Posted on by Abe Austin

Scriptural Analysis- Leviticus 6:8-9

8 And the Lord spake unto Moses, saying,

9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

Today begins a new section of ritual instructions. This part is related to the perpetual burnt offering that the priests were to offer through the whole night. At the close of the day, after the needs of the common Israelite had been seen to, the priests would make one more overnight burnt offering.

This is presumably a repeat of the command we already read in Exodus, in which a lamb was to be offered each night, and another lamb each morning. There are multiple meanings and symbols to be found in this practice. In my previous post on the subject, I noted how the perpetual offering can be seen as representing the path of the disciple, largely defined by its daily, quiet surrender to the Lord.

Another symbol is that even when the world would go dark, the perpetual flame of the Lord’s altar would still be burning, still providing a mark and a guide to God’s people. So, too, when the world becomes confused and apostate, the Spirit of the Lord can still guide us through the dark.

A third symbol is the sacrifice of a lamb closing one period of time and also ushering in the beginning of a new one. This seems to echo the change from the Old Testament to the New, where John the Baptist, the last Old Testament prophet, was slain at the close of one era, and Jesus was slain to usher in the next.

Posted on by Abe Austin

The First to Take the High Road

It’s not uncommon to wish that the people in our lives would treat us better than they do, even that they would treat us as well as we know we ought to treat them. We wish our friends would be the ones to reach out instead of us, that our spouse would say “sorry” first, and that our enemies would forgive us before we forgive them. But we know that we’re supposed to do the right things on our own, regardless of what the people around us do. This can seem unfair, as it might see us always being the bigger person first, always doing for others the things that we wish were done for us.

But really this is only a limited view. If we widen our perspective, we realize that before we ever showed unreciprocated good to someone else, Jesus did so first to us. Jesus was the bigger person who fought for our hearts when we didn’t deserve it. Jesus was the one that took the high road when we were selfish and sinful. Jesus was the one who loved us before we loved him. Thus, any lopsided good that we now put out into the world is only paying it forward.

Some might say that maturity is being willing to do what’s right even when there isn’t any reward, but deeper wisdom is recognizing the reward was already given long before.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:11-13 Continued

11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the Lord: it is a sin offering.

13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.

We already examined these verses yesterday, but I noticed something more in them that I wanted to take time on for today. Yesterday we noted how there was an option to sacrifice a bird or to sacrifice flour, and how each were related to reestablishing a positive relationship with God. If the offering was a bird, it was given in a burnt offering, in which the animal was killed, it’s blood drained, and the body burned upon the altar, representing the giving of one’s life to the will of the Lord. If the offering was of flour, it was given in a meat offering, in which a portion of it was shared with the priests.

It occurred to me that between those two: the spilling of blood and the sharing of bread, we see an early form of the sacrament that Jesus would institute with his disciples in the last supper. There he blessed and brake bread, and blessed wine, and shared it with his apostles. The wine brings to mind the blood of the burnt offering, the bread the flour of the meat offering, the sharing with the apostles the sharing with the priests. In one ritual, we see Jesus offering his life to the Father and entering communion with Him. We see him laying down his life for his friends and inviting them to join him in the feast of heaven.

Truly, the New Testament does not eradicate the Old. It completes it. The Old Testament is the walls of the building, and the New Testament is the roof that crowns it. Both are important, both point to the same conclusions.

SacrificeEligible oblationStepsExplanation
Trespass offeringLamb, young goat, two turtledoves, two pigeons, flourFor minor offenses and mistakes
One bird for a sin offering, one for a burnt offeringGiving up of offense and recommitment to the Lord
Some of the grain for a sin offering, some for a meat offeringGiving up of offense and shared communion with the Lord
Posted on by Abe Austin

Scriptural Analysis- Leviticus 4:5-12

5 And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:

6 And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the Lord, before the veil of the sanctuary.

7 And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

9 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,

10 As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

As mentioned yesterday, the description for this ritual matches what we heard of it back in Exodus. I won’t retread all the steps and symbolism here, only refer you back to the previous commentary. There is one point that is elaborated more fully on these verses, though, that I’d like to discuss for today.

In the account in Exodus we knew that the priest was to place the blood upon the horns of the altar with his finger, today’s verses further emphasize the element of touch by describing that the priest dips his finger into the blood, and directly with his hands do the sprinkling and smearing. This requirement to get blood on the finger definitely captures attention.

If I were in the position of the priest, I would far prefer to have some ladle or brush as an instrument between me and the gore of the animal, but there were no instruments created for this. It would seem that God was very intentional about having his priests getting very personally involved in this work.

Compare this to how we deal with other people’s problems. Some of us might be open to lending a listening ear but still want to keep a safe distance from the sins and tragedy of others. We might rather not let them touch us with their mess. But that is not the approach that the Savior took, and that is not what his representatives are supposed to do either. Jesus showed us an example of getting right down into the darkness and heartbreak of the world, of touching the unclean, of getting hands messy. We are meant to be fully engaged with the worst, bringing the light of Christ to clean and heal that which hurts most.

This detail of the priest dipping his fingers into the blood is a very good bit of symbolism. It reminds us that we are called to touch the worst that others are dealing with, and by so doing help purify the world.

SacrificeEligible oblationStepsExplanation
Sin offeringBullockSacrifice for sin
Hands placed on head, slaughteredAnimal takes the place of us
Blood placed on horns of the altarA heartfelt plea to the Lord for mercy
Fat and kidneys burned on altarCleansing our behavior and desire
Skin, dung, and flesh burned beyond the campThe sinful behavior purged out of us

Full table.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 4:1-4

1 And the Lord spake unto Moses, saying,

2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:

3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.

4 And he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord; and shall lay his hand upon the bullock’s head, and kill the bullock before the Lord.

This chapter is dedicated to the ritual of the sin offering, something that we already heard of in Exodus, from which we have populated the table down below. The account here in Leviticus 4 confirms what we already heard in Exodus, though here it is given in longer detail.

The sin offering is arguably the most foundational of all the offerings. Sin is the greatest and most universal obstacle of all humanity. It is sin that divides us from peace, more than any affliction, misfortune, or disaster. In fact, the universality of sin is pointed out in verse 3, which reminds us that even the priest who had been set apart to be the holy servant of the Lord, would be besmirched by it and would require restitution, the same as any other Israelite.

Even our priests and vessels of purification require purification themselves. Our cleaning agents need cleaning. This shows a pattern of regress and suggests to us that there must be an endpoint somewhere. Sooner or later, for any of this purification to have any effect, it must be founded upon a purifier who is himself never soiled. The offering of Jesus, who was the perfect High Priest, would sanctify the entire temple enterprise, which would sanctify the priests and vessels, which would sanctify the common Israelite.

SacrificeEligible oblationStepsExplanation
Sin offeringBullockSacrifice for sin
Hands placed on head, slaughteredAnimal takes the place of us
Blood placed on horns of the altarA heartfelt plea to the Lord for mercy
Fat and kidneys burned on altarCleansing our behavior and desire
Skin, dung, and flesh burned beyond the campThe sinful behavior purged out of us

Full table.

Posted on by Abe Austin

Faith vs Works- The Argument for Works

In the last post I made the case for salvation by grace through faith, and I provided what I consider to be the strongest verses to support that view. I absolutely believe in salvation by grace. That being said, I also believe in salvation through works, and again the scriptures give clear evidence for this. Let us look at the verses that demonstrate this most effectively.

Good Works)

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven (Matthew 7:21).

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me, (Matthew 25:34-36).

And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned, (Mark 16:15-16)

If ye love me, keep my commandments (John 14:15).

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? Even so faith, if it hath not works, is dead, being alone. (James 2:14, 17).

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them (Ephesians 2:10).

My Own Growth)

The message of these verses is clear: It is not enough to only believe the right things or say the right words. We may never be able to earn our way into heaven, but we do become suited to it by the acts of devotion and good that we do. Jesus, himself, called on his followers to do certain works (follow the commandments) and to enter certain ordinances (be baptized), and he went so far as to say that being saved was contingent upon it.

To all this scriptural evidence, allow me to add my personal testimony that entering into God’s ordinances, and taking part in His work, has been essential to my path of salvation. The fact is, I was not naturally well-suited to heaven. It is my nature to be selfish, to be slothful, to be lustful, and to be mean. It has been through the effort of surrendering my will to the Father and doing His work, instead of my work, that I have cultivated some improvements to my heart. It isn’t about carrying myself to heaven, it is about reshaping myself to fit when I get there. Given my personal experience, I can only accept a theology that teaches the necessity of good works in our salvation.

Now that we’ve made a strong case for both salvation through faith/grace and also through works/ordinances, let us dispel some of the false teachings and myths related to both. We will begin that work with our next post.

Posted on by Abe Austin

Faith vs Works- The Argument for Faith

I shared in the last post how Christians have argued for ages as to whether man is saved by grace through faith, or whether he is saved by works. I suggested that this may be a false dichotomy, that there may be a way to put both faith and works into a position of primacy, even if that initially sounds like a contradiction. Thus, I am not here to diminish the importance of either, but rather to fully embrace both. So let us begin by reflecting on scriptures that express the preeminent quality of each. Today we focus on the ones that emphasize grace and faith.

Grace and Faith)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast, (Ephesians 2:8-9).

Therefore we conclude that a man is justified by faith without the deeds of the law, (Romans 3:28).

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work, (Romans 11:6).

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified, (Galatians 2:16).

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Titus 3:5).

My Own Reclamation)

The message of these verses is clear: salvation comes by grace, through faith. And to these ancient words let me also add my own testimony. I have shared before how I walked a dark path of addiction, how I eventually turned my life over to Christ, and how he reclaimed my soul immediately, long before I had done anything to deserve it, and since that time I have known that I am truly saved by grace. The only action that I really did was to put my faith in him. I didn’t earn redemption, I didn’t fill a quota before he accepted me, I just trusted him, and he saved me because he wanted to.

Having had this personal experience, I would not accept any theology that denied this reality. Salvation comes by grace to those that exercise faith. This is a fact. And now, still keeping that in mind, we will dedicate tomorrow to seeing how it is also true that salvation comes through our works.

Posted on by Abe Austin

Do You Love Jesus?

Yes, Jesus truly loves you, no matter how you live your life
But that is only half of a relationship
Do you truly love him back?

Posted on by Abe Austin

A Loving Relationship with Christ- Conclusion

Summary)

In this study I have considered those that excuse sinful behavior with their testimony that Jesus loves us all, which is used to imply that he will accept even those who live in a manner that is condemned by the scriptures. I have strongly disagreed with this statement, though I have also emphasized that the claims of Jesus’s universal and radical love for us is true. Those assertions I have no dispute with at all.

But as I have pointed out, being loved by Jesus is not one-and-the-same as being saved. Jesus’s own words make clear that not everyone who calls on his name and invokes his love will be able to join him in the kingdom of heaven. Some of those that he loves will not be found acceptable in the day of judgment. This is a sober statement, and not popular, but the scriptures are abundantly clear on the matter.

I made clear in this study that what actually does save us is a real and living relationship with Christ. And while half of that relationship is defined by him knowing and loving us, which is a gift that is given to us freely, the other half requires us to know and love him back, which requires deliberate action on our part. Specifically, the scriptures say that they require us to follow the commandments.

Only those who are willing to stop living in sin as a way of life, and who earnestly seek to obey Christ, and sincerely repent when they fall short, are going to genuinely develop a loving and knowing relationship with him. And only those that genuinely develop a loving and knowing relationship with him will be saved.

In my last post, I also made the point that living in a state of sin generally comes from a dearth of feeling the love of Christ, not an abundance. People habitually sin as a coping mechanism, and usually what we are coping for is how unworthy and fundamentally unlovable we feel. Even if we believe Christ loves us in our head, deeply feeling the reality of that in our hearts is necessary for us to stop coping and sinning as a way of life.

Words of Hope)

Thus, the call to surrender our sin and become holy is not a call of forced perfectionism. It is not a call to white-knuckle our way through life. It is a call to break down the walls we’ve built inside, let the love of Christ flow in, genuinely feel it in our hearts, and then love him back by following his way.

The call to repentance is not one of shame and burden, it is one of love, freedom, and hope. Does it involve surrender? Does it involve change? Does it involve following rules? Yes, but it isn’t really about the surrender, it’s about not needing to harm oneself anymore. Not really about the change, but about being restored. Not really about the rules, but about reciprocating our Savior’s love. It is a glad message, even the most joyful one the world has ever known.

Posted on by Abe Austin

A Loving Relationship with Christ- Missing Love

Discovering Jesus’s Love)

I have already discussed how Christians that defend sinful habits by an appeal to the love of Jesus Christ are incorrectly conflating being loved with being saved. But actually, I think there is an even more fundamental confusion than that. When they say, “well Jesus loves me anyway,” I suspect that most of them don’t actually believe that.

My reason for this is personal experience. For much of my life I was a slave to a sinful addiction, and through it all I would have adamantly insisted that Jesus loved me. But it was not an excess of Jesus’s love that gave me license to do evil, it was a dearth of it. For while I truly believed in Jesus’s love in my head, I did not feel it whatsoever in my heart.

Indeed, it was as I managed to break down my walls and actually start feeling his love that my behavior became more holy also. I could never feel the beautiful reality of his love and continue living in sin. That’s not say that I’m perfect, to say that I don’t still do wrong things from time to time, but I can say that I don’t live in sin like how I used to. What was once a way of life are now only slips were, and it was his love was what made that change possible.

A Recurring Pattern)

And I’ve been to enough 12-step meetings to know that this isn’t only true for me. One of the most common refrains I’ve heard in these stories is a severing of the connection to the love of Christ, and the resultant increase in sin. I’ve heard many of these men say something like, “I knew that Jesus loved everybody in the world…just maybe not me.”

For many people, sin is used as a drug to try and dull the sense of being fundamentally unlovable. They do what they do from a starvation of love, not an excess of it. Those that are truly secure in Christ’s love are freed from the spiritual pain that leads to wrongdoing. Those that are truly secure in Christ’s love, and know that he died for their sins, feel less compulsion to hurt him, not more.

I understand why people who are not ready to let go of their sins would look for a divine excuse to not change their ways. I think invoking the love of Christ is not only inaccurate, though, I think it is tragic, because admitting that they don’t feel any love is one and the same as hard as admitting that they’re not doing okay. They have my sympathy, not by disdain, but sometimes the kindest thing is to speak the hard truths that sting…and then heal.