Individual Trials- Uniquely Tested

Thus far we have defined trials only by a few categories that are very broad, because any attempt to limit the definition of trials to a few, specific situations is quickly refuted by the examples of the scriptures. Just consider how many different ways mankind has been tested in those records.

Noah was commanded to build a ship, Moses to lead a nation, Zerubbabel to rebuild a temple. Aaron contended with idolatry, Elijah with Baalism, Jesus with overzealous extensions to the law. Adam was commanded not to eat the fruit, Samson to never cut his hair, Lot to not look back at the destruction of a city. Abraham was required to sacrifice his son, Saul (later Paul) his misconception of theology, Joseph his country of origin. Esau chose between pottage and birthright, Solomon between two women that claimed to be a child’s mother, the Israelite mob between Jesus and Barabbas. David stood against a mighty giant, Gideon against a massive army, Jacob literally wrestled with God. Naaman obeyed the instruction to bathe in the river Jordan, the widow at Zarephath to feed the prophet her least meal, Ruth to lay at Boaz’s feet. Esther accepted the role of queen, Peter the leading of the church, Elisha the mantle of the prophet.

These are stories of people being put to the test. And not just any test, in each example the trial would become one of the defining moments in that person’s life, a critical junction that helped them decide who they would ultimately become. God knew just what circumstance they needed to bring out their true identity.

That each of these tests was so unique is a reflection on how unique we all are as well. The trial that is custom-designed to divide me right down the middle might have little effect on you. Or it might overwhelm you.

A friend of mine once said “no one else has had my trials. You weren’t overshadowed as a child by two ‘perfect’ sisters. And if you were, then you didn’t have that trial and lose your father while young. And if you did, then you didn’t have those trials and struggle with an addiction. And if you did have all of those trials, then you still didn’t have them the way that I did.”

Your trials are yours and yours alone, so take ownership of them. No one else has tasted them except for your Savior. You two are the experts here, the only ones that can find in them the person you were born to be.

Individual Trials- Hebrews 5:8-9, 1 Peter 1:7

Though he were a Son, yet learned he obedience by the things which he suffered;
And being made perfect, he became the author of eternal salvation unto all them that obey him;

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

COMMENTARY

Though he were a Son, yet learned he obedience by the things which he suffered
If our own Savior required trials to be educated in the ways of righteousness, how could we claim to not need them ourselves? But why did he require them, and why do we? What is the value that makes them essential to our mortal experience?

And being made perfect
The trial of your faith, being much more precious than of gold, though it be tried with fire
The passage from Hebrews continues to say that Jesus not only learned obedience by his trials, he even attained his perfection through them. Elsewhere, Peter calls to mind the oft-repeated analogy of our trials being like a refiner’s fire, whose purpose is to burn away all of the corrupted dross until only the pure metal remains.
We are all basically good, but that does not mean we are all perfectly good. Each of us is fundamentally flawed in one way or another. Or to put it in other words, our core is Godly, but it is encased in corruption. Each trial we endure, whether one of pain, pleasure, or nature, is an opportunity for us to scorch off a part of the corruption and bring forth the Godly. Each of these test will require a difficult denial of self, each will be a humbling process. But this is the way that the God or Goddess within us rises.

Free Will vs God’s Control- Hezekiah 20:1-5, Luke 22:41-42

In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.
Then he turned his face to the wall, and prayed unto the Lord, saying,
I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
And it came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying,
Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord.

And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

COMMENTARY

Thus saith the Lord, Set thine house in order; for thou shalt die
Thus saith the Lord, I have heard thy prayer, I have seen thy tears: behold, I will heal thee
Yesterday we examined how God is able to effect his purposes over an array of possible outcomes. Our future will be one thing, but we get to choose that one from a plethora of different options. Hezekiah’s life could have ended after the pronouncement of the prophet, but he asked if there was another option and was told yes. God was willing to heal Hezekiah, because to do so did not frustrate the greater arc He intended for humanity.

If thou be willing, remove this cup from me: nevertheless not my will, but thine, be done
When Jesus sought to know if there was another path available, though, the answer was no. It was essential to God’s plans that this moment play out in one very specific way. The atonement had to happen for mankind’s redemption to occur. This does not deny Jesus’s ability to choose, mind you, but one would assume that if Jesus had been unwilling to fulfill this one essential path, then God would have had foreknowledge of such and would never have even created humanity, as it would have been destined to damnation.
God has set bounds on each of our lives. There are things that we can do and there are things that we cannot. There are alternate paths available if we ask for them, and there are other alternate paths which can never be. We do not know exactly what bounds God has set for us, but He does, and we are free to inquire. He may not show us the entire chessboard, but He might show us a part.

The Way That Things Are- John 18:37-38, Doctrine and Covenants 93:24, 30

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

And truth is knowledge of things as they are, and as they were, and as they are to come;
All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence.

COMMENTARY

For this cause came I into the world, that I should bear witness unto the truth
Pilate saith unto him, What is truth?

During the trial of Jesus he had philosophical discussions with Pilate, in which he testified of his role as the bearer of truth. Pilate’s response shows a cynical mindset, one that questions what truth even is. Thus we see that a “meh” attitude towards the eternal verities is not a modern invention at all, it has been around for millennia!
For as far back as philosophy extends, the question of absolute truth has been debated. Are there things that are eternal and constant, or is everything shifting and impermanent? And if everything on earth is shifting and impermanent, can there still exist a higher realm where things are eternal and constant?

Truth is knowledge of things as they are, and as they were, and as they are to come
All truth is independent in that sphere in which God has placed it
I once heard a brother compare truth to a tool lost in the yard. If a family cannot find the tool, they might have all manner of opinions as to what became of it. The father doesn’t recall that the tool was ever actually owned. The mother knows that the tool was owned, she was the one who bought it for a specific project. The son who used the tool last knows that he must have been the one to lose it, and claims total ignorance of anything to do with the tool whatsoever! The sister hears all of these conflicting opinions and decides that there is just no definitive truth related to the tool.
But there is a truth. It is still sitting under the bush in the backyard, whether anyone knows that it is there or not. Because truth is not based upon opinion. It is simply “things as they are.” And so truth is independent, it does not have to be known or even accepted to exist. It just is.
Pilate didn’t know what the truth was. Not because the truth didn’t exist, but because he did not receive it. He delivered it up to the crucifixion instead. But even though he was ignorant, Jesus still was who he was, and the truth is what it is.

Active Discipleship- Matthew 4:2-4

And when he had fasted forty days and forty nights, he was afterward an hungred.
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

COMMENTARY

But he answered and said, It is written, Man shall not live by bread alone
Yesterday I spoke of how the heroes in the scriptures are meant to be role models for us. We are supposed to push our discipleship forward with the same fervor that they did. When we do, their stories become our stories. As it turns out, there is an example of exactly this in the life of the Savior.
First, let us consider the context of the passage I have quoted. Jesus had just completed fasting for forty days and forty nights. This is quite the feat, one not often repeated in the scriptures. There is does exist another account of it, though, that of Moses in Exodus 34:28. Moses had this experience while receiving the law of the Old Testament. Similarly, Jesus had his own private fast immediately preceding his ministry, in which he delivered the law of the New Testament.
So Jesus was following the same pattern as Moses. He was stepping in the footprints of those that had gone before. Then, when he was tempted by Satan, he fittingly rebuked him with the very words spoken by Moses. The passage that Jesus quotes is what we now know as Deuteronomy 8:3. And then he does it again, two more times! When Satan tempts him a second time he rebuffs it with Deuteronomy 6:16, and after the third temptation he recalls one of the ten commandments that Moses famously delivered (Exodus 20:2-5).
Jesus was living the scriptures he was quoting. They were made new in him. This wasn’t just ancient Moses’s story anymore, it was his. But he was only able to take this ownership because we was living the life of active Christianity. He was going and doing. He was in the heat of battle. He was pushing into his great calling. Just as Moses had. Just as Abraham had. Just as all the heroes of the scriptures had.
The scriptures were not written to entertain us, or to give us wise sayings. They were given as the field guide for adventure and warfare. I have never been able to relate the scriptures to myself except for when I am chasing my personal calling as well. There are words in them that echo in my life, but only when I am pushing against the storm.

The Nature of Sacrifice- Summary

It is evident that God did not intend for us to remain static. We are not merely meant to exist, we are to thrive. To accomplish this, each one of us requires fundamental change, a complete transformation, to discover the divine potential that God has placed within us.

And, since the dawn of mankind, it has been taught that sacrifice is an essential element of that change (Moses 5:6). I have been taught this since I was young, and I believed in it, though like Adam I did not understand the full reasons behind it.

But the scriptures do not only teach us the behaviors that we are meant to follow, they reveal to us the purposes for them. It was for this reason that I began my study, and I was not disappointed. Through these passages I was able to find a few different reasons for why sacrifice is so essential to becoming who we were born to be.

Sacrifice is Choosing the Eternal Over the Temporal

When God created humanity, He commanded us to “be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion” (Genesis 1:28), and so we are justified in seeking our own preservation and well-being.
But we are also mortal, and it is in our nature to take this injunction beyond its intended measure. We do not limit ourselves to seeking security and nurturing, we fall into greed, and the appetites of the flesh are insatiable once we begin to feed them.
And so the spiritual side must strive to maintain control, to keep our ambitions within worthy bounds. God encourages this by asking us to do things that are repulsive to the mortal self, but pleasing to the spiritual. This trains us to surrender the temporary, in order to secure the eternal. These tasks, by necessity, must be hard. If they were easy for us to perform, then no lesson of self-control would be gained.
Luke 10:41-42- And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Matthew 26:41- Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Sacrifice Helps Us to Become as Christ

Sacrifice teaches us self-mastery, and weans our mortal appetites, but that is not all. As mentioned before, it also serves the purpose of effecting our transformation. Not a one of us came to Earth to stay the same, every one of us requires a fundamental change. If we come to earth and are not transformed, then we are as the servant who buried his master’s money, and was then deemed an unprofitable servant for having not improved upon it (Matthew 25:14-28).
Now I have been one of those Christians that says I need to be changed by Christ without meaning it. I have said it only because it is the thing that is supposed to be said. I have said it while still trying to save myself by my own grit and merit. I have said it believing it to be true of others, but that I was mostly alright just the way that I was.
And you know what? I have learned that I am totally inadequate just the way that I am. I have learned that I let myself down hard when I am just myself alone. I spent a long while trying to “find myself” when “myself” was the whole problem. I needed to be “finding him.” Or, I needed to be finding my “other self,” that self which is like Christ, that seed that was planted in my heart at birth and can grow to become like my savior if I stop worrying so much about being “just me.”
Galatians 2:20- I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Matthew 16:25- For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Christ Makes Sacrifice Work

Once, humanity required no transformation, and no sacrifice. In the Garden of Eden, Adam and Eve interacted with God directly. They required no mediator to do so, for they were worthy in and of themselves. After the Fall they were cast out, and from that time on were no longer capable of enjoying God’s presence. They and their children began the pattern of sacrifice (Genesis 4:3-4), but that, in and of itself, would not have been sufficient to restore them to God. The death of an animal does not unveil divinity.
Even the spiritual sacrifices which accompanied the animal offerings (things like surrendering sin and devoting one’s heart to the will of God) would not be enough to undo the effects of the Fall. Each of us have taken the Apple in our own way, and each of us know that when we did so, we stained our soul in a way that we alone are powerless to expunge. No, the only reason why our sacrifices are not lost in the cold vacuum of eternal damnation is because of the enabling power of Christ’s atonement. Out of all of us, Christ alone never partook of his own, personal Apple. Christ alone was sired with the power to break past the limitations of mortal death. Since pre-Fall Adam and Eve, Christ alone is worthy, in and of himself.
Thus when we make sacrifice, we do not do it to appease God, that could never work. We do it, as we have already seen, to surrender our fallen parts in place of Christ’s risen ones. We do it to become a part of him, to be adopted into his body, and to rise with his glory.
Galatians 3:26-27-For ye are all the children of God by faith in Christ Jesus.
For as many of you as have been baptized into Christ have put on Christ.
1 Nephi 10:6- Wherefore, all mankind were in a lost and in a fallen state, and ever would be save they should rely on this Redeemer.
Matthew 10:38-39- And he that taketh not his cross, and followeth after me, is not worthy of me.
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

The Nature of Sacrifice- Matthew 10:28, Matthew 26:41, Luke 23:46

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

COMMENTARY

And fear not them which kill the body, but are not able to kill the soul
The spirit indeed is willing, but the flesh is weak
I am opposed to the notion of despising one’s body, seeing it as a vessel purely for temptation and imperfection. Our lives are a gift given directly by God, and by extension, so are our mortal forms. So I am grateful for my body, and I believe it is a wonderful instrument unlike any other upon this earth…. But, I do acknowledge that it truly is “upon this earth.” My body is temporal and, therefore subject to the laws of our fallen world. Laws such as physics and entropy: it must obey them. If it is cut it will bleed, that is undeniable. If it is overly fatigued, its moral resolve will decline, that is undeniable, too. It must be sick at times, it must be tempted at times, it must even die at a time.
Thus, in the eternal scheme of things, does it really matter that the body might be made momentarily uncomfortable in the service of God and others? Yes, it’s inconvenient, but it is the loss of things that were only temporary anyway.
Perhaps becoming healthy and balanced does not feed our immediate pleasures. Perhaps setting aside gratification to help another seems like drudgery. Perhaps governing our bodies by the will of God sounds less fun. What do these mortal costs really amount to, though, when compared to the eternal liberation of the soul that is gained in return?

Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost
Jesus came to fill the full measure of a man, and that included dying a painful death, even one administered at the hands of others. Though he had the power to rebuke their attacks, he did not. He willingly surrendered his body to their breaking.
Never, though, did he give them his spirit. That was reserved for one being, and one being alone. The Father. No matter what the world might do to his body, they never once had access to his divinity.
By the redeeming power of his sacrifice, Jesus is able to safeguard our own divinity as well. But in return he does ask that we follow his example of enduring whatever cross we are called to bear along the way.

The Nature of Sacrifice- Matthew 20:18-19, 28; John 15:13

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Greater love hath no man than this, that a man lay down his life for his friends.

COMMENTARY

Even as the Son of man came not to give his life a ransom for many
Greater love hath no man than this, that a man lay down his life for his friends

The way Jesus viewed his mortal life was quite distinct. Where so many of us covet our lives and insist on using them for our own purposes, he instead saw his as something to be given as a ransom, something to be laid down for others. We see our lives as a jealous possession. He saw it as a currency, one which could be spent for the redemption of others.
I think that when most of us hear the word “sacrifice” we think that we are giving something up to be destroyed. Essentially turning something of worth into no value. But the example of Christ is not that things sacrificed or made devoid of worth. Rather they are spent for the enriching of our fellow man.
While we are not called to die for the sins of all mankind, we too can make our lives a currency in the treasury of God. We can “spend” our time in the service of others. We can “give” our attention to enrich our brothers and sisters. We can “donate” our energy to spread humanity throughout the world.

The Nature of Sacrifice- Psalm 50:5, Exodus 24:8, Matthew 26:28

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.

For this is my blood of the new testament, which is shed for many for the remission of sins.

COMMENTARY

Those that have made a covenant with me by sacrifice
Behold the blood of the covenant, which the Lord hath made with you
For this is my blood of the new testament
There are some passages of scripture that I read, and I feel like I understand their reasoning immediately. Then there are some that I read, but I frankly do not understand them. Instead I get the sense that I am teasing at ideas that are still beyond me. One such example of feeling out of my depth is when I consider the three verses that I shared above.
It seems that there is something about sacrifice being a necessary component of our covenants with God. I’m not entirely sure why these two are so connected, but I get a sense that they really are. The Law of Moses was a covenant instituted by regular animal sacrifice, and the Higher Law was a covenant instituted by the great sacrifice of Christ.
In Hebrews 9:15-22, Paul gives us a small treatise on covenants and sacrifices, in which he states that no testament is in force until after the death of its testator. Why, exactly, I do not know, but there it is even so.
I suppose that performing a sacrifice as part of entering into a covenant makes the experience far more impactful in the heart of the disciple. Also, making that sacrifice would be a representation of what the covenant life will surely require multiple times in the years that follow.
But still I think there are things here that I do not understand, and so my mind continues to turn these verses over. I hope my thinking-out-loud on them is helpful for you, it certainly has been useful for me.

The Nature of Sacrifice- John 12:24, Matthew 16:25

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

COMMENTARY

Except a corn of wheat die, it abideth alone
Whosoever will save his life shall lose it
Each one of us is given something at birth: a life to live. It is the greatest gift we possess, and it is ours to do with as we will. Understandably, we tend to put a lot of value in that life and guard it jealously. We avoid anything that we deem a danger to it, and prickle at the notion of someone else taking control of it. These instinctive tendencies of ours are good things, and they represent a healthy mentality.
But then, sometimes, the one that gave us that life asks us to give Him back a part of it. In some cases He even asks for all of it! And then those protective tendencies start to prove a hindrance. They naturally balk at the request. If we listen to them, and refuse our creator’s request, then we might be able to keep our life, but now it will be alone and empty.

But if it die, it bringeth forth much fruit
Whosoever will lose his life shall find it
If, however, we overcome the natural man, we might be able to give a completely bizarre and unnatural response, instead. We might agree to part with that which we have. In this case we take our precious life and hand it over, saying “it isn’t for me to choose anymore, God, you steer this thing where you want it to go.”
Make no mistake, it is a hard thing to do. Even Jesus hesitated at the prospect of it, and wondered if the cup could be taken from him. But, in the end, he settled on the mantra “not my will, but thine be done.” And because of it, he was resurrected, and the life he gave up was replaced by one that was better. So it will be for each of us as well. We have to be willing to part with the good things we have if we are to ever have space to receive the better.