Respect in Our Differences- John 4:9-10, 19-21, 23

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
The woman saith unto him, Sir, I perceive that thou art a prophet.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

COMMENTARY

For the Jews have no dealings with the Samaritans
The Father seeketh such to worship him

When Jesus attempted to travel through Samaria, they denied him entrance into their village. His disciples then asked him if they should call down fire to destroy that nation and he rebuked them for such a suggestion (Luke 9:51-56).
In the encounter between Jesus and the Samaritan woman, we see that Jesus still retains thoughtful concern for these children, and looks forward to a day that the boundaries between them can be broken. He makes clear that the Father still seeks for people like her to share in the riches of heaven.
I am convinced that the highest courts of heaven will be populated by Christians and Jews and Muslims and Hindus and Buddhists, and all other manner of sincere seekers for truth. If we try our best, but are somewhat misaligned, our trying is not going to be discounted because of it. Let us never forget, that in the end, “the LORD looketh on the heart” (1 Samuel 16:7).

Respect in Our Differences- Philippians 4:8, Articles of Faith 1:11, Matthew 7:12

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

COMMENTARY

If there be any virtue, and if there be any praise, think on these things
Allow all men the same privilege, let them worship how, where, or what they may
I have spent some time advocating for holding to your sincere beliefs, while also allowing all others the same privilege. So long as a religion genuinely improves the morality and spirituality of its patrons, then it should be recognized as a worthy vessel for good.
Perhaps you see some ideologies that are flawed, but which are still accomplishing far more good than harm. Would you want to risk destroying the 90% that is good, just to expunge the 10% that is flawed?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them
Of course not all ideologies really are 90% good. I do not claim that all beliefs are valid. I have no patience for ideologies that call for the eradication of human life, and declare war on a specific demographic.
Creeds like these are logically self-defeating. One way to tell truth from error is whether the principle destroys itself when held in the hands of another. Consider religious intolerance. To wish to destroy another religious sect is to support a principle that would destroy you if held in the hands of another. Thus the notion is crushed under its own weight.
I also reject those that use spiritual trappings for predatory or manipulative purposes. There are ministries that promise blessings and healings…but only if one calls in and provides their credit card number.

In the end, I believe there is much that is good in this world, more good than we often realize. And I believe every source of good should be supported and celebrated. But I also believe that one must be cautious, for while many things are good, certainly not all things are.

Respect in Our Differences- John 13:35, Romans 12:5, Mark 9:33-35

By this shall all men know that ye are my disciples, if ye have love one to another.

So we, being many, are one body in Christ, and every one members one of another.

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

COMMENTARY

By this shall all men know that ye are my disciples, if ye have love one to another
So we, being many, are one body in Christ
I believe Christians sometimes believe that the body of Christ refers to their particular sect only, and not to any of the others. But why can it not be referring to all Christians?
Christ, himself, gave the definition for being one of his followers, and he did not say it was by being only a Catholic, or only a Lutheran, or only a Mormon. He said “men know that ye are my disciples, if ye have love one to another.” So if I have love for a Methodist and a Jehovah’s Witness, then what am I? A disciple of Christ. And if a Protestant and a Presbyterian have love for me, then what are they? Disciples of Christ. And if we do not have love for one another, then what are we? Not disciples.

They had disputed among themselves, who should be the greatest
And he saith unto them, If any man desire to be first, the same shall be last of all
I believe many Christians also have a mistaken fantasy that when Christ comes again he will point to their church and say “This. This was the right one, and all the rest of you are wrong.” In essence, we, like the disciples of old, are hoping that Jesus will choose us as the greatest above all others. But Jesus cautions us that desires to be the greatest debase us to the lowest.
Let us suppose that your own religion teaches the absolute truth and mine is somewhat amiss. Yes, when Jesus comes He would need to then correct all of the misconceptions that I hold. But I am certain that he would not do this by wagging his finger and telling me just how wrong I am. Rather he would accept that I am striving for rightness, and lovingly show me how to be even more so.
It would be like a servant washing the feet of the disciples that still have a little dirt on them.

Respect in Our Differences- Luke 11:17

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth

COMMENTARY

A house divided against a house falleth
Yesterday I told about a positive experience I had when another Christian and I shared our different beliefs, but it would be dishonest of me to pretend that all of my interactions with other Christians have been so positive. During my mission I would meet missionaries from other sects, who sometimes would approach me and challenge my beliefs. I would answer them defensively, and then I would try to point out flaws in their own beliefs. I was never gracious enough to just let the challenge go.
While these moment left me flushed with an intoxicating adrenaline, they absolutely did not make me feel closer to my Savior. I did not feel that I had nobly defended the truth against an enemy, I felt that I had dirtied myself in a petty squabble. A squabble with one who ought to be my friend.
It was infighting among the ranks of fellow Christians, and our line was weaker against the assaults of Satan because of it. The more we fight with each other, the more we do the adversary’s work for him. Are we then truly Christian? As Christ, himself, warned: a house divided against itself cannot stand.

Respect in Our Differences- Luke 9:49-50

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And Jesus said unto him, Forbid him not: for he that is not against us is for us.

COMMENTARY

And John answered and said, Master, we saw one casting out devils in thy name
And Jesus said unto him, Forbid him not: for he that is not against us is for us
During my mission I met a Christian of another sect. We had a brief conversation, and each of us expressed a curiosity to know how the other had come to follow the sect that they belonged to. We each shared our conversion experience, how we had felt God manifest to us the right path to follow. We congratulated one another on their discovery, and parted amicably.
And in the end, both of us still believed in the rightness of our own path. It is extremely easy for us to jump to the conclusion “if God told me to follow this path, then no other path can truly be following Him.” This line of thought leads one to judge others as foolish or deceived by evil.
For a moment, let us suppose that your particular niche of faith, whatever it might be, is the single, penultimate truth that God wishes for all of us to follow. Under this scenario, then yes, the variations in my belief would be detrimental, and they would be limiting me from my full potential. And yes, you would be well-justified in inviting me to a higher truth.
But that would not be the same as saying that I am against you. Because in the end, I am still trying to cast out devils. I am fighting against the forces of violence, lust, greed, and selfishness. And I am doing this in the name of Jesus Christ. I attest that he is the only one with power to defeat these evils and reclaim our souls.
Therefore, even if you think I am somewhat misaligned, Jesus has affirmed that I am misaligned in his general direction. He has recognized that I am for him. And even if I think you are a little misaligned, I do also appreciate that you are for him, too.

Evolving Your Beliefs- John 3:1-3

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

COMMENTARY

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews
Let us consider the example of Nicodemus. The man was a ruler in the Jewish faith, which faith had been God’s covenant gospel for more than a millennium before the coming of Jesus.
Nicodemus also seems to have been a sincere seeker of truth. Though many of his peers were only going through the motions, he was able to recognize and pursue the Son of God on earth. He therefore seems to have been about as ideal a follower of God as one could ever hope to find.

Except a man be born again, he cannot see the kingdom of God
Even to this sincere follower, Jesus indicated that there was a reformation that he needed to embrace. Good as Nicodemus was, he still required a rebirth before he would be able to see the kingdom of God. Of course that rebirth is a reference to baptism, but baptism itself suggests an internal rebirth of the soul, a fundamental change of beliefs and perspectives.
Jesus’s prescription of rebirth is not limited to Nicodemus either. By his own words, he applied it to us all. The fact that Nicodemus was born a Jew and I was born a Christian makes no difference. For though my name has always been listed on a church record, that is not the same thing as having actually awoken to the reality of Christ. Not a one of us have that awakening by default, it is something that we must pursue with earnest.
Between birth and rebirth, we will undoubtedly develop a few misconceptions along the way. When at last we gain enlightenment, we will finally be able to start correcting them.

Divided from God- Romans 6:23, John 14:6

For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

COMMENTARY

For the wages of sin is death
Previously we examined how we are all cut off from direct connection with God. This sort of severance is called a spiritual death in the scriptures. It falls on us universally, both because of the Fall of Adam and Eve, and also because of our own failure to keep God’s commandments perfectly. Thus, twice-fold, the wages of sin truly are death, and we would forever be cast off from God if there was no intervention.

But the gift of God is eternal life through Jesus Christ our Lord
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me

I am a Christian, because I believe that this separation from God can only be overcome through Jesus Christ. I therefore call him my Savior. There is a more generic term that can be used, though, that of the Messiah. Messiah is a title which means one who saves or reclaims a people, and it turns out that belief in a Messiah is present in many world religions.
The Jews are waiting for a yet-unnamed Messiah, one who will be king of Israel, born from the royal line of David. Several branches of Islam await the coming of one Mahdi, who will finally reunite all people under one faith. Maitreya is a figure in Buddhist teaching, who will come and renew the teaching of pure dharma after the world has forgotten it.
Thus the major world religions might respectfully disagree on the exact identity of the Messiah, but they do agree that one exists. I find it very telling that this idea is so universally accepted. We all agree that we have come to a darkness, and that someone will come to bring us the light. Someone must close the divide and bring us back to the throne of God.

Making Time for God- Luke 10:38-42, Matthew 4:4

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

COMMENTARY

But Martha was cumbered about much serving, and Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things
Sometimes it is “good” things that are taking our time away from the sublime. A father might stay late at work to provide, but miss out on being with his family. A wife might tirelessly serve her community, but never have time to connect with God. A youth might strive for a good grade, but be distracted from hearing her higher calling.
We can do these “good” things and by worldly terms have a “good life.” On the exterior we might appear entirely accomplished and complete. But then, we so very often see just these sorts of accomplished, successful people implode. Why? Because “good” is simply not “good enough.”

But one thing is needful: and Mary hath chosen that good part
Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God
A life full of “good” things is incomplete, because the world’s “good” leaves the spirit starved. We are inseparably tied to an eternal soul, and that part will settle for nothing less than the sublime.
No career achievement, no worldly fame, no admiration of others is going to be able to fill that hole in us. No amount of worldly bread or social duty is enough to feed the soul. That is the truth that Jesus asserted both when rejecting Satan’s temptation and correcting Martha’s priorities.

Making Time for God- Matthew 9:16-17

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

COMMENTARY

No man putteth a piece of new cloth unto an old garment, for the rent is made worse
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out
Jesus was here describing two everyday phenomena in the ancient Jewish world. Patches of new clothing then, as now, would shrink after getting wet. Therefore, if one patched an old garment with unshrunken cloth, then after the first washing it would shrink and the original hole would be made even worse.
Also, new wine expands during the fermentation process. Bottles were made from animal skins, and old ones were not elastic enough to handle the expansion of the wine and would burst. Bottles made from new skins would be able to flex and stay preserved.
I never understood these passages until I decided to finally make time for God in my life. As I looked at my daily schedule I found that I had filled it to the brim with other things. There wasn’t any room for God. I tried to shove Him in anyway and things started to tear and burst. Important things on my to-do list were being left undone, I wasn’t maintaining a healthy balance, and my life was unsustainable.
Eventually I realized that I had get myself some new bottles. I went to my calendar and took everything out, brought it back to a clean slate. Then I added things back in one-at-a-time, this time starting with God. In the end not everything was able to get back into my schedule, some things had to be let go.
Make no mistake about it, choosing to prioritize God is going to disrupt your life. Not everything that you do now is going to carry through. But I do promise you that the change will be worth it. You will be filled with new wine and clothed in new robes, and they will feel right to you.

The Need for Refreshing- Summary

This study has been an excellent grounding experience for me. I have, at times, made the mistake of reaching for the great and monumental things at the expense of the daily essentials. This study helped me to verbalize the folly I always felt in that.

Since I was a small boy I have had daily and weekly rituals, such as reading the scriptures, praying, and partaking of the sacrament. Usually I did not come to them with real meaning, though, I came only to check them off a list. It was like I came to a feast, but only to watch others eat.

Within the last two years I have made a real effort to start feasting for myself. It is amazing to me how much richness I was missing out on, how much strength comes from these little, regular observances. Having had such an awakening, I decided to do a study on why these small moments matter so much. Here are three key principles that I found.

Discipleship is Built on Regular Consistency

We always love to hear stories of monumental moments. Things like a heavenly vision that turned a sinner into a saint, or a noble stand that defeated every enemy, or a single sacrifice that made up for all wrongs.
We wish to have these moments in our lives. Some quick, intense fix that will forever turn us into the people we wish to be. A moment of such magnitude that its ripples course through us all the rest of our lives.
It’s a nice thought, but that simply isn’t how it works. Life does not come with a “flip of the light-switch” solution. Life was not given to us as a single day, but as thousands. Our victories are not meant to be measured as one great rock, then, but as thousands of small stones, accumulated one at a time, and carefully stacked into a great whole.
Isaiah 28:10- For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little
Alma 37:6- Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass

Sacraments Refresh the Spirit

Aristotle observed that “we are what we repeatedly do.” I wish to be a disciple of Christ, and so I must consistently follow His example.
But there is to every regular practice a resistance. Some days discipleship comes easily, it feels like the most natural and fitting thing to do. But many days it feels like it doesn’t fit me at all, like I’m trying to wear a coat that is too big. The natural inclination is to say “maybe tomorrow, then, but not today.” We might even reason to ourselves that forced discipleship isn’t even discipleship at all, so why bother? The Lord loves a “cheerful giver,” not a begrudging one, right?
But that is the beauty of the sacrament, and prayer, and scripture study. They are designed to take the crufty heart and breath new life into it. Come lethargic, come worn out, come feeling incomplete and unworthy, all are welcome. But do, at least, come willing to let the light in.
Romans 12:2- And be not conformed to this world: but be ye transformed by the renewing of your mind.
Jeremiah 31:25 (BSB)- For I will refresh the weary soul and replenish all who are weak.

God Sends Us Reminders

Sometimes we forget that God is fighting fiercely for us. At least I know that I do. I tell myself that I darn well better be consistent in my spiritual exercises, otherwise I’ll lose myself and no one will check up on me. I suppose if we’re only talking about other mortals, then there might be some truth to that. I don’t have anyone calling me up and asking “Did you say your morning prayer today? Did you lay your sins on the altar when taking the sacrament? Do you feel spiritually awake right now?”
And sometimes I would have liked to have had someone to call me out, because I didn’t have good answers to those questions and I needed someone to awaken my soul. But then, as I think about it, each one of those times someone did come knocking.
Because, you see, every time I miss a prayer, there was a person left waiting at the table who felt my absence just as much I feel His. There is someone who knows that just as much as I need to recommit to Him, I also need to feel again His commitment to me. There is someone who is asking me every day to let Him love me. And He doesn’t stop until at last I do open the door and I weep for having ever shut Him out.
Revelation 3:20- Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.