Posted on by Abe Austin

That They Might Have Joy- Summary

Studying the gospel can be a most satisfying experience. After all, it is meant to be “good news,” and to bring us “tidings of great joy.” It is specifically designed to make us happy and give us hope. Who wouldn’t want to spend time in those joyful places?

In my experience those mission statements of the gospel are not empty promises. The ideas of peace and joy truly do pervade its verses, and the pattern of life for achieving them are well detailed. The common desire of all mankind is to find abiding happiness, and I am convinced that the gospel provides the best, even the only, path to achieving it.

We Are Meant to Have Joy

We very often try to mask our desires. We don’t want to appear selfish by daring to say we want something or the other. In fact we often see the path of discipleship as being one of restraining our indulgences. It is easy to see where the stereotype of religious people being stuffy and passionless arises from! But nothing could be further from the truth. True disciples are all about the pursuit of happiness.
Do we suppress our carnal desires, yes, but for the purpose that we may be truly happy. The short-lived, guilty indulgences that bring momentary happiness are always followed by abiding sorrow, and there is nothing “stuffy” in circumventing those pitfalls. Instead we pursue deep and living joy, and we pursue it vigorously.
Indeed that is God’s entire intention for us. He made us to be ridiculously, inexplicably, rapturously happy! You are supposed to feel good, you are supposed to feel fulfilled, and you are supposed to feel it always.
2 Nephi 2:25- Men are, that they might have joy
Psalm 149:5- Let the saints be joyful in glory: let them sing aloud upon their beds

The Joy We Seek Can Only Come From God

We are a creative and ingenious species, always looking to invent new things. That is good, it is by design, it is how we progress and improve as a race. But sometimes we take it to the point where we are trying to reinvent the wheel, looking for new solutions to an already-solved problem.
As God is the author of our very existence, He is also the final authority on what we were made for. The workmanship of a perfect creator will only ever be able to find fulfillment and completeness when it satisfies the ends to which it was created. I, myself, have found that my abiding joy comes as a result of living the purposes for which God has made me.
Though we may try to find joy in other paths, it simply cannot work. Our greatest joys will only occur when following God’s precepts. And to that end, God has cleverly placed a conscience in each of us, by which He guides us whether we know Him or not. I do believe that when we stand before God in the flesh we will finally recognize how He was behind every abiding joy we ever perceived in life.
Doctrine and Covenants 88:19- For after it hath filled the measure of its creation, it shall be crowned with glory, even with the presence of God the Father

God Gives Us Joy That Doesn’t Make Sense

As part of this study I chose to examine the joy I have personally been feeling of late. I wanted to place its source, because it caught me off guard. I frankly didn’t feel like I was justified in feeling as good as I have.
As I conducted this study it dawned on me that inexplicable joy is one of the fundamental promises of the gospel. I should therefore expect unexpected happiness when I try to follow my Savior. This sort of peace and joy will never make sense so long as we view it by worldly metrics, because it does not emanate from a worldly place. The joy that God gives is spiritual, and therefore can only be understood spiritually.
Trusting in the dawning of that joy therefore requires faith. You won’t be able to calculate its coming, so you simply will have to hope that the promise of it will be fulfilled. I can give my testimony that it does.
John 14:18- I will not leave you comfortless: I will come to you
John 14:27- Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you

Posted on by Abe Austin

That They Might Have Joy- Psalm 34:18, 94:18-19; John 14:18

The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

When I said, My foot slippeth; thy mercy, O Lord, held me up.
In the multitude of my thoughts within me thy comforts delight my soul.

I will not leave you comfortless: I will come to you.

COMMENTARY

The Lord is nigh unto them that are of a broken heart
Previously we observed that those whose hope is based in heaven are less likely to feel distressed by the setbacks of the world. But that isn’t meant to suggest that the faithful must never experience sorrow. Indeed, even Jesus wept when he heard of the death of his friend Lazarus.
Even with the hope of heaven, there are still some moments that will make us sad down to the soul. To express sorrow in these moments does not show a lack of faith, and there is no shame in mourning life’s tragedies.

In the multitude of my thoughts within me thy comforts delight my soul
I will not leave you comfortless: I will come to you
The gospel is a message of gladness, but it does not promise that we will never feel sorrow again. What it does promise is that we never have to be alone in that sorrow. We can be sad, but we can also be comforted.
Many have noted, and I would agree, that that promised comfort feels comes as a companionship. It feels like some invisible friend is sitting with me in my hardest moments. And through those moments I have discovered that one may feel sorrow and joy at the same time.

Posted on by Abe Austin

That They Might Have Joy- Acts 16:23-25, John 14:27, Hebrews 10:34

And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

And when they had laid many stripes upon them, they cast them into prison…And at midnight Paul and Silas sang praises unto God
There are several stories like these in the scriptures, ones where the disciples are persecuted and yet remain in utmost joy. When we read these accounts we might have one of two responses:

  1. Wow, I wish I could have abiding joy like that. My own emotions seem so fickle, coming and going depending on my circumstance. Is there any way I can be happy even when my world is turned upside down?
  2. Well that’s just weird.

Now don’t feel bad if you find yourself in that second category. Truly the joyful singing of Paul and Silas after being beaten and imprisoned is irregular. It is, because it defies the common order of things, and there’s no shame in recognizing that fact. And that recognition naturally leads to an important question. Are they madmen, then, or they have found a way to live outside the systems of our common world?

Peace I leave with you: not as the world giveth, give I unto you
For ye took joyfully the spoiling of your goods, knowing that ye have an enduring substance
There is a simple reason why our emotions seem to be so fickle. It is because they are usually based upon the things of the world, and the world itself is fickle. Nothing earthly can be guaranteed, they come and go without warning, and with them so do our emotions.
Jesus invites us to know a more enduring peace, a joy based on a substance that is constant. Abiding joy can only come by being based upon abiding things. Something that is necessarily outside of this world, something that cannot be undone by this world. When one ties their emotions to that more eternal source, then it doesn’t matter what happens in this world anymore, the joy remains. Now they are truly free.

Posted on by Abe Austin

That They Might Have Joy- Matthew 5:48, John 5:6

Be ye therefore perfect, even as your Father which is in heaven is perfect.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

COMMENTARY

Be ye therefore perfect
This verse has been to known to create quite some anxiety among the faithful. Most of us find it difficult enough to just be good, let alone having to worry about being perfect. However the meaning that we associate to the word “perfect” is somewhat removed from original Greek word that Matthew chose for his gospel.

The term rendered “perfect” in most English translations is τέλειοι (teleioi), the same word used in the Septuagint for תָּמִים and meaning “brought to its end, finished; lacking nothing necessary to completeness.” … Applied to people, it refers to completeness of parts.
https://en.wikipedia.org/wiki/Matthew_5:48

Ultimately we hope to achieve perfection in the next life, but for now it would appear that it is enough to strive for completeness.

Wilt thou be made whole?
Consider how this need for completeness aligns with Jesus’s oft-repeated offer to make incomplete people whole. Something is lacking in each of us, and Jesus fills that hole, thus making us whole.
And when incomplete people are made whole they rejoice. Consider the example of Philip and the eunuch. That eunuch was frustrated by his own ignorance, and Philip taught him the gospel and baptized him, filling that lacking. Having been made that much more complete, we are told that the eunuch went on his way rejoicing (Acts 8:39).
This idea is certainly in-line with my own observations. I just completed sharing about my personal experiences yesterday, and what stood out to me was that my joy came when I felt most complete. Being healed, or enlightened, or given purpose…these are all ways that God makes us whole. And we feel great joy in that.

Posted on by Abe Austin

That They Might Have Joy- Psalm 149:5, 1 Peter 1:7-8

Let the saints be joyful in glory: let them sing aloud upon their beds.

That the trial of your faith might be found unto praise and honour and glory at the appearing of Jesus Christ:
In whom ye rejoice with joy unspeakable and full of glory.

COMMENTARY

Let the saints be joyful in glory
Ye rejoice with joy unspeakable and full of glory
As I tried to identify what exactly the “joy” promised in the gospels is, I noticed a subtle association between that word and “glory.” In fact in these two examples joy is being associated with “glory” in both of its forms: first as a verb, meaning to take pleasure in, and then as a noun, meaning to have achieved honor or renown.
In each case “joy” and “glory” seem to be describing a state of deep spiritual gladness and contentment, an exuberant celebration of that which is good. Another word that comes to mind is “rapture.”
And just what goodness is it that we live in rapture of? And joy in? And derive glory from?
First and foremost the goodness of God. We are children who take immense pleasure when our Father reveals Himself in our lives. We just feel more right when we sense His presence and feel His blessings.
Secondly we glory and joy Christ, Jesus. He is our elder brother and our conduit to God. He did all that we wish we could, and he promises us that one day we can live in full harmony with our consciences, just as he did.
Which leads us to our third source of joy: ourselves. We rejoice when we feel ourselves reciprocating the goodness of God and Jesus. There is deep contentment and joy just in having a clean conscience, in doing what we know we should, in being better than we were the day before, in being more like them. This is life eternal.

Posted on by Abe Austin

The Family of God- 3 Nephi 11: 29-32, John 17:21-23

For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.
Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.
Behold, verily, verily, I say unto you, I will declare unto you my doctrine.
And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

COMMENTARY

That they may be made perfect in one
All good principles are in harmony with one another. Love, kindness, peace, wisdom, patience, understanding, justice, mercy…all of these are able to coexist in full measure and never undo one another. They are a complementary set.
To that unity we can add God. God is a perfect being in harmony with all that is good. Also to that unity we can Jesus Christ. Christ is a perfected being that is in perfect harmony with his Father, and so he must also be in perfect harmony with all that is good. We are taught that the Holy Spirit is united in this perfect harmony as well.

Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us
Having acknowledged this unity between God, Jesus Christ, the Holy Spirit, and all good principles; now let us ask what is the purpose of the gospel we have received of them? What is its objective? What is the end result that it attains? Well, we don’t have to guess, because the author of that gospel has already told us for what purpose it was given.
And that purpose is so that the unity between those perfect beings and forces can be ours as well. Our supreme destiny is to come in perfect harmony with God, Jesus, the Holy Spirit, and every good principle. The gospel is the process by which this is accomplished.
Not only do we come into harmony with those perfections, but by extension we also come into harmony with every other brother and sister that strives for this same unity as well. We will have total harmony with saints, angels, the prophets, and nature after it has been perfected. By all of us converging on one perfect goal, we will converge with one another as well. And yes, we will all still be our own individuals, but we will be individuals in harmony.

Posted on by Abe Austin

The Family of God- Matthew 18:20-22

For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

COMMENTARY

For where two or three are gathered together in my name, there am I in the midst of them
Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Before today I was already quite familiar with both of these accounts: the one where Jesus promises to be in the midst of a group gathered in his name, and the other where Peter wonders how many times he is expected to forgive another. But until now I had never contemplated that these moments are placed one immediately after the another.
It makes for a fascinating contrast, one where Christ is calling for unity, and then we have Peter trying to find out when he is allowed to create a division. It is as if Peter is asking “at what point can I not be expected to gather with a particular other?”
And Jesus’s answer is, essentially, never. We must not forget that Christ made his own company among sinners. Not only repentant sinners either, remember that he did some of his most beautiful work shoulder-to-shoulder with the man that would ultimately betray him. The world around him was rotten at times, but he still stayed a part of it.
In the end, we are all we have. God isn’t giving you a backup planet with new brothers and sisters if you can’t work things out with the current set. As such, we should stop looking for opportunities to write off a particular brother or sister as a lost cause, and instead start gathering together.

Posted on by Abe Austin

Service to Others- Luke 10:34-37

And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

COMMENTARY

And went to him, and bound up his wounds
Go, and do thou likewise
What was it that the Samaritan did for the wounded man? Binding wounds, healing and anointing him, carrying his burden, placing him in safety…he gave him the sustenance of life.
When Jesus told us to “go and do likewise” I don’t think his injunction was only to watch out for men dying on the side of the road. I mean, yeah, if we ever see that we should do something about it! But more generally I believe he is asking us to give the sustenance of life to others.
And as we do so, we should remember that not all wounds are visible and not all hungers make a noise. Just as people need food and drink, they also need to feel seen, appreciated, heard, and wanted. And these are the needs that people are usually the most starved for, because these are the ones they cannot give to themselves.
We have an epidemic of emotionally dehydrated people. Every now and again one of them will cry for help, but more often they stay quiet, walking around and looking “perfectly fine” on the outside.
When you give service to others it isn’t just “doing something nice,” it is literally preserving life.

Posted on by Abe Austin

Our Dual Nature- Summary

The notion of a dual nature has long existed in many different cultures and religious beliefs. One side is generally considered to be good, while the other is not. The way that “bad half” is viewed varies greatly, though. Is it something to be ashamed of and to wish we could be rid of? Is it something to give in to by letting go of all our inhibitions? Is there some sort of balance that has to be maintained between the two, neither allowing ourselves to become “too” good or “too” bad?
Alongside of these questions is the one of basic human nature. Evidently we have a good and a bad part, but which represents the real us. Are humans fundamentally good or evil?
I hope this study has been helpful to any seeking answers to these questions. I have been touched in this research to find that God’s opinion of our good-but-flawed selves is one of care, patience, and understanding. He wants us to embrace our best selves, but He also knows it is beyond us to do on our own.

Imperfection is Necessary for the Pursuit of Perfection

The existence of both good and evil is essential, so that we may define ourselves in relation to those two. Each of them presents certain pros and cons. On the one hand we have to exercise patience but will receive eternal joy, on the other we receive instantaneous gratification but will suffer for it afterwards.
Though to the rational mind the correct decision may seem obvious, our mortal shell’s are deeply swayed by the promises of carnal pleasure. This sets the stage for inherent conflict. There is no way to progress down a path of good without being beset by attacks from our own body. There is no way to progress down a path of evil without being panged by the pleadings of our own conscience. We are locked in the most difficult war possible: the war with ourselves. To reach either potential destiny requires overcoming one side of our nature or the other.
2 Nephi 2:11- For it must needs be, that there is an opposition in all things.
Moses 6:55- They taste the bitter, that they may know to prize the good

The Struggle Protects Our Freedom

This natural opposition that exists down each path ensures that each step is made consciously and intentionally. Not a one of us will accidentally fall into our own salvation, not a one of us will be forced into damnation against our will. When we stand at judgment we will be able to appreciate that what we have become was our own decision.
To remove the struggle would be to remove our agency. It would mean our destiny would be the result of either random chance or another’s will being imposed upon us. God’s desire is not for His children to be good, it is for them to choose to be good, for them to want to be good, for them to prioritize being good over all other ways.
Moses 6:66- And it is given unto them to know good from evil; wherefore they are agents unto themselves

Free Will Comes at a Cost

Necessarily our freedom comes with terrible pain. Not a one of us fights against our evil nature except through great effort, and also moments of defeat. By our struggle we are all made intimately familiar with failure, shame, unworthiness, and isolation. The weight on us is heavy, indeed, but we are not the ones taxed most heavily by it.
If we were left to our own devices, we would indeed gain the knowledge we required, we would learn the value of virtue and the foolishness of sin, and we would ultimately decide that happiness was the path we wished to pursue…only to now find that that way was closed to us forever. Having paid the price to understand, that understanding would be futile if not for an atoning sacrifice to make up for the mistakes we made during our learning experience.
Though at times our lot is hard, God has given the greater sacrifice by far: the life of His perfect Son. The atonement of Jesus Christ not only makes succeeding in this earthly trial possible, it even allows us to hold a miraculous peace and joy while in the midst of it.
Psalm 23:4-6- Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

Posted on by Abe Austin

Justice and Mercy- Summary

I began this study with the thought that justice and mercy might simply be two sides of the same principle. As I worked through the scriptures, though, I’m starting to think I was wrong. Each is distinct from the other, but both work together for our good.
The way I would define them now is that justice is the principle of fairness by which sin is punished and virtue is rewarded. Mercy is the conduit by which the punishment of justice can be diverted to Jesus’s atoning sacrifice, and the blessing of justice can be received by us.
In any case, I’ve certainly gained a deeper appreciation for why both of these principles needs to exist. Without both, God’s plan for us could not be fulfilled.

Laws Provide Blessings When Followed, but Curses When Broken

Commandments are not given to restrict or condemn. They are given to enable our betterment. It is by receiving and following law that we receive blessings. Every blessing comes as the result of adhering to some law of God’s, and our spiritual maturity is developed by bending our will to His.
However a law cannot simply include a principle and a reward for when it is followed. A law must also detail a punishment for when that principle is defied. Once both consequences, one good and one bad, are affixed to the principle, then the demands of justice will swing one way or the other dependent upon our behavior.
Doctrine and Covenants 130:20-21- There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated. And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.
2 Nephi 2:11- For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad.

All of us Have Fallen Short of God’s Laws

This certainly seems like a straightforward plan to receiving all that is good, and avoiding all that is bad. All one has to do is keep the law perfectly. And it would be a simple path to perfection, if not for the fact that we are born with a tendency to sin. We are imperfect beings, with imperfect minds and bodies, susceptible to coercion, deception, and misunderstanding.
We all have our particular strengths, areas by which Satan always seems to fail in his efforts to sway us. But also have our weaknesses. And Satan does find them, exploit them, and sooner or later each one of us tastes of forbidden fruit and now stand condemned by the law that was supposed to have liberated us.
With all of the human race failing to attain perfection, we would be doomed as a whole to eternal damnation.
Romans 3:23- For all have sinned, and come short of the glory of God
Moses 6:55- And the Lord spake unto Adam, saying: Inasmuch as thy children are conceived in sin, even so when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter

Jesus’s Sacrifice Restores us to the Benefits of Justice Via Mercy

Except there was one man who didn’t break a single one of God’s laws. Jesus of Nazareth was the only human ever to walk a perfect life. I do not know how much of that was due to the extra dose of divinity that ran through his veins, or whether it was simply due to his personal nature. In either case, the fact is he was born a human, was therefore put under the same law of perfection, and he actually managed to fill that measure in its entirety.
While I do not know the reasons why, one requirement for being able to replace one law with another seems to be fulfilling the first. As the only one to manage that particular feat, Jesus was free to take the punishment for all of our failings on himself, supplant the demands of perfection, and grant us mercy instead.
Alma 34:14, 16- And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.
And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice.