Posted on by Abe Austin

Personal Promises- Exodus 18:17-18, 21-22; Matthew 21:33-35

And Moses’ father in law said unto him, The thing that thou doest is not good.
Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
And the husbandmen took his servants, and beat one, and killed another, and stoned another.

COMMENTARY

And place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens
One of mankind’s most ingenious inventions is that of delegation. Many rulers have expressed a desire to maintain direct interaction with those that they are responsible for, but this becomes a literal impossibility once the populace grows too large. Eventually there simply are not enough hours in a day to maintain guidance for every individual.
Moses faced this exact dilemma as he sat in judgment over the people of Israel. He was instructed to put in place a hierarchy of judges, worthy individuals who could mediate over all the smaller disputes and only bring to Moses the particularly difficult cases.
This solution was both beneficial to Moses and also to the people. Everyone could receive mediation, and ideally it would be as if from the hands of Moses himself.

There was a certain householder, which planted a vineyard…and let it out to husbandmen…and the husbandmen took his servants, and beat one, and killed another, and stoned another.
“Ideally” was the key word there. Because while delegation has its benefits, it does also have its drawbacks. It is inevitable that at some point a steward will make a different judgment than the leader would have. Some stewards will be more capable than others, while others will be misguided. And, as in the extreme case of Jesus’s parable, some stewards might even be wholly corrupted.
In short, delegation will eventually lead to outcomes that stray from the wishes of the ruler, even in extreme ways. It is still the method by which God’s imperfect, mortal, time-constrained servants try their best to care for His flock; but it simply has to be coupled with something that is more guaranteed.

Posted on by Abe Austin

Finding Our Purpose- John 18:37, Exodus 4:10-12

To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth.

And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

COMMENTARY

To this end was I born, and for this cause came I into the world
And Moses said unto the Lord, I am not eloquent, I am slow of speech, and of a slow tongue
I think there is a very interesting contrast here between Jesus affirming his divine calling and Moses questioning his. Jesus’s words seem so imbued with confidence, Moses’s with doubt.
I think many of us can relate better to Moses. The entire premise of this study is that each of us has a divine purpose to discover, but frankly I know many people who doubt that they do have one. “Certainly Jesus had one, and sure Paul did, too. But little old me?…”
But wouldn’t we also say that Moses unquestionably had a divine role to play? And he doubted it just as firmly as the rest of us.

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say
I find it very meaningful that God does not coddle Moses here. He does not say to him “Now, now, Moses. You speak just fine, stop worrying about it.” Because I don’t think Moses is being falsely modest here. Moses really does have a limitation and it really does make him unfit for this calling. Or at least it would if he were fulfilling the calling alone.
And that’s the point God makes to him. Moses isn’t being asked to go and come up with speeches and miracles on his own. He could not do that. Instead he is supposed to be a mouthpiece. God will be doing the talking through Moses. “I will be with thy mouth, and teach thee what thou shalt say.”
Many times we think we have to possess a certain level of talent before God can make use of us, but all we have to do is be a vessel for His infinite capabilities. That much Moses was able to handle and so can we.

Posted on by Abe Austin

Finding Our Purpose- Matthew 5:16, 1 Corinthians 12:26

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

COMMENTARY

And whether one member be honoured, all the members rejoice with it
Let your light so shine before men, that they may see your good works
Can you imagine a world where all of the petty competition and comparison are gone? In today’s world we have insecurities that make us jealous of others’ accomplishments, when we should be rejoicing with them. Or if not that, we are repulsed by that idea of jealousy and over-correct into a false humility, not daring to appear “special” ourselves.
I’ve expressed this in previous sections, but it is alright for you to be special, and it is okay for others to be so as well. We do need to be humble, we do need to give God the praise for our talents, and we must never use our abilities to make another feel that they are somehow “worse” than us.
But, none of that means that we are supposed to dim the wonderful light that God has given us. Having a purpose to fill and a talent to show makes the world brighter and helps others to see more clearly. When one is vibrantly living out the purpose for which they were made it helps everyone.
Children are remarkable in how they are able to be both fearlessly proud of themselves, and fiercely proud of others. I am convinced that this is one of the aspects of children Jesus had in mind when he commanded us to be like them.

Posted on by Abe Austin

That They Might Have Joy- Summary

Studying the gospel can be a most satisfying experience. After all, it is meant to be “good news,” and to bring us “tidings of great joy.” It is specifically designed to make us happy and give us hope. Who wouldn’t want to spend time in those joyful places?

In my experience those mission statements of the gospel are not empty promises. The ideas of peace and joy truly do pervade its verses, and the pattern of life for achieving them are well detailed. The common desire of all mankind is to find abiding happiness, and I am convinced that the gospel provides the best, even the only, path to achieving it.

We Are Meant to Have Joy

We very often try to mask our desires. We don’t want to appear selfish by daring to say we want something or the other. In fact we often see the path of discipleship as being one of restraining our indulgences. It is easy to see where the stereotype of religious people being stuffy and passionless arises from! But nothing could be further from the truth. True disciples are all about the pursuit of happiness.
Do we suppress our carnal desires, yes, but for the purpose that we may be truly happy. The short-lived, guilty indulgences that bring momentary happiness are always followed by abiding sorrow, and there is nothing “stuffy” in circumventing those pitfalls. Instead we pursue deep and living joy, and we pursue it vigorously.
Indeed that is God’s entire intention for us. He made us to be ridiculously, inexplicably, rapturously happy! You are supposed to feel good, you are supposed to feel fulfilled, and you are supposed to feel it always.
2 Nephi 2:25- Men are, that they might have joy
Psalm 149:5- Let the saints be joyful in glory: let them sing aloud upon their beds

The Joy We Seek Can Only Come From God

We are a creative and ingenious species, always looking to invent new things. That is good, it is by design, it is how we progress and improve as a race. But sometimes we take it to the point where we are trying to reinvent the wheel, looking for new solutions to an already-solved problem.
As God is the author of our very existence, He is also the final authority on what we were made for. The workmanship of a perfect creator will only ever be able to find fulfillment and completeness when it satisfies the ends to which it was created. I, myself, have found that my abiding joy comes as a result of living the purposes for which God has made me.
Though we may try to find joy in other paths, it simply cannot work. Our greatest joys will only occur when following God’s precepts. And to that end, God has cleverly placed a conscience in each of us, by which He guides us whether we know Him or not. I do believe that when we stand before God in the flesh we will finally recognize how He was behind every abiding joy we ever perceived in life.
Doctrine and Covenants 88:19- For after it hath filled the measure of its creation, it shall be crowned with glory, even with the presence of God the Father

God Gives Us Joy That Doesn’t Make Sense

As part of this study I chose to examine the joy I have personally been feeling of late. I wanted to place its source, because it caught me off guard. I frankly didn’t feel like I was justified in feeling as good as I have.
As I conducted this study it dawned on me that inexplicable joy is one of the fundamental promises of the gospel. I should therefore expect unexpected happiness when I try to follow my Savior. This sort of peace and joy will never make sense so long as we view it by worldly metrics, because it does not emanate from a worldly place. The joy that God gives is spiritual, and therefore can only be understood spiritually.
Trusting in the dawning of that joy therefore requires faith. You won’t be able to calculate its coming, so you simply will have to hope that the promise of it will be fulfilled. I can give my testimony that it does.
John 14:18- I will not leave you comfortless: I will come to you
John 14:27- Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you

Posted on by Abe Austin

That They Might Have Joy- Psalm 34:18, 94:18-19; John 14:18

The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

When I said, My foot slippeth; thy mercy, O Lord, held me up.
In the multitude of my thoughts within me thy comforts delight my soul.

I will not leave you comfortless: I will come to you.

COMMENTARY

The Lord is nigh unto them that are of a broken heart
Previously we observed that those whose hope is based in heaven are less likely to feel distressed by the setbacks of the world. But that isn’t meant to suggest that the faithful must never experience sorrow. Indeed, even Jesus wept when he heard of the death of his friend Lazarus.
Even with the hope of heaven, there are still some moments that will make us sad down to the soul. To express sorrow in these moments does not show a lack of faith, and there is no shame in mourning life’s tragedies.

In the multitude of my thoughts within me thy comforts delight my soul
I will not leave you comfortless: I will come to you
The gospel is a message of gladness, but it does not promise that we will never feel sorrow again. What it does promise is that we never have to be alone in that sorrow. We can be sad, but we can also be comforted.
Many have noted, and I would agree, that that promised comfort feels comes as a companionship. It feels like some invisible friend is sitting with me in my hardest moments. And through those moments I have discovered that one may feel sorrow and joy at the same time.

Posted on by Abe Austin

That They Might Have Joy- Acts 16:23-25, John 14:27, Hebrews 10:34

And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

And when they had laid many stripes upon them, they cast them into prison…And at midnight Paul and Silas sang praises unto God
There are several stories like these in the scriptures, ones where the disciples are persecuted and yet remain in utmost joy. When we read these accounts we might have one of two responses:

  1. Wow, I wish I could have abiding joy like that. My own emotions seem so fickle, coming and going depending on my circumstance. Is there any way I can be happy even when my world is turned upside down?
  2. Well that’s just weird.

Now don’t feel bad if you find yourself in that second category. Truly the joyful singing of Paul and Silas after being beaten and imprisoned is irregular. It is, because it defies the common order of things, and there’s no shame in recognizing that fact. And that recognition naturally leads to an important question. Are they madmen, then, or they have found a way to live outside the systems of our common world?

Peace I leave with you: not as the world giveth, give I unto you
For ye took joyfully the spoiling of your goods, knowing that ye have an enduring substance
There is a simple reason why our emotions seem to be so fickle. It is because they are usually based upon the things of the world, and the world itself is fickle. Nothing earthly can be guaranteed, they come and go without warning, and with them so do our emotions.
Jesus invites us to know a more enduring peace, a joy based on a substance that is constant. Abiding joy can only come by being based upon abiding things. Something that is necessarily outside of this world, something that cannot be undone by this world. When one ties their emotions to that more eternal source, then it doesn’t matter what happens in this world anymore, the joy remains. Now they are truly free.

Posted on by Abe Austin

That They Might Have Joy- Matthew 5:48, John 5:6

Be ye therefore perfect, even as your Father which is in heaven is perfect.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

COMMENTARY

Be ye therefore perfect
This verse has been to known to create quite some anxiety among the faithful. Most of us find it difficult enough to just be good, let alone having to worry about being perfect. However the meaning that we associate to the word “perfect” is somewhat removed from original Greek word that Matthew chose for his gospel.

The term rendered “perfect” in most English translations is τέλειοι (teleioi), the same word used in the Septuagint for תָּמִים and meaning “brought to its end, finished; lacking nothing necessary to completeness.” … Applied to people, it refers to completeness of parts.
https://en.wikipedia.org/wiki/Matthew_5:48

Ultimately we hope to achieve perfection in the next life, but for now it would appear that it is enough to strive for completeness.

Wilt thou be made whole?
Consider how this need for completeness aligns with Jesus’s oft-repeated offer to make incomplete people whole. Something is lacking in each of us, and Jesus fills that hole, thus making us whole.
And when incomplete people are made whole they rejoice. Consider the example of Philip and the eunuch. That eunuch was frustrated by his own ignorance, and Philip taught him the gospel and baptized him, filling that lacking. Having been made that much more complete, we are told that the eunuch went on his way rejoicing (Acts 8:39).
This idea is certainly in-line with my own observations. I just completed sharing about my personal experiences yesterday, and what stood out to me was that my joy came when I felt most complete. Being healed, or enlightened, or given purpose…these are all ways that God makes us whole. And we feel great joy in that.

Posted on by Abe Austin

That They Might Have Joy- Psalm 149:5, 1 Peter 1:7-8

Let the saints be joyful in glory: let them sing aloud upon their beds.

That the trial of your faith might be found unto praise and honour and glory at the appearing of Jesus Christ:
In whom ye rejoice with joy unspeakable and full of glory.

COMMENTARY

Let the saints be joyful in glory
Ye rejoice with joy unspeakable and full of glory
As I tried to identify what exactly the “joy” promised in the gospels is, I noticed a subtle association between that word and “glory.” In fact in these two examples joy is being associated with “glory” in both of its forms: first as a verb, meaning to take pleasure in, and then as a noun, meaning to have achieved honor or renown.
In each case “joy” and “glory” seem to be describing a state of deep spiritual gladness and contentment, an exuberant celebration of that which is good. Another word that comes to mind is “rapture.”
And just what goodness is it that we live in rapture of? And joy in? And derive glory from?
First and foremost the goodness of God. We are children who take immense pleasure when our Father reveals Himself in our lives. We just feel more right when we sense His presence and feel His blessings.
Secondly we glory and joy Christ, Jesus. He is our elder brother and our conduit to God. He did all that we wish we could, and he promises us that one day we can live in full harmony with our consciences, just as he did.
Which leads us to our third source of joy: ourselves. We rejoice when we feel ourselves reciprocating the goodness of God and Jesus. There is deep contentment and joy just in having a clean conscience, in doing what we know we should, in being better than we were the day before, in being more like them. This is life eternal.

Posted on by Abe Austin

The Family of God- 3 Nephi 11: 29-32, John 17:21-23

For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.
Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.
Behold, verily, verily, I say unto you, I will declare unto you my doctrine.
And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

COMMENTARY

That they may be made perfect in one
All good principles are in harmony with one another. Love, kindness, peace, wisdom, patience, understanding, justice, mercy…all of these are able to coexist in full measure and never undo one another. They are a complementary set.
To that unity we can add God. God is a perfect being in harmony with all that is good. Also to that unity we can Jesus Christ. Christ is a perfected being that is in perfect harmony with his Father, and so he must also be in perfect harmony with all that is good. We are taught that the Holy Spirit is united in this perfect harmony as well.

Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us
Having acknowledged this unity between God, Jesus Christ, the Holy Spirit, and all good principles; now let us ask what is the purpose of the gospel we have received of them? What is its objective? What is the end result that it attains? Well, we don’t have to guess, because the author of that gospel has already told us for what purpose it was given.
And that purpose is so that the unity between those perfect beings and forces can be ours as well. Our supreme destiny is to come in perfect harmony with God, Jesus, the Holy Spirit, and every good principle. The gospel is the process by which this is accomplished.
Not only do we come into harmony with those perfections, but by extension we also come into harmony with every other brother and sister that strives for this same unity as well. We will have total harmony with saints, angels, the prophets, and nature after it has been perfected. By all of us converging on one perfect goal, we will converge with one another as well. And yes, we will all still be our own individuals, but we will be individuals in harmony.

Posted on by Abe Austin

The Family of God- Matthew 18:20-22

For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

COMMENTARY

For where two or three are gathered together in my name, there am I in the midst of them
Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Before today I was already quite familiar with both of these accounts: the one where Jesus promises to be in the midst of a group gathered in his name, and the other where Peter wonders how many times he is expected to forgive another. But until now I had never contemplated that these moments are placed one immediately after the another.
It makes for a fascinating contrast, one where Christ is calling for unity, and then we have Peter trying to find out when he is allowed to create a division. It is as if Peter is asking “at what point can I not be expected to gather with a particular other?”
And Jesus’s answer is, essentially, never. We must not forget that Christ made his own company among sinners. Not only repentant sinners either, remember that he did some of his most beautiful work shoulder-to-shoulder with the man that would ultimately betray him. The world around him was rotten at times, but he still stayed a part of it.
In the end, we are all we have. God isn’t giving you a backup planet with new brothers and sisters if you can’t work things out with the current set. As such, we should stop looking for opportunities to write off a particular brother or sister as a lost cause, and instead start gathering together.