Justice and Mercy- Question

If there’s one principle in the gospel we love, it is mercy. And if there is one that we fear, it is justice. Yet both of these principles are of God, and so we must assume that both of them are good. Though Satan has many creations in this world, Justice is not one of them.

In fact, the more I think about these two principles, the more I start to think that they are far more similar to one another than they first appear. Honestly I think they might just be two sides of the exact same coin. Distinct from one another, yes, but rooted in the exact same law.

Throughout this study we will take a closer look at each, the systems by which they operate, the opportunities to use both for our advantage, and the way that each intersects at the moment of Christ’s atoning sacrifice. In the meanwhile I’d love to hear your take on Justice and Mercy. What are ways you have been blessed by each? Are there times where you have seen that Justice to one person appears as Mercy to another?

Sow and Then Reap- Summary

This was a smaller study, and kind of an offshoot from my previous one. That is the beauty of pursuing answers, one tends to find even more questions along the way. There is no shortage of truths to discover, and it is beautiful to see how they all combine into one whole and support and expand upon one another.
Also these truths can be found anywhere, and they can especially be found in nature, as in the case of this study. God has designed the basic pattern of our human survival so that it clearly teaches lessons of patience, faith, and reward.

Reaping What You Sow Can Be Either a Blessing or a Curse

There is a common pattern noted in many different cultures and spiritual teachings. Karma, what goes around comes around, get what you deserve, etc. Though in the moment life may indeed be unfair, over time things do tend to balance out.
This truth is a great condemnation to the wicked and a great liberator to the innocent. While some are crushed by its momentum, others are wise enough to use it to their advantage. Be patient and persevering in doing good, and soon enough nature itself will work for your triumph!
Galatians 6:7- Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Matthew 7:2- For with what judgment ye judge, ye shall be judged.

Cultivating a Soul Takes a Season

Nothing good comes easy. In other words, the measure of a thing’s value can often be found in the difficulty by which it was obtained. By that standard the purification of the soul must be the most precious treasure of them all!
Achieving this position is so difficult, in fact, that only God can do it for us. Not a single one of us can purify our own selves, we simply do not have the power to do it. What we do have the power to do, though, is stop God from cleansing us. He loves us too much to force any blessings on us that we don’t want. The more I interact with God the more I realize that all He needs from me is to stop shutting Him out and then He’ll take care of the rest.
Simple as that may sound, it takes everything I have to manage it. It takes constant effort. Every day I have to diligently water my “love of self,” I have to weed out any “feeling unworthy of forgiveness,” and I must carefully prune any “harmful exercises of free will.” I have to be diligent, and I have to do it for as long as this mortal field is mine. If I am faithful, though, God will make my garden grow.
2 Nephi 25:23- For we know that it is by grace that we are saved, after all we can do.

We Are All Workers in the Field

As difficult as it may be to just work our own field, if that is all we do then we have not met our calling. We are meant to work in the fields of others as well. In fact, our own cultivation of the soul cannot ever be completed without the cultivation of other’s.
We are kindred spirits, and our fates are entwined. The Savior gave a clear warning that we were not to “hide our light under a bushel,” nor were we to “bury our talent.” Our injunction is to “Let [our] light so shine before men,” (Matthew 5:16). To be born of Christ is to be called to the work.
We are nearing the final harvest and there is still a great deal of reaping to be done. There is sufficient rest for all of us at the end of the season, for now we must lean into this work with all that we have.
Matthew 9:37-38- Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Sow and Then Reap- Matthew 9:36-38, John 4:35, 37-38

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
And herein is that saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

COMMENTARY

The harvest truly is plenteous, but the labourers are few
One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour
Yesterday I examined an individual interpretation of a field being sowed and reaped, but I would be remiss to pass over the more universal meaning Jesus stressed on more than one occasion. The harvest he refers to in these passages is clearly that of bringing God’s children back to Him. It is the work of ministry.
And this isn’t just any harvest, it is one that has extended over millennia, with multiple stages of development. In this work we not only work shoulder-to-shoulder with Peter and Paul, but even Abraham and Moses.

Other men laboured, and ye are entered into their labours
God has been staging this work since the very beginning of this world. He has had a specific plan directing which of His servants were called to plant, to nurture, and to reap. Moses was not to called to free the world, only the Hebrews. That sapling had been considerably wounded, and for a time required exclusive care before it could branch out further.
It was not until much later that Peter received a command that now was the time for the Gentiles to receive the Good News. A common criticism of Christianity is that the rules around it have changed throughout the years. Yet we do not question a farmer who keeps infant plants in small pots, then later integrates them into the broader field. It’s just doing what is called for at the time.

Countless disciples have worked tirelessly throughout the ages to ensure a bounteous harvest. They did their part well, for which service all of us have been made the beneficiaries.
Now the torch has been passed on to us. Our duty is to see that all the sacrifices of those that came before do not go to waste. The Lord has never rescinded the commandment to reap. We know the harvest ends soon, and it wouldn’t do to leave any fruit out there to spoil!

Sow and Then Reap- Matthew 13:24-30

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

COMMENTARY

The kingdom of heaven is likened unto a man which sowed good seed in his field:
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Jesus provided the interpretation to this little parable. He was the sower, the good seed was the children of the kingdom, the tares were the wicked, and the harvest is the end of the world where all will be judged.
But each of us is a miniature type for the world (or maybe the world is a macro type for all of us?) and so the principles that apply to the whole apply to each of us individually.
Because, you see, each of us is sown with the image of Christ. We are the children of God, and inherently have the seeds of all virtues within us. But, at birth, we are also sown with the natural man, and have the seeds of all vice within us as well.

The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

Our lives then become a fight between these two natures, and it is a mercy from God that we are not called for judgment until that struggle has run its course. I’m sure we all know those that lived a wild and reckless youth, but over the years heard God calling their name and answered. I think we are all grateful that we are given time to mature, time to sort out the good from the bad, time to decide who we will ultimately be. It is a grace from God that we are not measured until we are fully grown.

Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Remember, in this interpretation you are the field in which the wheat and tares were planted. The promise given to each of us is that eventually all those predispositions to do evil will be taken away. A promise that we can “be born of God, having this wicked spirit rooted out of [our] breast, and receive his Spirit, that [we] may be filled with joy.” (Alma 22:15)
It is not only sickness and death that will end in the resurrection, but also temptation and weakness will beset us no more. To me that is a great comfort during times of duress. There is a plan, the season continues, my tares have yet to be excised. And that’s all okay, because eventually there will be a time of unburdening and a season of rest.

Trial Before Blessing, Pleasure Before Anguish- Summary

This study certainly turned out to be rich with references and lessons. I hadn’t anticipated running with this subject for so long, but there just continued being more and more to explore. Frankly I think I could keep going for a while yet, but I think we’d start just making addendums to the principles we’ve already discovered. Let’s see if we can sum up what we’ve learned.

It is in Our Nature to Seek Immediate Pleasure

Each of us is born with senses that divide our experiences into those which give us pleasure and those which give us discomfort. On the surface level these serve a purpose of protecting us, such as learning to avoid touching a hot stove because of the immediate pain that follows.
Eventually, though, each of us will come to learn that not all sensations can be judged so immediately. Regularly overspending may provide instantaneous pleasure, but cause suffering when it comes time to pay the bills. Not only this, but some moments of immediate discomfort might be followed by a later reward, such as cleaning up a house now so one can relax in an orderly environment after.
Though our minds are able to eventually pick out these patterns, the body still struggles to adjust. Suppressing momentary pleasure is difficult. Enduring momentary discomfort even more so.
Hebrews 12: 11 (NIV)- No discipline seems pleasant at the time, but painful.
Proverbs 20:4- The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

God Empowers Us to Overcome that Nature

Added to our mind and body, though, is a spirit. Like the body, the spirit has its own needs. It develops certain habits to see that those needs are met. Some examples of this are how we crave to be good, and to make others happy, and to feel God’s love.
More than this, though, God also gives us a taste of His goodness even before we have earned it. Many a time I have noticed that He inspires me with thoughts of good things I can do and with the thought comes a sample of the spiritual pleasure that would follow such an action. Then He allows for me to carry the behavior out, rewarding me as if it had been my idea the whole time.
By this careful tutelage God plants in me the understanding and desire sufficient to overcome by carnal nature.
1 John 4:19- We love him, because he first loved us.
Hosea 10:12- Sow to yourselves in righteousness, reap in mercy.

Doing So Reveals a Higher Nature

Though the spiritual blessings that follow good works are reward enough, there is the additional benefit of how they change us over time. Our divine nature is inherent in each of us, but needs to be cultivated over time to come to full bloom. Bit by bit, every time we choose the good over the carnal we change who we are.
Thus we see the necessity for trials before blessings and pleasure before anguish. Were things reversed and evil actions provided immediate pain while good actions provided immediate pleasure, then our behavior would be perfect, but never would we have learned self-mastery. We would do right things simply by default, not by any intentional will. Thus we would never actually discover our divine nature, which is God’s ultimate intention for us.
James 1:2-4- My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Hebrews 5:8- Though he were a Son, yet learned he obedience by the things which he suffered.

Trial Before Blessing, Pleasure Before Anguish- Ether 12:6-7, 12, 18

I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.
For it was by faith that Christ showed himself unto our fathers, after he had risen from the dead; and he showed not himself unto them until after they had faith in him…
For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith.
And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God.

COMMENTARY

Ye receive no witness until after the trial of your faith
Wherefore they first believed in the Son of God

The obvious reason for why this pattern of trial first and blessings afterwards is, of course, to promote faith. Although there are many different religions in the world, almost every one begins with a principle of faith: some notion of exercising belief in something first, and only later finding the reassurance of it.
This isn’t to suggest that God does nothing before we reach out in faith. After all, we need a catalyst to have faith in anything to begin with. If following God could only begin from a total vacuum, then following him would only occur as a random mistake, rather than as a directed path. And so the pattern that seems most accurate is: God partially discloses Himself, He then invites His child to do something on faith alone, and then God reveals Himself more fully after they do.
This is how he called Moses: first He appeared to Moses in the burning bush, then He called Moses to free the Israelites, then manifested His full power as Moses obeyed. He first promised Abraham a son, then He required Abraham to sacrifice that son, and then He intervened when Abraham obeyed.
The initial encouragement is never enough to make the following trial easy. It is still always a leap of faith. This one fact is enough to hide the journey in plain sight. The way is there for everyone, yet because it is gated by faith alone “few there be that find it.” (Matthew 7:14)

The Lord Sees You- Summary

As I suggested at the beginning of this series, our topic is one that is very near and dear to my heart. I feel that too often the notion of God seeing all is used to provoke fear in those that are doing wrong, leaving the far more beautiful side of that truth forgotten. A truth that God is never apart from the lonely, that He never misunderstands the misunderstood, that He does not fail to see the overlooked. He is the cure to what ails us.

Jesus Overlooks No One

Humans are finite beings with limited capacities. Even if you never meant to ignore someone, you most certainly have at some point or another. It’s not something we have to feel guilty about (unless it is done intentionally) because our reality is one of mortal limitations.
Anyone that has done any sort of ministry work where they strive for the souls of others knows the reality of this. Anyone who has been a parent knows this. There are simply too many people for you to be there for all of them at all times. There are too many problems that you don’t know the perfect answer to. Perhaps if you could be all things to all people you would, but you simply can’t. And that is why at the end of the day we always have to turn things over to God. He is the one that time and space do not limit, that hunger or stress do not distract. He will always see His children.
Luke 2:5- And when Jesus came to the place, he looked up, and saw him.
Luke 21:2- And he saw also a certain poor widow casting in thither two mites.

Jesus Sees Correctly

I remember a time I went with my wife and son to a park. We played for a little while, had a good time, and then told our son it was time to go to an appointment. He was about two at the time, and seemed fine with the arrangement at first, but as we got back into our car, though, he started to cry and shout. I assumed he just didn’t want to stop playing, explained to him we really had to go, and proceeded to force him into his car seat.
As I got into the driver’s seat my wife was finally able to make out what he was saying: he had dropped his toy car in the grass as we left and didn’t want us to drive away without it. Thankfully we were able to find it, but I left feeling incredibly humbled.
I had been there the whole time, but I had entirely misread the situation. I was unknowingly signalling to my son that I didn’t care about his things. Again, we have finite limitations, and one of the most pronounced is we so often fail to communicate. We misjudge things all the time. I am so grateful to know that my son has another Father, too, one who will never misunderstand him. One who will see directly to the heart of every matter.
Luke 21:3-4- And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

When We Are Seen We Are Made Better

When finally we meet that Lord who always sees us and always sees us rightly, then all the good parts of our heart start to unlock. One of the most common trends in those that commit crimes, particularly violent ones, is that they have a history of isolation. When people are not a part of a community, when they don’t have loved ones at home, when there is no one to see them and understand them, then the worst parts tend to come out.
The opposite is true as well. When one feels acknowledged, understood, and validated they are most likely to seek their own self improvement, find meaningful work, and contribute back to their society.
Some of us may go through periods of loneliness, where we don’t have immediate family members or friends nearby to accompany us. And even if we did have them around us, there would still be those times that they misread us.
But there always remains a Savior who sees us, one who has promised His constant companionship. He sees us and He wants to tell us about all the wonderful things that He sees. Have you ever asked Him to share? I promise you that only good will come of it.
Matthew 28:20- Lo, I am with you alway, even unto the end of the world.

The Lord Sees You- Life Example

My dearest spiritual experiences have to do with the times that I felt the Lord was seeing me directly. Though I may try to appear as an entirely self-dependent adult to the world, in my heart I am still His child and I still crave His awareness of me.

Growing up I was the fourth child of nine. Though each one of us has always been a distinct individual, it was still hard to not feel labelled as “another one of the Austins.” In fact people still mistake me for one or another of my brothers even today. Any time I reached a milestone in life I had already seen brothers and sisters get there before me. Every accomplishment I achieved had already been exceeded by one sibling or another. I always felt that I was distinct, but I didn’t feel recognized as such.

If nine children seems like a lot, how about the billions of our Heavenly Father? And yet, remarkably, God has never treated me like a “one of.” In many interactions He has reiterated to me that I am “His only.” By which I mean that while He may have many children, I am the only me that He has. I am the only me that He will ever have. And He holds me precious because of that.

Though in the scriptures we hear Him promise blessings to all His children, in my experience He makes a point of delivering those blessings individually. You don’t receive His spirit because you are “one of” anything, you receive it because you are you. Never forget: though the rain may shower us all, the drops that fall on you are individual, they touch no one else.

The Lord Sees You- Mark 5:25, 27-34

And a certain woman, which had an issue of blood twelve years,
When she had heard of Jesus, came in the press behind, and touched his garment.
For she said, If I may touch but his clothes, I shall be whole.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And he looked round about to see her that had done this thing.
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

COMMENTARY

And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
I’ve always been impressed how this story illustrates the Savior’s ability to tell the difference between those that brush by him and those that touch him. To the disciples it was impossible to distinguish between the multitude and the one, but to the Savior the distinction was entirely clear.
To this day many people throng around Jesus, but our desire is to be one of the ones that reach out and actually connect with him, and our hope is that he will recognize us when we do.
Personally I can attest that there is a real difference between the two. I’ve been the individual who meanders around Jesus, thoughtlessly going to church and saying my prayers only because it is “what I’m supposed to do.” But I’ve also been the one that desperately needed healing and reached out in hope that he was really there for me. Having felt the sweet reassurance of the latter, I never want to go back to the first.

The Lord Sees You- Luke 21:1-4

And he looked up, and saw the rich men casting their gifts into the treasury.
And he saw also a certain poor widow casting in thither two mites.
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

COMMENTARY

And he saw also a certain poor widow
Yesterday we examined a rich and enthusiastic man who climbed a tree just to get a good look at Jesus. Jesus recognized and appreciated his efforts, which gives me confidence that he sees all of our silly attempts to catch his attention as well.
In the gospels we see many other bold individuals: brave Peter asking to walk on the water, the sinful woman washing the Savior’s feet with her own tears, brash Paul unapologetically butting heads with his fellow apostles.
But today we have a much more quiet example, one of a person that is not vying for attention at all. She is a poor widow casting her meager contribution into the temple treasury. Surrounded by others that are far better in worldly terms, she is nonetheless immediately recognized for her quiet faith by the Savior.
I’m sure each of us has done something nice for another and had it gone unnoticed. We have seen how society flocks around the drama or a repentant sinner while the quietly consistent disciple goes forgotten. We have wanted to be humble, but also wanted to be appreciated.
This story of the poor widow assures us that Jesus sees and validates all our efforts to follow. If all the world forget us, he at least never will.