The Resurrecting and Enabling Power of Jesus- Mark 8:22-25; Matthew 8:5-8, 13

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And he looked up, and said, I see men as trees, walking.
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
And Jesus saith unto him, I will come and heal him.
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

COMMENTARY

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him…
…but speak the word only, and my servant shall be healed.
In all of the accounts of Jesus’s healing he never seems to use the same method twice. In one instance he leads the blind man out to a private area and administers to him multiple times, healing him by degrees. In another he never even lays eyes on the sick, he merely gives the order from afar and the healing occurs. Yesterday we saw how the woman with the issue of blood didn’t communicate with Jesus prior to her own healing, she just determined that she needed to touch his robe to be healed and that is exactly what happened.
Often Jesus would ask the sufferer what they would like him to do for them, and that was exactly what he would do. “As thou hast believed, so be it done unto thee.”
I think this shows an immense respect from the Savior for the individuality of those he heals. We all learn and grow in different ways, and he isn’t going to constrain us to a single method. He is happy to meet us in a place that we are comfortable with, entirely adaptable to our personal needs.

The Resurrecting and Enabling Power of Jesus- Luke 13:11-13; Mark 10:47-49, 51-52; Mark 5:25, 27-29, 34

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
And he laid his hands on her: and immediately she was made straight, and glorified God.

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

And a certain woman, which had an issue of blood twelve years,
When she had heard of Jesus, came in the press behind, and touched his garment.
For she said, If I may touch but his clothes, I shall be whole.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

COMMENTARY

And when Jesus saw her, he called her to him
He began to cry out, and say, Jesus, thou Son of David, have mercy on me
When she had heard of Jesus, came in the press behind, and touched his garment
It immediately stood out to me that in all three of these examples the method for instigating the healing was different. In the first Jesus approaches the woman unbidden to give her healing, in the second the man calls to gain Jesus’s attention and then makes his request, in the third the woman performs the sole action of touching the hem of Jesus’s cloak.
Certainly I have been the recipient of healing I did not look for, other times I have had to cry out and ask, and other times I have performed some effort of my own to meet the Savior part-way. These records make clear that Jesus is a willing healer, one that wants to answer our pleas no matter what form they come in.

And immediately she was made straight, and glorified God.
And immediately he received his sight, and followed Jesus in the way.
Go in peace, and be whole of thy plague.
In each of these cases the healing was followed by good acts. The first woman glorified God, the man became a follow of Jesus, the third woman was command to be at peace. It is hard to do our best work when we are bent over in pain. It is hard to worry about cultivating one’s soul when survival itself is a struggle.
So much of people becoming their best selves is just in having their burdens taken off and then being able to let the natural Son or Daughter of God inside shine forth!

The Resurrecting and Enabling Power of Jesus- Question

One of the key elements of Jesus Christ’s mission was to obtain the power of resurrection. By allowing himself to die and then rise on the third day he was able to give the promise of new life to all of mankind.

But of course the resurrection of the dead is only one type of rejuvenation that Christ provides. His mission is to revitalize every aspect of us: our bodies, our minds, and our souls. We all get broken in one way or another throughout life, and we are all dependent upon the resurrecting power of Jesus to ever be whole again.

Beyond that, though, we also have a need to grow and develop. Even when we aren’t broken we still must improve and advance ourselves. Here again the enabling power of Jesus comes into play, lifting us to become our very best selves.

I’d like to take a closer look at how that process works. In what ways does Jesus resurrect and empower us? What is our part in accessing these blessings? I’ll start my research tomorrow by focusing on the ways Jesus healed the sick and raised the dead.

In the meantime, what are ways that you have felt yourself refreshed and invigorated by Jesus? What was your part in obtaining that grace?

Commandments and Personal Revelation- Summary

This study was an excellent opportunity for me to dive into a topic that has been a big source of confusion to me, and I am sure to many others as well. It’s important to remember that just because one has questions about the commandments does not mean that they don’t want to keep them. That desire naturally wants knowledge to be able to steer correctly, and so studies like these are important. Though I should add that the greatest understanding of commandments does not come by study alone, but by actively living them.

Commandments are Given and Followed By Love

One of the ways I’ve come to measure my understanding of a commandment is whether I can see the element of love in it. Can I see the love from God in giving it to me, and the love for myself and others in following it? For example, one could view laws of sexual purity as restricting one’s pleasure, or they could see them as protecting oneself from deep wounding and facilitating a more abiding romance.
Jesus came at a time where the law had been inflated into an oppressive and unwieldy mass. I believe a very real part of his mission was to remind his contemporaries of this love that had been originally intended by the law.
John 13:34- A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 14:15- If ye love me, keep my commandments.
Matthew 22:37-39-Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.

Commandments Should be Personal

There already existed in the Mosaic Law provisions for the poor before Jesus’s ministry. For example, farmers were required to leave portions of their fields for the impoverished to freely glean from.
When Jesus instructed the rich young man to sell all of his possessions and give to the poor, though, he was asking for something that went far above what the law required. Of other people he had different life requirements.
“Go and sin no more.”
“Behold thy mother.”
“I will make you fishers of men.”
In each case Jesus understood that we need the explicitly spelled-out commandments, but that we then have additional personal needs fitted for our individual growth. To each of us he promises this same personalized guidance.
John 14:26- But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things

Commandments, Guidance, and Revelation

I know there all manner of voices that can cast confusion on the commandments. The world calls them unnecessary, the faithful give different interpretations to them, and your own mind may obsess over whether you are following them properly or not.
Even so there are answers if we look for them. There are resources to guide us rightly. Specific injunctions like those in Moses’s ten commandments lay the ground rules for us. General guidance like those in Jesus’s two great commandments explain what our intentions should be. Personal communion from the spirit adds the final element in being able to make personalized and worthy decisions.
And it is alright if our initial thoughts of what we are supposed to be doing are imperfect. We can be sure that God will steer us as needed, just so long as we are trying sincerely.
Isaiah 28:10- For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.

Commandments and Personal Revelation- Galatians 3:24-25, 3 Nephi 9:17, Matthew 5:27-28

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
But after that faith is come, we are no longer under a schoolmaster.

For behold, by me redemption cometh, and in me is the law of Moses fulfilled.

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

COMMENTARY

Wherefore the law was our schoolmaster to bring us unto Christ.
In me is the law of Moses fulfilled.

Thus far we have explored the motivation and purposes behind the commandments. The reasons why God gives them to us and the reason why it is in our best interest to follow them.
But the question still remains: just which commandments still apply? The two passages I have mentioned above make clear that there were certain components of the Law of Moses that served as moral training-wheels, strict observations meant to help a generation that did not yet have the benefit of Christ’s ministry and atonement.
In the time of Moses there had not yet been any sacrifice of the Lamb of God, and so they were required to make animal sacrifices in the interim. After Jesus Christ’s atonement the need for those sacrifices then ended.

But…whosoever looketh on a woman to lust after her hath committed adultery…already in his heart.
But clearly there are elements of the Law of Moses that were not done away with. Rather than dispel the ten commandments and its injunction that “thou shalt not commit adultery” Jesus actually reinforced and expanded that law. So clearly some elements of that law were not intermediary observations, they were universal truths.
Within Christianity alone there are heated debates as to where those lines should be drawn. Seventh Day Adventists maintain that Saturday is still the proper sabbath and other sects say it is Sunday. There then remains further uncertainty as to what the exact point of restriction is on that day. Jesus clearly showed that one need not worry about walking about and serving others, but what about long-distance travel? Exercising? Doing housework? Rough-housing with your kids?

It’s certainly a confusing dilemma. The Pharisees tried to remove any ambiguity by spelling out their rules to an exhaustive degree. Sometimes that might sound like a welcome relief, at least then we would know exactly what we can and cannot do, even if we don’t understand why. I think this is the reason that most of us subscribe to one particular church or another and then just accept the commandments that they give to us. But the fact is that these approaches will never take away all of the ambiguity either. We’ll look into why that is tomorrow.

Commandments and Personal Revelation- John 14:15; Hebrews 12:6; Matthew 22:37-39

If ye love me, keep my commandments.

For whom the Lord loveth he chasteneth.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment.
And the second is like unto it, Thou shalt love thy neighbour as thyself.

COMMENTARY

If ye love me, keep my commandments.
For whom the Lord loveth he chasteneth.
These scriptures illustrate a beautiful symmetry in the commandments. Why does God give us commandments? Because He loves us. Why do we keep the commandments? Because we love God.
And yet this seems far removed from the way commandments are typically viewed. The world teaches us that commandments are given by a mean and angry God, and that they are followed by us only because we are afraid of His punishments. It is suggested that commandments are restricting, that they prevent the full expression of the self.
Laws of physics are celebrated, mathematical principles are praised, but laws to govern human behavior are always considered suspect. I guess it’s not too surprising, though, we humans have had a very bad track record when it comes to enforcing “correct” behavior. Most attempts to do so quickly turn into cruelty, intimidation, and fear-mongering.
And so the idea of being led by love instead of being driven by a stick might seem unnatural, and I guess given the ways of the world it is unnatural. But I can affirm it is also the truth. Anyone that has felt “chastened” by God knows it is an overwhelmingly loving experience. How did Jesus correct the woman caught in adultery? He saved her life, then told her “neither do I condemn thee: go, and sin no more.”

Thou shalt love the Lord thy God with all thy heart.
Thou shalt love thy neighbour as thyself.
The symmetry of love as being the motivation for God giving us commandments and our following them is expanded still further when we realize that the commandments themselves are merely injunctions to love. Love God, love yourself, love others. God does not command us to hate, to steal, or to hurt. He does not command us to condemn or judge. If we respond to those that break the commandments in a way that is other than loving, then we have then broken the commandments also. The beam remains in our eye.

Commandments and Personal Revelation- Exodus 20:3-4, 7-8, 12-17; Matthew 22:37, 39-40

Thou shalt have no other gods before me.
Thou shalt not make unto thee any graven image…
Thou shalt not take the name of the Lord thy God in vain…
Remember the sabbath day, to keep it holy.
Honour thy father and thy mother…
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbour.
Thou shalt not covet…any thing that is thy neighbour’s.

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Thou shalt love thy neighbour as thyself.

On these two commandments hang all the law and the prophets.

COMMENTARY

Moses’s ten commandments are far more verbose than Jesus’s two. Even after reducing the record in Exodus 20 to its most succinct form, as I have done here, it weighs in at 76 words, while the full text of Jesus’s guidance is a mere 28.
And yet Jesus states that his two commandments encapsulate the entirety of the others. And not only of these ten…

On these two commandments hang all the law and the prophets.
Notice that Jesus says his two commandments are the points upon which all of the law hangs and upon which all of the teachings of the prophets depend. The ten commandments is not the entirety of the law and prophets, they are only the briefest summary of a much, much larger body!

If you read out the entirety of the five books of Moses, the Torah that forms the foundation of Jewish Law, you will find that it is overflowing with commandments. Depending on where exactly you draw the lines between where one law ends and another begins the total comes to about 613 commandments in all!

And that’s just five books of scripture. Other commandments get added all throughout the rest. And on top of those there are additional thousands of pieces of wisdom and advice, things that may not be explicitly declared as commandments but which counsel us on how to live.

Is it any wonder that Jesus felt a need to simplify such a monument of instruction? And make no mistake, it is not that he is abbreviating all of the other commandments, it is that he is explaining the reason behind all of them. Simply put, God has not given us any instruction that falls outside of the umbrella of either:

  1. Loving Him with all your heart, soul, and mind
  2. Loving your neighbor as yourself

And between those two commandments there is a single common trait, the reason behind the reasons. It is a word that we frankly tend to forget as soon as we start talking about commandments. Love.

Let’s take a look at that more with tomorrow’s post.

The Differences Between Knowing, Doing, and Becoming- Summary

I really enjoyed doing this study. It really felt like delving into the heart of the gospel, and coming to really understand God’s purposes for me. Not only that, but I also came to better understand my own obstacles to achieving those purposes. I don’t blame myself for having obstacles, the ones I have are common to all mankind: pride, a desire for control, a lack of faith. But now that I know what they are I know what to work on. Let’s take a look at some of the things we’ve observed.

having a testimony and Doing Good Works are Important

The last thing I would want anyone to assume from this study is that I am saying learning the gospel and keeping the commandments are somehow unnecessary. Conversion is the culmination of these two, and doesn’t happen without them. We need to increase our testimony and we need to do good deeds. We need to do these even when they don’t come naturally to us, and Jesus has called “blessed” those that do.
Matthew 16:17- And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Matthew 19:17- If thou wilt enter into life, keep the commandments.

We Increase Our testimony and Do Good So That We Might Be Changed

While still valuing our testimony and righteousness for their own sake, we can still ask for a conversion to be added to them. As I mentioned above, sometimes exercising faith and keeping the commandments may come unnaturally to us. That’s alright, but the hope is that one day we’ll be changed so that they become much more a part of us.
God wants children who do good because they love the good, not because they are afraid of being punished otherwise. As anyone who has tried to follow God’s plan can attest to, it is in the doing that the love enters the heart.
Ezekiel 11:19- And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh.
Psalm 51:10- Create in me a clean heart, O God; and renew a right spirit within me.

the change that comes is a miracle

All of us want to feel that we are in control of our own growth. We want to be assigned specific homework that we know if we complete will garner us a specific grade. Peter was looking for this when he asked the Lord how many times exactly he had to forgive another.
The fact is for our hearts to be changed is outside of our power. It’s going to literally take an act of God for anyone to truly transform into someone else. That means handing our hearts over to God and trusting that He will work a miracle to change it for us.
Matthew 6:27- Which of you by taking thought can add one cubit unto his stature?
Jeremiah 24:7- And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

change follows A TRIAL

The Savior taught us that new wine cannot be put into old bottles. Often we try to ask God for that new of heart, while still trying to hold onto our old one. It’s understandable to be afraid and to want to stay where we feel familiar and safe…but we simply can’t have it both ways.
What holds us back is fear, and that fear is not of God. As he did to Jesus and Peter, Satan comes to us all and says “no, you are your old and sinful self, you cannot be anything different.” He casts doubt on God’s ability to change us, tries to convince us we will never be anything more than our basest selves.
I held myself back from God for a long while because I was afraid He would take from me all the parts I loved best. It took a lot of love and care from Him before I started to see that I could trust Him. Bit by bit He convinced me that He would be careful with my heart. I’m so very glad that He did.
Matthew 19:21-22- Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Luke 22:32- But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

The Differences Between Knowing, Doing, and Becoming- Matthew 4:6, 27:40, 3:17

And when the tempter came to him, he said…If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

If thou be the Son of God, come down from the cross.

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

COMMENTARY

Previously we discussed that’s Peter test was to be challenged in his commitment to his identity. He called himself a disciple of Jesus, but when pressed by fear he then denied that. It is tragic, but also very relatable. For many of us our crisis of faith involves us similarly questioning who we really are.
Maybe we feel we don’t know as much as we should and maybe we feel we don’t do as much as we should, but where the guilt of these failings comes to their full agony is when they make us feel that maybe then we aren’t the person we should be. At one point or another we have all asked: Am I really a child of God?

And when the tempter came to him, he said…If thou be the Son of God, cast thyself down…
If thou be the Son of God, come down from the cross.

In these crises of identity it may be helpful to recall that Jesus was tempted in the exact same fashion. Very early in his ministry Satan came to tempt him, and Satan’s attack was immediately to cast doubt on Jesus’s identity. If thou be the Son of God.
But the accusations did not end after that initial temptation. In fact, in the Savior’s final moments on the cross the exact same doubt was cast by the people at his feet. If thou be the Son of God.
The similarity between these moments are astounding. In fact each calls for the same action: come down. It is the same demand made of each of us. Stop thinking you can be a worthy son or daughter of God, come down.

This is my beloved Son, in whom I am well pleased.
Fortunately there is another voice as well, and one that repudiates the tempter. God knows our identities are challenged, and He speaks to reaffirm our worthiness. This is my beloved Son. He establishes identity, being, and character.
I am convinced that of all the truths God wants me to have faith in, this is the one He wants most of all: You are my son. If I allow myself to be His son, then the knowing and the doing will just naturally flow from that.

The Differences Between Knowing, Doing, and Becoming- John 21:3, 15-17, 19

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
And when he had spoken this, he saith unto him, Follow me.

COMMENTARY

Yesterday we read about how Peter the apostle had a trial of identity during Jesus’s own trial, and how he ultimately found himself falling short, unwilling to be the disciple he had thought he would be. The passages for today are taken shortly after the death the Savior. Here Peter and a few other disciples decide to go out fishing, returning to the pattern of life they have always known. It is hard to blame Peter. He had been tested and found wanting, perhaps he didn’t feel worthy of his calling anymore.
In this moment Jesus comes and, as at the first time, calls Peter back to the work. As Elder Jeffrey R. Holland paraphrased in his October 2012 address entitled The First Great Commandment:

Peter, why are you here? Why are we back on this same shore, by these same nets, having this same conversation? Wasn’t it obvious then and isn’t it obvious now that if I want fish, I can get fish? What I need, Peter, are disciples—and I need them forever. I need someone to feed my sheep and save my lambs.

I can definitely sympathize with Peter. I too have felt ashamed of going astray, and have felt that the call to become no longer applied. I have returned back to what I was comfortable with, wanting to identify myself with something lesser, something that doesn’t require faith.
But like Peter, I have found the Savior doesn’t give up on me, even if I have. He ever calls me to try again, to become the child of God he knows I truly am.