Who Am I?- Question

Our relationship with divinity seems to be a tricky one. We tend to think of God and Jesus as persons, distinct beings, clearly defined entities.

But then there is the matter of the trinity, which suggests that God the Father, God the Son, and God the Spirit are one being that manifests in three forms. Other religions take the identity blending still further, where we are all nothing more than manifestations of one single cosmic consciousness, to which we wish to return in a total homogeneous unity.

Even language in the Christian scriptures speaks of God and Jesus as being a part of us, and of us being remade in their image. Does this mean that we are nothing more than manifestations of their own selves? Does it mean that we melt into them at some point of our discipleship and lose our individuality?

I do have my opinions on the nature of God, but that isn’t the question that I want to focus on with this study. I’d rather focus now on the other question: what is the nature of me? I want to consider the purpose of diversity and individuality, and whether they can survive after we have become unified with the divine. What is the correct relationship to pursue with God and/or Jesus? Am I a son? A brother? A creation? An unperfected manifestation of their same self?

I’d be curious to hear if you have ever struggled with questions of your own divine identity before. How did you find your own place in the greater scheme of things? Did your journey involve you seeing God as a part of you, or as separate from you? Who would you say your perfected self is?

Count Your Blessings- Luke 1:46-49; Psalm 86:10, 12-13

And Mary said, My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things; and holy is his name.

For thou art great, and doest wondrous things: thou art God alone.
I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

COMMENTARY

My spirit hath rejoiced in God my Saviour. For he that is mighty hath done to me great things
I will praise thee, Lord, for great is thy mercy: thou hast delivered my soul from the lowest hell
After Mary was given the calling to be the mother of God she took to praising Him for it. The Psalmist, too, was well versed in recalling the many blessings he had received, and giving God glory for them.
Of course Mary had prepared for her holy station by the way she lived a pure life, and the Psalmist had shown how brave he was, facing down giants in the name of the Lord. They had unquestionably done many good things, and arguably therefore deserved good thing. Even so, both of them acknowledged that what God had done for them had left them in awe. It wasn’t just good, it was incomprehensibly, abundantly good.
These two Saints remind us that you can be a good person, even a great person, and still acknowledge that God has made you what you are. You can accomplish wonderful things, wield powerful talents, and still hold on to your humility. For the great among us are the greatly blessed, and it behooves them to remember that fact.
When life has been good, when blessings have flowed richly, I have felt that temptation to say “look what I have done.” I have had the urge to praise myself, even when the gifts being given I had done literally nothing to obtain. At times like these I have had to remind myself that even my ability to breathe and continue in life should be considered a blessing. And everything beyond just breathing and living should be considered a blessings as well. In short, all things should be counted among my blessings.

Count Your Blessings- Matthew 18:27-30, 32-33

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
And he would not: but went and cast him into prison, till he should pay the debt.
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

COMMENTARY

I forgave all that debt, shouldest not thou have had compassion, even as I had pity on thee?
Though the servant had been granted a great gift, the gratitude of it was not alive in his heart. At least not enough to share it with his neighbor. This illustrates one of the tragic results of getting lost in despair: how it sours our behavior towards those around us. One simply cannot lift another while they are themselves sinking.
Thus it is not enough to be blessed in life, one needs to feel that sense of being blessed as well. It is actually very easy to have all the good things in this world, and still feel empty inside and incapable of showing genuine love to another.
You cannot act as one that was found, if all you remember is what is was like to be lost. You cannot live as one that is saved, if you only recollect they way you were destroyed. Many times the act of remembering how we were saved before, is exactly what we need to save us again today.

Count Your Blessings- Genesis 37:34-35; Job 3:1-4; John 11:33, 35

And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

After this opened Job his mouth, and cursed his day.
And Job spake, and said,
Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Jesus wept.

COMMENTARY

And all his sons and all his daughters rose up to comfort him; but he refused to be comforted
Let that day be darkness; let not God regard it from above, neither let the light shine upon it
He groaned in the spirit, and was troubled, Jesus wept.
Thus far we have discussed why it is important for us to remember our blessings, even when journeying through difficult trials. And while this is all true, I do not mean to be callous and suggest that there is not a time for mourning when we have suffered a loss.
After Jacob lost his son Joseph he refused to be comforted, and wept for the good thing that had seemingly been taken away. Job, too, went through a long mourning process after he lost all that he held dear. Even Jesus paused to weep when he heard of the death of his friend Lazarus.
Thus, when we also suffer a tragic loss it is perfectly appropriate for us to be devastated. Perhaps it is momentarily too painful to count one’s blessings, as that might feel like trying to sweep the pain underneath a rug. God does not ask us to say that the hurt does not matter, when it very much does. It is okay to be broken for a time.
But it is important that it is “for a time” and not “forever.” Eventually Jacob did take comfort in the family which remained to him, particularly his new son Benjamin. Job eventually turned from his bitterness and reached for God once more. Jesus dried his eyes and got back to doing his work of miracles. And we too must eventually accept God’s comfort, remember the blessings which we still have, and permit Him to live in us once more.

Worthy Vessels- John 5:19, 1 John 4:19

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

We love him, because he first loved us.

COMMENTARY

The Son can do nothing of himself, but what he seeth the Father do
Each one of us has seen others doing good, and even been the recipients of that good. And having experienced this, naturally we desire to do good things to others, and we try to follow the pattern of those that showed us the example.
But those that did the good things to us were themselves only following the example of others who previously did good to them, and so on and so on. Each of these paths of goodness ultimately leads to the same singular source. As Jesus taught, even he only followed the example of his father. His proclamation is total: the son can do nothing of himself. He does not say that the Father taught one virtue and that then he, Jesus, riffed his own new ones off of it, he claims that any good act done on earth first had its template written in heaven.

We love him, because he first loved us
I have seen the truth of that in my own life. For many years I was fully capable of fearing God, but I couldn’t sincerely love Him until I felt His own love bursting into my soul. I had wanted to love Him, but I had to have Him teach me how. As Graham Cooke so eloquently put it: God loves us first, and then He allows us to love Him back with that love.

Graham Cooke’s message starts at 1:15, quote comes from 4:35

Worthy Vessels- 2 Timothy 2:21, 1 Corinthians 3:16

If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

COMMENTARY

If a man purge himself from these, he shall be a vessel unto honour, meet for the master’s use
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
As we have examined, we are the vessel only, and God is the goodness that pours forth. But this does not remove all responsibility from us. For if God is going to use us in His work, then He needs us to be clean. When we do try to do good while living in sin, it is like pouring water out of a pot whose inside is lined with rotting meat.
I have tried to live a double life in my past, making a great fuss about helping others while also nursing addictions on the side. It just didn’t work. My heart couldn’t be in it, and none of my efforts ever brought the Spirit of God into the moment. I would do polite things, and the recipient would politely thank me, but all we felt was a spiritual vacuum.
Bad habits need to be changed, lingering addictions need to be fought, harm to others need to have restitution made. We need to scrub off what we can, and let Him scrub off what we can’t. Obviously God is not expecting you to achieve perfection before He starts using you as His vessel, but He is waiting for you to take the steps of repentance. Then, even if you are still not perfect in all things you can still be perfectly clean, washed by the atonement of His son.

Worthy Vessels- John 2:3, 4, 6-10

And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

COMMENTARY

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim
The ruler of the feast tasted the water that was made wine

I have mentioned previously that God is able to use us in ways that exceed our capabilities, we do not have to wait until we are perfect before we can serve a role in His kingdom. But…we do need to provide Him something to work with.
Jesus did not make wine out of thin air, he ordered that the empty pots be filled with water first. He did not make enough food to feed 5,000 out of nothing either, he gathered what fish and bread was available, and then made do with it. Elisha did not bless sheer emptiness to produce the ceaseless oil, he expanded the output of one pot that already held some. Moses couldn’t speak eloquently…but he could speak. Peter did not know how to fish for men…but he did know how to fish.
God is similarly not going to wield you out of nothing either. Meaning that while you do not have to be perfect, you do need to be trying. He expects you to put forth what little you can, even if it is only a pot of water or a few little fishes. He can work with that and expand it to meet the need.

Worthy Vessels- Question

At the end of my last study I considered how our role in life is to be a worthy vessel, one through which God can pour out His goodness. The image of a vessel is used many times in the scripture, and many times it is to reinforce this image of our relationship to God’s goodness.

The notion of only being a conduit for good is in direct contradiction to a part of our nature. Each one of us wants to be inventors, artists, performers, athletes…someone who creates something and does it all on their own and receives all the credit for it. We desire fame and recognition, and wish for other people to call us good.

Yet even Jesus refused to be recognized as such (Mark 10:18). If the only perfect man that ever lived testified that even he was merely a conduit for the goodness of God, then perhaps we ought to start recognizing the great honor that is in that calling.

As I explore this topic more I would be curious to hear what it means to you to be a worthy vessel? How do you live a life of accomplishment, but still give the glory to God? How do you remain humble, without trying to debase yourself?

What Chance Do I Have?- Proverbs 13:20, Matthew 5:16

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

COMMENTARY

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed
That in which we prolong our association tends to rub off on us. I began this study with the question of “if so many valiant souls fell from the gospel, then what chance do I have?” This question, though, chooses to restrict its consideration to only the tragedies that are found in the scriptures. If we limit our view in this way, then of course we will start to grow cynical and doubt ourselves. If we become obsessed with observing Judas, we run the risk of forgetting that there was also a Peter.

Let your light so shine before men, that they may see your good works
I believe this is part of the reason why Jesus commanded his faithful disciples to shine forth. There will always be depressing examples that discourage us, and that pessimism needs to be actively beat back with a light of hope. Yes, there are those that tried and failed, but let us not forget that the scriptures also overflow with positive examples: men and women that came from humble beginnings, became spiritual giants, and held their faith to the end. There is sufficient reason to be an optimist, if we will just allow ourselves to focus on it.
If the paths of doubt and hope can each be well justified, then why not choose the better part?

Individual Trials- Matthew 11:28-30

Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.

COMMENTARY

Come unto me, all ye that labour and are heavy laden
Life is difficult, even without trials. For trials are moments given by divinity to test us, but even in their absence there still remains a world that is unfair and consequences for our wrongs. As Jesus put it, there yet remains “labour” and being “heavy laden.”
People speak of how they are hesitant to give themselves to Christ, because then all manner of trouble will come to them. But I’ve seen the shambles that we make from a life without Christ, the trouble is already here.

Take my yoke upon you, for my yoke is easy, and my burden is light
The only question, then, is which hardship would you rather endure? Consequences or trials? Consequences that are the retribution for your failings, or trials that are the crucible for your success? Hardship comes either way, so would you rather face it alone, or with a companion? Would you rather suffer your brokenness, or suffer the purification that makes you whole? Trials are never easy, but they are always better.