False Moral Dilemmas- Nazis at the Door

A Real-Life Example)

Yesterday I made the assertion that most moral dilemmas are manufactured. By far, the correct moral option is apparent in our day-to-day choices, and that thought experiments like the trolley problem tie themselves in unrealistic knots to try and force a situation where every action seems to be morally compromised.

But are there any other thought experiments that are based on historical fact? Situations that people really faced where every action was wrong?

Well, another common thought experiment that seems at first glance to fit the bill is that of the Nazis at the door. This one is at least based on an actual historical occurrence. During World War Two, there were people that would hide Jews, and Nazi soldiers would be sent from door-to-door, investigating whether anyone in the community knew where the Jews were. So, the thought experiment is simply to put yourself in the place of someone who knows where the Jews are hiding, with a Nazi officer having just asked you to reveal them.

The question is, would you lie and say that you don’t know where they are? Or, because lying is wrong, would you tell them the truth, resulting in their likely death? This is presented as an example of a time where obviously the “correct” choice is to lie. The example is given to convince us that sometimes we must do wrong to prevent a greater wrong from occurring.

The Third Choice)

But the whole thought experiment is flawed. As with the trolley problem, the situation is always presented with only two choices, implicitly discouraging any sort of moral creativity. But to suggest that lying or betraying the Jews are the only options is false.

How’s this for a third choice: refuse to engage with the Nazis by principle? Whether you know where Jews are hiding or not, you could always just refuse to say a word to them. Of course, that might have some very painful repercussions on you. You might be hurt, you might be killed, but there’s no denying that this way you didn’t do anything to compromise your conscience.

Perhaps we don’t feel that we have the moral fortitude to commit to such a course of action. Perhaps we would rather compromise our soul than suffer the consequences of silence. Fair enough, we’re all a work in progress, but let us admit that the error is in us, not in the logic of the universe. There is no paradox of having to do wrong to achieve right, our dilemma is that our fear has precluded the only good option, leaving only bad ones before us.

So, once again, we have a thought experiment designed to force us into compromising our morals, but once again it is contrived and forced. Purely moral behavior still remains an option.

Evolving Your Beliefs- John 3:1-3

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

COMMENTARY

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews
Let us consider the example of Nicodemus. The man was a ruler in the Jewish faith, which faith had been God’s covenant gospel for more than a millennium before the coming of Jesus.
Nicodemus also seems to have been a sincere seeker of truth. Though many of his peers were only going through the motions, he was able to recognize and pursue the Son of God on earth. He therefore seems to have been about as ideal a follower of God as one could ever hope to find.

Except a man be born again, he cannot see the kingdom of God
Even to this sincere follower, Jesus indicated that there was a reformation that he needed to embrace. Good as Nicodemus was, he still required a rebirth before he would be able to see the kingdom of God. Of course that rebirth is a reference to baptism, but baptism itself suggests an internal rebirth of the soul, a fundamental change of beliefs and perspectives.
Jesus’s prescription of rebirth is not limited to Nicodemus either. By his own words, he applied it to us all. The fact that Nicodemus was born a Jew and I was born a Christian makes no difference. For though my name has always been listed on a church record, that is not the same thing as having actually awoken to the reality of Christ. Not a one of us have that awakening by default, it is something that we must pursue with earnest.
Between birth and rebirth, we will undoubtedly develop a few misconceptions along the way. When at last we gain enlightenment, we will finally be able to start correcting them.