Scriptural Analysis- Leviticus 7:7-11

7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

8 And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.

10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

11 And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord.

These verses repeat that the priests would eat their portion as part of the sin and meat offerings. It is new information at this point that the priests would also take part of the burnt offering, specifically the skin. While we do make food from the skin of some animals today, it does not seem likely that the priests would eat this portion. Notice that it says the priest is to “have it to himself,” suggesting that it became a possession. The skins would likely have been made into leather and crafted, or sold for money.

It does seem strange that we are finding out details of each sacrifice in such a piecemeal fashion. Why not hear everything about a burnt offering in one set of instructions, rather than getting one part here and one part there? Personally, I think it doubtful that the original instructions were so fractured. We have already seen elsewhere that the books of Moses seem to be composited together from multiple separate accounts, and I assume that that is what is happening here also.

That being said, the fractured form that we see in the Bible today is not a bad analogy for the experience of anyone seeking truth. Typically, principles and doctrine are not appreciable in their entirety all at once. We have to learn progressively, “line upon line; here a little, and there a little” (Isaiah 28:10). From many sources and lessons, we accumulate a coherent model of God and His truths, rather than receiving it whole at once. Again, I don’t necessarily think this was an intended symbol, but it is fitting, nonetheless.

Burnt offeringGiving our life to God’s purposes
Ram, BullockMale, without blemishGive our very best
Hands placed on head, slaughteredAnimal takes the place of us
Slaughtered on the NorthRecommitment on the side of our journey
Blood sprinkled around altarOur life is sprinkled over God’s work
Cut in pieces, and washedEach part of us measured and made clean
Skin given to priestsOuter behavior that supports the mission of God
Pigeon, TurtledoveCrop pulled off, torn nearly in halfEach inner part of us exposed to God’s purifying fire
The whole thing burned on the altarOur lives consumed in service to God

Scriptural Analysis- Leviticus 7:1-6

1 Likewise this is the law of the trespass offering: it is most holy.

2 In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:

5 And the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a trespass offering.

6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

We heard about the trespass offering in the past two chapters, but there were limited descriptions on how the ritual was actually carried out. The assumption was that the sacrificed animal was handled much the same as other offerings. Today we get those fuller details, and the assumption is proven correct.

Importantly, this offering matches the burnt offering in how the blood was to be sprinkled around the altar, but matches the sin offering in how the fat, kidneys, and other minor parts were burned on the altar. It also matches the sin offering in how a portion of the meat was to be eaten by the priests.

These details make perfect sense, given what we noted earlier. The trespass offering was really two offerings in one: the burnt offering and the sin offering. Thus, some offerings were more fundamental (sin and burnt offering), and more complex offerings were composed of them (trespass offering). Not only this, but those fundamental offerings were themselves composed of specific ritualistic expressions (sprinkling of blood, burning of fat, priests eating of meat, etc.). From this we see that there was a grammar to the Hebrew sacrifices, and by becoming literate in the basic parts, we can use them to spell out more complex expressions.

SacrificeEligible oblationStepsExplanation
Trespass offeringFor minor offenses and mistakes
Lamb, young goatFat and kidneys burned on altarCleansing our behavior and desire
Blood sprinkled around altarOur life is sprinkled over God’s work
Portion given to priestsPriests share the burden of the sin
Two turtledoves, two pigeonsOne bird for a sin offering, one for a burnt offeringGiving up of offense and recommitment to the Lord
FlourSome of the grain for a sin offering, some for a meat offeringGiving up of offense and shared communion with the Lord