34 And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.
Moses mentions that Aholiab will also be a chief artificer with Bezaleel, to whom the Lord had given a separate set of skills to round out the rest of the tabernacle’s requirements. These two men would not only have the skill of the craft, but also the ability to train others to assist in the work.
This is another principle of the gospel being demonstrated: delegation. Just as Jethro showed Moses the wisdom in dividing his labors through multiple layers of trusted assistants, the work of building of this tabernacle needed to be distributed across many hands to be accomplished. Christ, himself, would call twelve disciples to share in his work. And even omnipotent God continues to distribute His work to all of us today.
By training other craftsmen and then instructing them, Aholiab and Bezaleel are engaging in both delegation and a shared vision. These two concepts literally give us access to a power beyond our own. Ordinarily, the accomplishments of a man would be limited by his own skill, strength, and the finite number of years in his life. This account in Exodus, however, shows that the work that one would have done can be turned into a vision, and if that a vision that is compelling enough, and can be shared with others, a delegated to different responsibilities, then it is virtually boundless in what it can accomplish.
One man’s work can be multiplied across many hands and even continue after he is gone. By this method, we can have road systems that sprawl over millions of miles, skyscrapers that reach thousands of feet into the air, and bridges that cross over one hundred miles. What is more, all the work of the gospel is the singular vision of God being dispersed through billions of men and women, throughout thousands of years, accomplishing immeasurable good, and even bringing about the reclamation of souls in all the world.
Yesterday I addressed that we might not have the capacity to do all of our daily tasks, but we might be able to use some techniques to get through them anyway, such as shifting some to an every-other-day cadence, or quickly knocking out high-effort tasks that then become low-effort maintenance.
I acknowledged, though, that even this may not be sufficient for everyone. It is possible to simply not have the resources to do all the things that we need to maintain balance, no matter what strategy we employ. An example of this would be if one didn’t have enough income to pay off even the interest on their debt. Or perhaps if one suffered an injury that prohibited exercise. Or of one’s need for education and a regular day-job were mutually exclusive.
In situations like these, more drastic strategies are required. But as a prerequisite to any of these strategies, we first have to accept that we aren’t going to be able to do all the things that we want to do. Any solution at this point is going to require sacrifice and a change of expectations. Coming to terms with this disappointment is painful but necessary if we are ever to make the most of a hard situation.
Once we have made this peace, then here are two options to consider.
Ask For Help)
I am certainly one that wants to take care of everything myself. I want to prove that I have the strength and wherewithal to take care of everything on my own. Part of me feels that I would rather live a broken life by my own power than a fuller life by the power of others. But that part of me is simply pride, and now that I’ve tried both options I can tell you definitively which one is better,
For years I remained entrenched in my addiction because I insisted on taking care of it on my own. But the more I tried to handle it on my own, the more it became apparent that I simply couldn’t. My deficit wasn’t time or money, it was spiritual strength, and I had to finally accept that I didn’t have the wherewithal on my own and that I needed to reach outward for help.
I finally did so, and I have leaned on the strength of dozens of people since. My therapists, my group members, brothers in recovery that I’ve met along the way. I have an entire village of supporters who help me to do what I couldn’t by myself, who help make up for my spiritual strength deficit and then some.
The principle is the same if you’re talking about financial shortcomings, or scheduling conflicts, or simply not having enough time to do everything. If you really can’t do it by yourself, then can you swallow your pride and surrender some part of this plan to the care of another person? We are born into families and raised in communities for a reason. The resources are almost certainly there if we’re willing to just look outside of ourselves.
Make the Hard Cuts)
I have an entrepreneurial and hobbyist mindset. I always have a number of projects and developments that I want to work on, both so that I can learn new things and also create new sources of income. These endeavors seem justified by the fact that success in these areas would make me a more skilled individual and bring greater stability to my life. So I prioritize working on these projects, even trying to progress several of them at a time.
Of course, things of substance never come quickly or easily. The cost of doing this work gets higher and higher, other untested fields start to look more promising, I try dividing my focus into even more areas, and even my basic self-care starts to evaporate as I pour more and more time and effort into all these ventures.
Many times I have had to give myself a sharp reality check. I realize that optional projects have become obligations, hobbies have become jobs, and ambition has become obsession. At this point, letting these projects go feels like cutting out some of the essential parts of my life, but really they’re not. At some point I have to decide what genuinely is essential and what only feels like it is.
Obviously this is a problem of my own making. More difficult to deal with are the demands that have been put on us by duty and necessity. The principle remains the same, though. If you really can’t maintain everything that you want to, and you can’t get enough external help to make things manageable, then sooner or later you have to accept that some things need to go.
Maybe you really just don’t have the capacity for a relationship right now. Maybe you really do have to declare bankruptcy. Maybe you can’t maintain every friendship. Maybe having a clean house just isn’t in the cards for today. Maybe you just won’t be in shape to run the marathon this year.
None of these are happy sacrifices to make, but at least we can have the dignity of letting them go ourselves, rather than watching them shrivel from neglect. It’s better to throw the food you won’t get around to eating away than to let it grow moldy on the shelf. Better to stop making half-measures that accomplish nothing and preserve our strength for full-measures on what we can actually accomplish.
Conclusion)
Strategic management, asking for help, and making sacrifices, it certainly seems that everything would be nicer if we didn’t have to do any of these things, but these are the realities of life. All of us will need to take all of these steps many times through the years. Sooner or later we can have to make our peace with imperfection and make the most that we can of it.
If we do make our peace and move forward, we still may not accomplish everything we wanted in the way that we wanted, but I do believe we will all accomplish more than enough. Life can still be whole, even when it’s parts are broken.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
COMMENTARY
And he gave him tithes of all Lay not thine hand upon the lad…for now I know that thou fearest God We commonly say that God required Abraham to sacrifice his son, but that is not true. What God required was for Abraham to be willing to sacrifice his son. It might seem a subtle distinction, but I believe it is significant.
In the end, Abraham did sacrifice his tithes to Melchizedek, the priest of the most high God. Nothing was held back.
In the end, Abraham did not sacrifice his son. He was held back from actually following through.
Now I don’t mean to discount the mental anguish that Abraham must have faced just by preparing to sacrifice his son. It surely was immense. Even so, it would seem that Abraham was able to recover from it. His life went on, and he continued faithful to the Lord. I believe that much of the fear I have had in regards to sacrifice is that I don’t want God to break me by mistake. We have all manner of people who ask things of us: parents, teachers, friends, spouses; and even the ones that mean well sometimes ask more than they know, sometimes they hurt us in ways that they shouldn’t. When we see this failing in those around us it can be easy to project the same fear onto God. What if he asks more of us than He should and accidentally damages us in irreparable ways? It is a misplaced fear, though, for He knows our own limits better than even we do! He knows what He should ask of us, and He knows what He should not. He will test us and He will bend us, but through it all He will maintain utmost respect for our tender hearts.