The Offensively Faithful- The Good Minority, the Indulgent Majority

The first point that we must make is that all signs and prophecies seem to suggest that there will be a minority of good and faithful people in the last days. There is not much need for convincing on this point, our cultural depictions of the end times have already set us with that expectation. Still, it is worth noting that that vision is justified by the words of scripture.

Virtually every scriptural description we have of the end times is one of evil and suffering. It is as though each prophet took a glimpse into the future, and the prevailing themes of what they saw was wickedness and tragedy. If the love of Christ was ubiquitous in the last days, you think they would have said something about that. Instead, we hear the following:

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God (2 Timothy 3:1-4).
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts (2 Peter 3:3).

One of the clearest visions of the end days comes from Jesus, himself. When asked by his disciples “what shall be the sign of thy coming, and of the end of the world?” he replied:

Many shall come in my name, saying, I am Christ; and shall deceive many.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold.

But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
-Matthew 24:5-14

Language such as “ye shall be hated of all nations for my name’s sake” does not suggest that the believers are in the majority. How are they able to be delivered up to be afflicted and killed, unless they are but a small faction at the mercy of the masses?

The straight up murder of Christians is quite extreme. Anyone that would do such a thing is at the very limit of darkness and violence. But surely there are other degrees of wickedness along the way. There are those that the prophets described as lovers of own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, scoffers, walking after their own lusts, etc. These are people who have given in to immorality, but could arguably still view themselves as basically good, having a generous view of humanity, and trying to make the world what they think is a better place. It seems credible that such a people would be largest of the majorities. They would not be willing to kill the righteous, but to mock and scorn them, which would then justify the radical minority to commit the murders.

Not only does this demographic seem credible it sounds very familiar! It sounds like the state of the world today. Let us take a closer look at this hypothesized majority tomorrow. Those that are morally compromised, but who still have enough conscience to not shock society against them. The popular indulgent who seduce the common citizen, accumulating numbers day by day, until they are able to assume what is “right” for the entire culture.

The Offensively Faithful- Premise

We have been taught that we must stand firm in the gospel of Christ, eschewing the false teachings that would lead us astray. But at the same time, “all we like sheep have gone astray; we have turned every one to his own way; every way of a man is right in his own eyes” (Isaiah 53:6, Proverbs 21:2). In a world of confusion and deception, how can we know whether we ourselves have been led astray, passionately believing things that are actually harmful and wrong?

That is the question that I wish to focus this short series on. Please note, it isn’t entirely the same as the question of, “how can I know if what I believe is right?” That question does not arise until after we have answered “what if what I believe is wrong?” We must first have our false paradigm broken, and be left with nothing, to then make space for the perspective that is true. Conviction of error must precede elation of correctness.

To that end, I wish to point out a metric by which many who have become deceived might recognize such and begin the process of renouncing their false beliefs. The metric is this: in the last days, if your beliefs are mainstream, are popular, are consistent with current trends, then you are almost certainly in the wrong. The scriptures paint a clear picture that in the last days those that are founded on the truth will be in the minority, they will seem strange to the rest of the world, and the depth of their convictions will be offensive. Furthermore, it seems doubtful that those in the majority will even know that they are deceived. They will not seem to be agents of evil, at least not at first. They will think that they are doing what is right, yet they will still be in the wrong.

Over the coming days we will look at the evidence for these claims, and what that means for us as we take a hard and honest look at ourselves, asking ourselves the question, “Lord, is it I?”

What Sort of Disciple Are You?- Personal Example

I spent two years of my life serving a mission in the Caribbean. It was a wonderful opportunity to see various countries and cultures, and be educated by the similarities and differences between them. One trend that stood out to me was how powerful of an influence one’s society could be.

For example, it was not uncommon to hear of individuals changing their religion after moving to another country. Hindus from Guyana might very well become Christians after moving out to the islands, to better fit in with those around them. Similarly, Christians from the islands might become Hindus after moving to Guyana.

I, myself, come from an environment where a single religion makes up the majority of the culture. Many that move here join the religion, and so long as one remains in this bubble it is far easier to maintain that faith. It is very easy to believe that we are the way that we are forever, that we would never embrace a different walk of life. But if you have never lived in a culture where you are a minority, then you do not realize how tempting it is to change yourself just to fit it in.

Our default tendency is to believe whatever we are surrounded by. It is possible to believe more deeply than this, but that requires conscious, intentional discipleship. Whatever your religion is, it may be helpful to ask yourself if you are that religion because it is convenient, or because you actually believe in it. For example, I am a Christian, but is that because I am surrounded by Christians, or do I really and truly believe that Christ is the only way to spiritual perfection. Do I really believe that his teachings will provide me peace and fulfillment that I cannot find in any other place? I do, but I had to do real work to obtain that belief.