Scriptural Analysis- Genesis 3:20

20 And Adam called his wife’s name Eve; because she was the mother of all living.

I had never noticed before that Eve did not receive her name until this very moment. In fact Adam may not have had a name either. In Hebrew, the word for “adam” simply means “man,” and the same word is translated interchangeably into both “Adam” and “man” in my English bible. Thus, during this time in the garden, God is simply speaking to them as “the man” and “the woman.” But at the moment of transition Eve, at least, is receiving a new name.

And notice that Eve’s name is not one of shame. The Hebrew word behind our English “Eve” is “chavah” or “havah,” which means “to give life.” It is a very beautiful and powerful name, a name that frankly wouldn’t have been applicable to her before she fell and gained the ability to conceive and bear children.

This points out the fact that Adam and Eve may have received a curse, but there was a blessing within that curse. Toil and pain were their inheritance, but so were children. Sin and condemnation had been introduced, but eventually so would a Savior and a redemption. Adam and Eve had passed from a glory, but they came into another, and with a promise to return to the first. And when they returned to that first it would be with new titles and honors, including “mother of all.”

Who Am I?- Genesis 17:5, Genesis 32:28, John 1:42

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

COMMENTARY

Neither shall thy name any more be called Abram, but thy name shall be Abraham
Thy name shall be called no more Jacob, but Israel
Thou art Simon the son of Jona: thou shalt be called Cephas

There is a theme in the scriptures of people being given a new name in association with finding their calling in life. This is a moment of extreme importance, usually based around a turning point, where the old person is remade into something greater.
Especially important is who it is that is giving out these new names: God or Jesus Christ, the same individuals who seek to give us a new life, a new identity, a new purpose to follow. These are the original creators of our souls, and also the creators of our new soul, after we choose to come to them.
Therefore, the question of “who am I?” can be replaced with another question, that of “who will God make me into?” Though it goes entirely against the grain of worldly philosophy, we do not make ourselves. Perhaps we choose our own destiny, but we choose it from the options that He gives us. If you ever want to really know who you are, you have to start asking Him who He thinks you are.