And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
And now abideth faith, hope, charity, these three; but the greatest of these is charity
As I contemplated what solutions the scriptures offer for the conundrum of cynicism, I had come to my mind the virtues of faith, hope and charity. And not only faith, hope, and charity towards God, but also towards His children. I will therefore be dedicating the next several posts to these topics, beginning with the matter of charity.
And though I bestow all my goods to feed the poor, and have not charity, it profiteth me nothing
First of all I want to point out that charity is not just doing kind things to others. It is entirely possible to do one’s duty to their follow man and be wishing them ill the whole time. Consider the example we recently considered of Jonah, who preached to the people of Nineveh while hoping for their destruction.
As Paul suggests in this quoted verse, it doesn’t matter what you do towards the world if your heart has not been opened to charity. Charity is not about what you do, it is about why you do it.
Charity suffereth long, is kind, seeketh not her own, is not easily provoked, thinketh no evil
I often hear of charity in terms of how spouses, parents and children, and members at church should treat one another. But today let us consider how charity applies to our relationship with the very people we believe are destroying the world. How should we behave to the people we want to change more than any other? Well, take a look at the descriptors I have selected for charity in this verse: longsuffering, not seeking its own, not easily provoked, and thinking no evil. How would those qualities look when applied to those we find hardest to love?
Well, speaking for myself, the image of brotherly kindness and love brought to mind is entirely impossible so long as I view these “others” as “others.” To apply such a patient understanding to my enemies I must first find a way to relabel them as my friends.