Service to Others- Moses 7:32-33, Galatians 5:13-14

The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency;
And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

COMMENTARY

They are the workmanship of mine own hands…and also gave commandment, that they should love one another
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

These verses suggest that our selfish indulgences are misappropriations of the freedom God gives us. All people at all times have been given an inherent freedom in the form of being able to choose for themselves. Yet that freedom was give to us for a purpose, there is a reason to our liberty.
That reason, it would appear, is to “love one another” and by that love “serve one another.” In other words, because we are free we can then bind ourselves to whatever we choose. God’s hope is that we will choose to bind ourselves to Him and to our fellowman. Unfortunately, we all too often bind ourselves back to our own selves instead. We consider our own pleasure before all else, and resort to serving others only when we have something to gain by it.
I am supposed to be free and then make myself a servant to others, not make myself a slave to my appetites. So long as I fail to fit this part of my creation, I will feel incomplete. A hole inside that no amount of self-indulgence can ever fill. It is only in the giving of myself that I can ever find the full me.

Our Dual Nature- Moses 6:55-56

And the Lord spake unto Adam, saying: Inasmuch as thy children are conceived in sin, even so when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter, that they may know to prize the good.
And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given unto you another law and commandment.

COMMENTARY

They taste the bitter, that they may know to prize the good
How do you know that you want to go to heaven? Because you have been told it is a place of peace and love. How do you know that you do not want to go to hell? Because you have been told it is a place of suffering and sorrow. But how do you know that you want peace and love, rather than suffering and sorrow? Because you have experience both, and therefore know which experience is pleasurable and which is painful. Even before you committed your first sin, you were educated on the differences between the two so thoroughly that you cannot mistake one for the other.
If you had never received that education, words like peace, love, pleasure, good, suffering, sorrow, pain, and evil would merely be words. Meaningless, and impossible to judge one against the other.

Wherefore they are agents unto themselves
So what is our purpose here on Earth? To gain knowledge, to learn the difference between good and evil, and to choose the better part. Because of our awareness we are able to choose a path. Not only that, but we can also turn to another path if we later change our choice. We are free to be our own agent, to steer ourselves to our own destination. We are not be some dumb entity that is puppeteered into its destiny, we choose it for ourselves.
And that is truly something worthy. For this, a God would die.

Trial Before Blessing, Pleasure Before Anguish- Lorem Ipsum

No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but those who pursue pleasure irrationally may encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but occasionally toil and pain can procure some great pleasure…
Who would fault a man who chooses pleasure that has no negative consequences, or who avoids any pain which produces no resultant pleasure? On the other hand, we denounce with righteous indignation men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue.
The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse.

COMMENTARY

Have you ever seen the Lorem Ipsum text? It’s a large collection of altered Latin that starts like this: “Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua…” You may have come across and not even realized it, you see it is commonly used as a placeholder or background text. If you look closely at a graphic with nonsense text written on a newspaper, then quite possibly this is what was used.
But it’s actually an excerpt from a work by Cicero, and one that is particularly profound. I have given an abbreviated form of the translation up above. Though this is not a work of scripture, I am convinced that there is a simple truth to it. There is nothing wrong in desiring pleasure and avoiding pain…yet only if one has the wisdom to recognize that actions of immediate pleasure sometimes are followed by a worse pain, and moments of immediate pain sometimes are followed by a better pleasure.
Thus one is right to avoid the pain of touching the burning stove, but one is also right to endure the pain of healthy exercise to enjoy a better physical condition. And yet, even knowing that eating too much will be bad for us, we still do it anyway. It is common knowledge today that smoking cigarettes is bad for us, but people still smoke. Our conscience warns against telling lies, but still we lie. Tomorrow let’s examine why this sort of illogic is baked into our very nature, and how God calls us to overcome it.