Posted on by Abe Austin

Knowledge vs Practice- Knowledge That Changes

The Potential Power of Truth)

In my first post I suggested that most of our spiritual practice grows naturally from first having a seed of spiritual knowledge. On the most basic level, God provides us revelations, and we adjust our behavior in response. What is that, if not receiving knowledge, and then putting it into practice?

Just how deep of a change can be made to human practice by a revelation of knowledge? Is there a limit to the potential power that can be bundled inside of a revealed truth? Let’s consider that question by examining the most impactful revelation that was ever made to man.

Knowledge that Transforms)

When Paul wrote to the Colossians, he spoke of a deep, cosmic mystery that had just been revealed to the world with tremendous effect:

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily.
-Colossians 1:26-27

The great mystery that Paul shares in these verses is that Christ lives within each one of us. This was a radical notion that completely shifted the common perspective of a God that lived external and separate from man. The idea that part of our very soul is shared with our creator’s is very extreme and would be deeply heretical if it wasn’t true!

Paul further explains that it is this revelation that led him and so many other disciples to dedicate their whole lives to spreading the gospel. Paul, of course, had made a complete 180 from his previous life, and now he and many other disciples were solely focused on this work because the truth was still “working in them mightily.”

Any honest historian, even one who is not a follower of Jesus, will attest to the fact that the Christian movement is one of the most important and influential forces in the human story. It is hard to think of anything else that has altered the course of nations, wars, and society like Christianity has. Its power to transform is unmatched, and I agree with Paul that this power of transformation has at its root that one core revelation that God lives within us.

Given this, I cannot put any limit on the potential power of revealed knowledge. Notice that I say potential power, much like how a heavy weight raised to a high height has only potential energy, not kinetic energy. Knowledge has the potential for change, but it still requires a choice to act on it, just as the elevated weight requires an action to push it free. When these things happen, potential becomes realized, and there is no theoretical limit to how great that energy could be!

Posted on by Abe Austin

Is it Weak to be Meek?

“Blessed are the meek,” Jesus taught, “for they shall inherit the earth.” I have heard several Christians discuss this passage, and they often take time to explain that meekness should not be associated with weakness, as the two mean different things.

It is true that the words have different meanings and shouldn’t be used as synonyms, but obviously there is a reason why the two are often associated with one another. Meekness, as well as other submissive qualities like humility and obedience, are indeed traits that are often found among the weak. Young children come to mind in particular. They are small and lacking in power, so they are required to be meek and submissive, because the will of the adults is imposed on them whether they want it or not.

Then, as they grow, children gain their own power. Resisting the will of others, and even of imposing their own, become viable options. Having gained this power, most people never want to go back to that state of being beholden to others.

However, just because we have enough power to make our own rules for ourselves, doesn’t mean that we should. Jesus called on us “to become as little children,” and showed an example of giving up his will for that of the Father. Jesus wasn’t calling on us to become weak again, though. It was a call to become submissive even though we have our own strength. Unlike a child, meekness, humility, obedience, and submission become a choice for us now, rather than the default way of being. We are not weak, but we place our strength upon the altar and become as though we were weak, complying with the Lord’s will even when it differs from our own.

Now I have been saying that when we become adults, we finally possess our own power, but that’s only relatively speaking. When we get to the other side, I’m sure we will recognize how truly insignificant and powerless we were even as adults in the broader scheme of things. God gives us the illusion of control now so that the quality of our character can be tested before we would be conferred with any real power in the hereafter. Meekness, even in strength, is essential to using our strength correctly.

Posted on by Abe Austin

Scriptural Analysis- Exodus 29:45-46

45 And I will dwell among the children of Israel, and will be their God.

46 And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God.

To conclude this chapter God makes the very special promise that He will dwell with the Israelites, a constant presence in the midst of them. God will not only be some outer concept, but their own neighbor, living in a house that the community had prepared for Him, somewhere that they could go and visit throughout the year.

God further promises that the people will know that He is, indeed, their God, even the same one that brought them out of Egypt with such tremendous power and miracles. That seems to suggest that they will see such power and wonders coming from the tabernacle that they will be able to identify the presence there as the same that had been within the pillar of smoke and fire. We will hear how this promise is fulfilled at the very end of Exodus, in chapter 40.

This brings us to the end of the preparations for the priests. There yet remains two more furnishings for use in the tabernacle, however. We will hear the details of them in the next chapter.

Posted on by Abe Austin

Scriptural Analysis- Exodus 20:18-19

18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

Today’s verses seem to go back before Moses ascended the mountain and received the ten commandments, the first moment the noise and power of the Lord was made manifest upon the mountain. These verses seem to take place in-between, or just after, Exodus 19:19 and Exodus 19:25.

In this account it is apparent how great of a fear came upon the people, and how they desired not to draw near to or speak with the Lord, for fear that they would die under the power of His word. To be clear, we have not heard of any threatening word or action from the Lord in this moment, His power has been restricted to the mountain, not invading into their camp. So the Israelites fear of God is not based on any malice, but because His glory and power is too great for them to bear.

There are those today who make light of God, openly mocking Him and portraying Him as a bumbling fool. It is safe that no one who does this has actually glimpsed the true Lord of Heaven and Earth. No one would dare to speak irreverently if they had seen and known the terrible majesty of His purifying glory. One day, all of us will witness that tremendous glory, and when we do it is said that even the kings and the mighty will beg the “mountains and rocks, to fall on us, and hide us from the face of him that sitteth on the throne!” (Revelations 6:16). Like the Israelites, we will be in terrible fear, and we would then desire a representative, even a mediator, to be able to stand before God in our place.

Posted on by Abe Austin

Scriptural Analysis- Exodus 19:16-19

16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

18 And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

All of Israel had been prepared, and now the miracle rolled down from heaven to the earth. Thunder, lightning, thick clouds, and the sounding of an unseen trumpet! Then, as the people gathered at the foot of the mountain, smoke, fire, quaking, an even louder trumpet. And finally, after all of that, the voice of God!

There is another passage of scripture that sounds very similar to this, which is when we are given the account of Elijah hearing the voice of the Lord in 1 Kings 19:11-12:

And a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.

Wind, and earthquake, and fire, and finally a voice. However that later account is both similar and dissimilar to the one here in Exodus. While the 1 Kings account mentions a parade of dramatic forces of nature, it says God is not in any of them, while the elements presented here in Exodus seem to be directly heralding the Lord. Also, the account in 1 Kings describes a “still small voice,” whereas one would think the voice in Exodus was booming and loud, much like the trumpets that had sounded, so that all the camp would hear it.

I believe that both accounts give us half the picture of God. The fact that God lives in our hearts and is able to speak to us in a still, small voice does not mean He isn’t also the master of heaven and earth, appearing in great glory. There is both an outer manifestation and an inner manifestation of the Lord, but they are both one and the same God. Probably most of us are far more acquainted with the quiet, inner Lord who lives in our hearts, but we look forward to the day when we can meet (and survive!) an encounter with the outer Lord in all His majesty!

Posted on by Abe Austin

Scriptural Analysis- Exodus 15:6-8

6 Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.

7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.

8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.

The previous three verses established the simple facts of what happened at the Red Sea, today’s verses now add vivid imagery and artistry. The enemy wasn’t just drowned in the sea, they were “dashed in pieces,” and “consumed as stubble.” The water didn’t just withdraw to the side and then collapse back into place, it was gathered together by “the blast of the nostrils,” and it “stood upright as an heap,” and finally “congealed in the heart of the sea.”

Reading these parts of the song one has the image of sudden, dramatic destruction. It paints a picture of large movements happening sharply. This was no war of attrition, no gradual wearing down. Pharaoh’s will had been progressively broken by the gradual succession of plagues in Egypt, but the final scene in his story was one of immediate devastation. In a single moment, the charioteers were turned from the assailants to the victims.

And verse 6 makes perfectly clear that the hinge by which this sudden, dramatic turn came was the hand of the Lord. It was “become glorious in power,” not because it had obtained a power that it had lacked previously, but because this was the first time that power and glory was perceived so fully.

The miracles in Egypt had tended to follow a gradual, natural process. The plagues had primarily been ushered in by understandable means, such as slowly being blown in by a wind “from the east.” They were forewarned of and prepared for, and were for the most part situations that people actually already saw in their daily lives, just not to such extreme lengths and not all in the same year. The parting and collapsing of the Red Sea, on the other hand, was something immediate, unannounced, and unlike anything that had been seen before. This was what made it so momentous as to be worthy of a song!

Posted on by Abe Austin

Scriptural Analysis- Exodus 8:5-7

5 And the Lord spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.

6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.

7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.

God instructs Moses what miracle to perform, Moses and Aaron tell Pharaoh what it will be, and then it happens. The works of God typically follow this three-step process. He tells His servant, His servant tells the world at large, and then the fulfillment of the prophecy occurs. This establishes two principles that are largely consistent in God’s interactions with man.

1) God will speak to us indirectly, through His chosen prophet.
2) God will alert us to what He will do before He does it.

Thus we do not have to guess at what God will do next. It is knowable, though we do have to recognize who it is that speaks with his authority.

Presumably, the Egyptian magicians doing their enchantments to also bring up frogs was another attempt dispute who truly had that authority. Repeating the wonders of the staffs-to-snakes, water-to-blood, and summoning of frogs were likely meant as an argument that the Hebrew God was no more powerful than the Egyptian ones. It was to reassure Pharaoh so that he wouldn’t feel that he needed to give any regard to the words of Aaron and Moses.

This might have worked in the previous two instances, but as we will see in tomorrow’s verses, this wouldn’t be good enough for Pharaoh any longer. Whether by forces of darkness or subterfuge, the magicians were able to do some things, but they weren’t able to do the one thing Pharaoh actually needed. Only God could.

Posted on by Abe Austin

Scriptural Analysis- Genesis 47:5-6

5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:

6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

Pharaoh responds magnanimously. He encourages Joseph to give his family “the best of the land,” and he also offers a job to them, to be shepherds over his own flocks if they so desire.

This is a display of true power on the part of Pharaoh. Too often power is associated with the ability to destroy and conquer. Yet it takes far less effort to destroy and take in this world than to build and protect. A truly powerful nation is one that can support the starving and give great gifts to those in need.

And for his gracious welcoming of the Israelites, Pharaoh is about to be even more blessed by God. Later on in this chapter we will read how God recompenses him, expanding his domain and power further than ever before.

Posted on by Abe Austin

Scriptural Analysis- Genesis 46:5-7

5 And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.

6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:

7 His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.

Once Jacob put his young sons on camels and carried them to a new land, but now the roles have been reversed. Jacob is the one being carried by his sons to a new home now.

Jacob has not been the main character of the biblical record for a while, but this moment of him being carried by his sons really underscores that he is not the driving generation anymore. He has given his blessing to this change of residence, but he is dependent upon the power of others to make it so.

The sons carrying their father into Egypt is symbolic of them carrying the legacy and the burden of responsibility into their own domain. They are the generation of action now, and Egypt is the uncertainty of their own future, the terrain that they must carefully navigate. In short, it is the end of an era. Jacob held the burden of preserving God’s people in his time, but now it is their turn.

Posted on by Abe Austin

Scriptural Analysis- Genesis 41:42-45

42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

45 And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.

Pharaoh had declared that Joseph would be second only to him, that he would have power over all of Egypt, to execute things according to his will. And then, to make his declaration more than mere words, Pharaoh began to publish this assignment to all the country.

He did this by dressing Joseph in fine clothes, so he would look the part of the ruler. He put his own ring on Joseph’s hand and had Joseph ride in his second chariot beside him, so that Joseph would be directly associated with Pharaoh. He sent criers before Joseph, so that people would know to reverence him. He gave Joseph a royal woman for his wife, so that he would have legal claim on nobility. He sent Joseph “over all the land of Egypt” so that his name and face would be known.

What a great deal of effort! And frankly it goes to show the imaginary nature of human power. Pharaoh could have verbally granted any status to any person private, but if he did nothing to publicize it afterward, then the person would still have no power. They could go out and try to command others, but without Pharaoh’s nod of approval the order would only be laughed at. Pharaoh’s power was not some actual thing that could be handed over. It was only an idea, and it had to be cultivated in the minds of the people before it would actually start to work.

Contrast that to the power of God, which God sustains by Himself, in Himself, and of Himself. God is God because He requires no other person to pronounce Him God in order to be so. He may enact his will on whomever and whatever He pleases, with no outer approval. His power is self-evident and self-sufficient. Furthermore, whomever God sees fit to bestow His power, His power will be there, whether it is publicized or not. God had declared that Joseph would be a ruler over his brethren. God had seen fit to give Joseph the gift of interpreting dreams. And no man, not even Pharaoh, could ever take those powers and callings away from him.