Posted on by Abe Austin

Scriptural Analysis- Exodus 40:35-38

35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.

36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

38 For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

God’s presence was so powerful that not even Moses was able to enter into it. It was a place of overwhelming divinity and majesty. God’s glory being described as an occupying cloud and fire calls to mind both His presence upon Mount Sinai and the pillar that led the Israelites across the Red Sea and protected their retreat from the Egyptians.

We are further told that God’s cloud was used to signal the movements of the Israelites. While the cloud remained, they lived in their tents, and when the cloud removed, they journeyed further into the wilderness. So, too, we today must pay attention to God’s spirit to know our own comings and goings. There is an appropriate season for all things, and we look to the Lord to know which season we are in now.

There is an interesting implication in the cloud remaining over the tabernacle all the time that Israel was camped. That would mean that the priests were performing their duties within this cloud, and those that came to make an offering would literally pass into the physical domain of the Lord, being encompassed by His glory, as if they were now a part of His body. What a supernatural and symbolic experience that must have been!

This also suggests that God’s glory could preside in varying degrees of intensity. It was evidently too consuming for anyone to enter at the time of dedication, but it must have tamed down somewhat to permit entry afterward. We are able to endure some of the Lord’s majesty now, perhaps some of us to greater degree and some of us to lesser. We hope to one day be transfigured to the point that we can survive the full strength of His infinite glory.

Posted on by Abe Austin

Scriptural Analysis- Exodus 34:8-9

8 And Moses made haste, and bowed his head toward the earth, and worshipped.

9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

Moses now repeats the same sort of pleas that he made for Israel down in the tabernacle. He asks that the people can be pardoned for their sins, chosen once again as the Lord’s inheritance, and then led by His presence directly. He does not specifically say what end he hopes for them to be led to, though. He does not discuss the Promised Land or the driving out of their enemies or even safe passage through the wilderness. For now, the return of God’s presence is all that matters to Israel.

Moses asking the Lord to take Israel “for thine inheritance” is something new. We have heard a good deal of the Israelite’s inheritance, but not of them being the inheritance of God, Himself. This definitely reinforces the notion of Israel being a chosen and peculiar people. It brings to mind a sense that all the world was what it was, but Israel specifically was selected out of the midst of it to be the reward and sole possession of the Lord’s. They were the harvest for all His work on this world, the fruit in the midst of the tree.

Posted on by Abe Austin

Scriptural Analysis- Exodus 29:45-46

45 And I will dwell among the children of Israel, and will be their God.

46 And they shall know that I am the Lord their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God.

To conclude this chapter God makes the very special promise that He will dwell with the Israelites, a constant presence in the midst of them. God will not only be some outer concept, but their own neighbor, living in a house that the community had prepared for Him, somewhere that they could go and visit throughout the year.

God further promises that the people will know that He is, indeed, their God, even the same one that brought them out of Egypt with such tremendous power and miracles. That seems to suggest that they will see such power and wonders coming from the tabernacle that they will be able to identify the presence there as the same that had been within the pillar of smoke and fire. We will hear how this promise is fulfilled at the very end of Exodus, in chapter 40.

This brings us to the end of the preparations for the priests. There yet remains two more furnishings for use in the tabernacle, however. We will hear the details of them in the next chapter.

Posted on by Abe Austin

Scriptural Analysis- Exodus 29:42-44

42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord: where I will meet you, to speak there unto thee.

43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.

44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.

The Israelites would make a continual offering to the Lord, morning and night, and now God promises that He will respond by coming to the doorway and speaking to them directly. He states that He “will meet with the children of Israel,” and that His glory will sanctify the tabernacle, the altar, and the priests.

This is the overlap of two worlds, a special place where man and God would be in the same place at the same time. These are precious portals between heaven and earth, very rare and only ever attained by the condescension of God Almighty. We may have our spiritual experiences, but they are generally invisible and immeasurable, occurring only on a spiritual plane that resides within us. What makes these world-overlapping moments so special is that they are times where the things of Heaven are physically and tangibly perceptible by the denizens of the Earth.

Records of such special worlds-overlapping moments including Adam and Eve in the Garden of Eden, Moses at the burning bush, and the voice of God at Jesus’s baptism. Of course, the greatest of all the world-overlapping events was the entire life of the Lord, Jesus Christ.

As I said, these moments are very rare, and I think it is fair to say that most people live their entire lives without experiencing this sort of occasion even once. It may well be that there will not be any such large overlapping moment until the second coming. Suffice it to say, if ever such a moment does occur in your life, be sure that you attend to it!

Posted on by Abe Austin

Give Thanks- Divinity

I am grateful for divinity.

Many of the things I have already expressed gratitude for in this series can be considered a moment of God showing His hand in my life. A moving piece of music or a sincere and thoughtful tale. A pattern of mathematics. A mentor’s help and a child’s kindness. The variety of the world. The opportunities of time. The desires within us to make new and good things. The healing of the heart. I sense His divinity in all these aspects of life.

I believe that if each of us paused to consider the things we are most grateful for, we would recognize that they are the moments when we glimpse another side of our Maker. Our fondest memories are based around Him in one way or another.

It is true that we live in a fallen world, and it obscures our view of God, but He condescends to our presence in every way that He still can. When He does, these become the defining moments of our lives. They awaken in us the desire to be better. They make us to be our best selves.

#givethanks

Posted on by Abe Austin

Divided from God- Acts 17:27-28, 2 Kings 6:16-17

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

And he answered, Fear not: for they that be with us are more than they that be with them.
And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

COMMENTARY

The Lord opened the eyes of the young man; and the mountain was full of horses and chariots of fire
There is no question that at times we feel very far from God. And it is important for us to acknowledge that this is a very real frustration and to admit that it weighs us down.
But though every emotion we feel is real, the facts that we base them upon are not necessarily so. So yes, we feel God’s absence, but that is not proof that He is, in fact, absent. It might be that we are just as the servant of Elisha, not yet having had our eyes opened so that we can see the presence of God all around.

Lord, I pray thee, open his eyes, that he may see
He be not far from every one of us
For in him we live, and move, and have our being
The more I look for God, the more I find Him. Once I did not see Him anywhere, but now I know that He is everywhere. I think part of what makes recognizing Him so difficult is that very same prevalence. Does a fish even know that it swims in water, or is it so ubiquitous that it does not discern it?
God’s presence in our life does not change, only our capacity to perceive it. Once the change is made inside of us, then we see that He is in “all life, and breath, and all things” (Acts 17:25). Or as Martin Luther put it “God writes the Gospel not in the Bible alone, but also on trees, and in the flowers and clouds and stars.”

*What’s this? Didn’t Abe already finish the “Divided from God” study? I could swear he posted the Summary for it already.
Yep, I messed up and posted the Summary for everything yesterday, when I should have posted this other entry instead. So now you get this one today, and on Monday we’ll start with the next study topic 🙂

Posted on by Abe Austin

Peace in the Storm- Job 23:1-3, 5, 8-9; 42:1, 5

Then Job answered and said,
Even to day is my complaint bitter: my stroke is heavier than my groaning.
Oh that I knew where I might find him! that I might come even to his seat!
I would know the words which he would answer me, and understand what he would say unto me.
Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:

Then Job answered the Lord, and said,
I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

COMMENTARY

Behold, I go forward, but he is not there; and backward, but I cannot perceive him
We have considered the fact that sometimes God’s support of us is invisible, and we feel that we are facing the storms of life alone. Job had such a moment. All that he loved was taken from him, and he was not given the reason why. In the quoted passage above he expresses his intense desire to find God, just so that he can understand what’s going on. But for a long while God does not answer his pleas. He is nowhere to be found. Thus to all Job’s worldly pain, there is now added the spiritual anguish of perceived abandonment.
Then comes the temptation. Job’s friends not only reject and condemn him, they urge him to curse God and die. Though their words sting him, he holds strong. And this, I know, is the reason why God sometimes appears to be absent in our lives. Sometimes we have to know that we will do the right thing, simply because it is the right thing. What we choose when we don’t feel God peering over our shoulder reveals to us our truest nature.

I have heard of thee by the hearing of the ear: but now mine eye seeth thee
In the end, Job emerged from his trial with a deeper, more intimate perception of God than ever before. He describes it as the difference between only hearing something, and now actually seeing it. By experiencing God’s withdrawal, he was able to then have a greater closeness to Him.
When God withdraws His presence, it creates a vacuum where we are able to see our own light, and recognize that it is the same as His. Or in other words, sometimes God steps back from around us so that we can discover Him within us.