Scriptural Analysis- Exodus 36:31-38

31 And he made bars of shittim wood; five for the boards of the one side of the tabernacle,

32 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.

33 And he made the middle bar to shoot through the boards from the one end to the other.

34 And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.

35 And he made a veil of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.

36 And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.

37 And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;

38 And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.

The record of the tabernacle’s creation continues. As with yesterday, all the specifications here are the same that God described, but written from a fresh perspective, with occasional differences in wording or emphasis. For example, previously we were told, “and the middle bar in the midst of the boards shall reach from end to end,” and now it is “and he made the middle bar to shoot through the boards from the one end to the other.”

This is evidence to me that the author of this record took the time to write it out with as much detail as the record of God’s commands had been. There is no copying word-for-word, and no abbreviating. The author took the time to recount it fully as it happened, as if the other record of God’s commands didn’t exist.

It may not make for the most exhilarating reading, treading through such familiar sentences all over again, and it probably wasn’t the most exhilarating writing either, but I believe it matters. I certainly suspect that the author believed that it mattered, too. I think that it matters, because it is a witness of the Israelite’s obedience, it is proof of the craftsmen’s care, and it is an acknowledgement that the planning and the doing are each their own separate journey.

The Virtue of Remembering- Question

During my last study I had the same, single idea resurface a few times, which is always a clear indication to me of what my next topic of research should be. That last study was focused on counting one’s blessings, and how doing so is a form of remembering the good that God has done for is. As I thought about, though, I realized that there was a lot more to remembering in the gospel than just counting blessings, and I want to explore the concept further.

God has gone to great lengths to help us remember the things that matter most. To ancient prophets like Moses He not only gave His word, but also instructed that these things be written down and preserved, so that later generations would be able to remember the wisdom from before. The survival of these records clear to the present day is miraculous, and suggests the hand of God continuing its preservation.

In my own life, too, the question I bring to God today often is met with the remembrance of the answer He already gave before. In this study I want to consider what the full benefits of remembering are, the different ways that we can remember, and what sort of things we ought to be remembering.

In the meantime I would like to hear about what ways you have used to remember the things that matter most. Do you keep a journal of lessons you have received? Do you memorize scriptures and reflect on them frequently? Do you meet with others to recount the miracles that you witnessed together? I really would love to hear what methods you use to keep the good alive.