Coming to God Through Others

The Order of Love)

1 John 4:20 states: If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

This is an interesting claim. It doesn’t just seem to be saying that hate of a brother gets in the way of our love for God, it seems to be setting an order of progression, where love of brother comes before love of God. It says that we have to learn what we can see, before we can have any hope of loving what we cannot.

And at first this seemed backwards when compared to my personal experience. I would have said that I always loved God, and growing closer to Him was fundamental to increasing my love for others. But as I thought more about it, I wouldn’t say that I always loved God, I would say that I always loved my idea of Him.

But God is not just an idea, He is an actual being, who has to be known as He really is before you can love Him as He really is. And coming to know and love the real Him, in my personal life, did come only after getting to know and love a group of brothers. It occurred as I attended 12-step groups for the first time. There, I started to have real conversations with other men and developed a real appreciation for each one of them. Then, and only then, I started to see the reflection of the real God in their eyes and started to love Him, too.

And yes, loving God did increase my ability to love my fellow man, so there is a positive feedback loop here, but it all started with coming to know and love those around me first.

Avatars of the Almighty)

Unfortunately, many of our interactions with our fellow man are shallow. Too many of them are neutral at best, with many of them being downright negative. We all-too-rarely get close enough to see the spark of the divine in another person and fall in love with that inner soul. We see too many of God’s children as an obstacle in our lives, not as the avatar for the Almighty. But that’s what they really are.

We are told in the very first chapter of the Bible, “So God created man in his own image,” (Genesis 1:27). Mankind, flawed as it might be, are the closest any of us will ever come in this life to seeing the face of God. The best representation of God is not our ideas of Him, not His commandments and principles, and not the churches that profess His name. The best representation of God is the people who hold His light aloft. All the other things are good, and point us part of the way, but it is in people that we actually start to meet Him.

So, let us ask ourselves, do I know and love Godly people in that personal and intimate way? Do I look for the spark of the divine, even in those who are flawed and oppose me? If our answer is no, then we’ve never really known and loved the real God either. If our answer is yes, then we have already had glimpses of God, and can continue to pursue Him further in all the rest of our brothers and sisters.

The Richness of Scriptural Symbolism- Static Images

Throughout this series we have looked at symbols in their most complex forms and gradually introduced simpler and simpler forms. We started with lived-out moments that reenact something bigger, then moved on to carefully constructed parables, and most recently we looked at brief dream sequences which stripped away context and story to provide concentrated symbolic scenes.

There is, of course, an even simpler form of symbols and it is probably the first form that comes to mind when we heard the word. It is symbols as single, static images. These are things like the Christian Cross, the Star of David, or the Scales of Justice.

An argument could certainly be made that the more fundamental a symbol is, the more applications and representations it will hold. This would mean that these single static images will often have the most interpretations of all.

In today’s post we will take a look at two examples of this type of symbol and consider the sorts of things that they might stand for. I should first note, though, that while both of these symbols are religious, neither is divinely established in any religious text. There is no scripture that says that these specific symbols should be part of the iconography of the Jewish or Christian people, so let us not assume that these symbols are necessarily under God’s authorship.

The Star of David)

The first symbol we will consider is the Star of David. This six-pointed star has long been a symbol of the Jewish faith and is even the central element in the flag of Israel. Perhaps the first representation that we see in it is the fact that it is a star, or a sun, thus something that provides light and guidance, or which can be a marker to guide us along our way.

We also notice that there is one large hexagon in the middle, surrounded by six small triangles that extend from its sides. This could be seen as God in the center, with all other creations gathered in observation of Him. It even brings to mind Joseph’s dream of standing in the midst of his brethren as they bowed to him.

Of course, one can also see the shapes of two equilateral triangles, one upright and one inverted, offset and overlapping. With this view in mind, we can see one triangle as God descending downward and the other as mankind extending upward, the overlap being where the two come into union with one another. To the Jew, that place of union could be seen as the Law or the temple, while to the Christian it would be Christ.

The Christian Cross)

The Christian Cross must be one of the simplest symbols ever made: two lines crossing at right angles. Of course, it immediately invokes memories of the crucifixion of Jesus Christ. When considering that application, it becomes simultaneously a symbol of man’s greatest cruelty and God’s greatest mercy, an interesting paradox.

The vertical line of the cross can also be seen to stand for God, while the horizontal line stands for the earth, or the horizon. The point of juncture in the middle then has a similar meaning to the overlapping triangles in the Star of David: the place where heaven meets earth, meaning the church or Jesus.

With our modern system of world coordination, the crossing lines can also be seen as a longitude and a latitude, suggesting the ability to pinpoint where we stand spiritually, or suggesting a guided destination for where we need to go.

Summary)

We could go on quite a bit lot longer in our analysis of each symbol. Hopefully this has been enough to establish that their simplicity does not make their applications few. Rather, it is the inverse. Because they are such a basic representation of something so fundamental, their applications are virtually infinite. They are literal signs, pointing the way to much, much more