
No one ends up on the right side of every matter
Without being humbled into some of them

No one ends up on the right side of every matter
Without being humbled into some of them
Fundamental preconceptions are sacred to us. They form the basis of everything that we know and believe. They tell us how to be right, and who else is wrong. We immediately know false statements when they contradict our preconceptions and immediately know true statements when they follow from our preconceptions. Our entire perspective of reality and righteousness is based on its alignment with our fundamental preconceptions.
Thus, when you attempt to break the fundamental preconceptions of another, you are attempting to do no less than crush their entire conception of reality. This is no mere disagreement; it is a great cosmic event with the greatest of stakes hanging in the balance. To what extent one is prepared to engage in that conversation varies wildly from person to person.
If you succeed in breaking the fundamental preconceptions of another, and they were not ready for it, you have done nothing less than dropped them into the pits of hell. There is now no sensibility to the world for them, no comforting reason, all that should be is not. If they are ready, and you are speaking the truth, then it can be the beginning of their ascent to heaven.
None of this is to say that people should be left in their deep delusions, but it does deserve proper respect for what we are doing when we try to rouse people out of them.

I grew up in a generation where accusing Christians of being judgmental reached its peak. It got to the point that even asserting the mere existence of divine truth was seen as exclusionary and hateful, and for a long while now, any mention of commandments and sin has been called judgmental. This mentality prevailed in the culture war and became assumed correct as a general rule, but we have since seen that those so concerned about Christian judgmentalism are themselves more judgmental than anyone else. The difference is that they secularize the religious terminology, but that doesn’t change that it is judgmentalism even so.
They don’t call it “righteous,” they call it “being right.”
They don’t call it “being a sinner,” they call it “being on the wrong side of history.”
They don’t call it “orthodoxy,” they call it “being informed.”
They don’t call it “repentance,” they call it “taking accountability.”
They don’t call it “heresy,” they call it “misinformation.”
They don’t call it “excommunication,” they call it “cancellation.”
They don’t call it “doctrine,” they call it “values.”
They don’t call it “blasphemy,” they call it “hate speech.”
They don’t call it “commandments,” they call it “policies.”
They don’t call it “words of scripture,” they call it “experts say.”
They don’t call it “moral law,” they call it “social contract.”
They don’t call it “confession,” they call it a “public statement.”
They don’t call it “church,” they call it “community.”
Fancy terminology aside, we see a society that believes more than ever that there are commandments and laws, and that those who stand against them are morally wrong, and they absolutely condemn those who don’t fall in line.
Indeed, the severity of that condemnation is the most shocking aspect of all. People are absolutely obsessed with being right, with winning debates, with finding surveys and studies that side with them, with proving other people wrong. People absolutely hate people that don’t share their views, and they are very open about it. They are so anxious to be surrounded with “rightness” they will cut off their own immediate family for daring to have “wrong opinions.” They will tell them to “f–k off” and never speak to them again….
But they will still be scandalized that you hold a faith that is so “judgmental.”

There is a world of difference between wanting to be right,
Versus wanting to be true.
Seek to be true, even when it reveals that you weren’t right.

There are things that I know are right to do, but which I do not feel like doing right now.
But when I examine myself, I realize that I will never feel like doing them.
And if that is the case, then they can only ever be done when I do not feel like doing them.
And then, I know that I must do it now.

Sometimes you have to do what’s right
Before you believe in it
To find out that it’s real

Before we can become right before God, we have to be able to confess everything that we have wrong before God.

Finally finding the right road
Is already being at your destination

The Right Suffering is Better Than the Wrong Comfort

I’ve been part of an addiction recovery group for a while, and I’ve noticed something that can trip up addicts in our sobriety. I think it is a trap that applies universally as well.
I have witnessed and experienced how an addict will sometimes re-examine his definition of sobriety, playing with the fringes of exactly what behavior he will consider a relapse and what behavior he will not. Sometimes he will find a behavior that really doesn’t contradict his conscience or give him any guilt. So he relaxes the rules and guidelines in that one area, but not long after he finds himself pushing the envelope further and further, and ultimately relapsing multiple times in a row.
So was he wrong in his appraisal and just trying to justify doing things that he should have felt guilty about all along? Not necessarily.
As a general rule, good begets good and evil begets evil, but there are times where an action that is neutral, or even good, should be treated as evil, not for its own sake, but because of the evil places it tends to lead to. The addict has to acknowledge what actions follow his choices down the line. Lending a sympathetic ear to a friend might seem like a good thing to do, and in-and-of-itself it might be, but if spending time with that particular friend often leads to you eventually losing your sobriety, then maintaining that relationship is actually a bad thing to do.
The addict—and everyone else as well—is playing a game of chess against his own nature, and to not get caught in a trap he has to know how to play six moves ahead. He must reject what is clearly wrong, but also reject whatever leads to it. He must place a prudent and deliberate buffer around evil. He must come to know himself very, very well.