Posted on by Abe Austin

Faith vs Works- One More Type of Good Works

Yesterday I shared about general good works that cultivate our faith in God and Jesus Christ. These are the everyday things that we feel we should do in our conscience. When we do those things, it increases the good in the world and transforms our hearts to be more dedicated to the Lord. This is a very important category of good works, but it is not the only one.

Ordinances and Sacraments)

To ancient Israel God gave a great number of laws and rituals. There were specific customs that had to be observed, sacrifices that had to be made, and holy days that had to be remembered. Of course, when Jesus came, he fulfilled these rituals, and they were done away with, but we are mistaken if we assume that that means that there are no more essential rituals that still apply to us today. Just as Christ’s church brought an end to observing the sabbath on the last day of the week and replaced it with a sabbath on the first day, so too, new mandatory rituals were introduced in place of the old ones.

This is the second category of good works that we must recognize. We don’t just have the things that are generally good for cultivating our faith, we also have mandatory rituals that are essential steps in our salvation. Some traditions may refer to these as “sacraments,” some as “ordinances,” some as “mysteries,” and some as “rites.” The most universal and familiar of these special rituals is baptism.

Sola Fide)

Of course, not every Christian tradition recognizes the existence of ordinances/sacraments that are necessary for salvation. They essentially collapse general good works (prayer, scripture study, service) and essential works (baptism) together as one.

However, we have already shared in this series how the words of Jesus refutes this. “And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned,”(Mark 16:15-16). Jesus explicitly states that being baptized is a prerequisite for salvation.

This leads us back to our original tension. If there are certain ordinances that are essential for salvation, then how can Paul say, “By grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast,” (Ephesians 2:8-9)?

Well, one answer to that is that just because a work is required for salvation does not mean that it earns our way into heaven. Notice in Paul’s statement that faith isn’t what is really saving us either. It is grace. Thus, faith and necessary works are actually at the same level of essential but non-saving. Both are commanded of God, but neither is sufficient to gain entry into heaven. We can perform all the ordinances and have all the faith, and thus be eligible for salvation, but we’re still not saved by anything but grace. Just like I might have all the requirements and qualities listed on a job application, and thus be eligible for being hired, but I’m still not hired by anything but the bestowal of the employer.

Now, at this point a person might still have some questions or concerns. For example, what about all those who died without an opportunity for baptism? We will get to those matters in tomorrow’s post, but for now, I want to emphasize the importance of accepting the words of scripture without prior bias. If Paul says that we are saved by grace through faith, believe it. If Jesus says that baptism is a required work for salvation, believe it. If we don’t know how to resolve those two yet, that’s okay. Let us accept some initial confusion and uncertainty and embrace the unknown. Surely that is better than throwing away one half of scripture or the other!

Posted on by Abe Austin

Solemnity and Joy- Doctrine and Covenants 20:75-77

It is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus;
And the elder or priest shall administer it; and after this manner shall he administer it—he shall kneel with the church and call upon the Father in solemn prayer, saying:
O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them. Amen.

COMMENTARY

He shall kneel with the church and call upon the Father in solemn prayer
Yesterday I mentioned Yom Kippur, a solemn day in ancient Israel with rituals that symbolized the coming sacrifice of Jesus. Now we are on the other side of that sacrifice, and we still have rituals that point backward to it.
One of those rituals is, of course, the Eucharist or sacrament. And notice in this verse how this practice calls for being “solemn.” Though different denominations may vary in the specific details of how they carry out their sacrament, they generally maintain this same solemn demeanor, due to the respect they wish to show for the sacred event they remind us of.

That they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son
And there is a second reason for solemnity in this moment. In addition to reverently remembering what has happened, we see in the words of this prayer an invitation to make a solemn commitment. All those that partake are able to renew a covenant to God to keep Christ’s sacrifice in their mind and live in a way that follows his example.
And we are best able to make a serious commitment when we are of a calm and quiet mind. Consider how it is the same with weddings. Yes those are known for their gaiety, but then everything becomes very quiet and still when the moment comes for bride and groom to make their sincere pledge to one another. It is still a happy moment, of course, but it is a moment of happy solemnity. So, too, we should be of a sober and steady mind when we make our pledges to God.

Posted on by Abe Austin

The Nature of Sacrifice- 1 Corinthians 5:7, 1 Peter 2:5

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

COMMENTARY

Purge out therefore the old leaven, that ye may be a new lump
To offer up spiritual sacrifices, acceptable to God by Jesus Christ
Continuing the point from before, this new verse also speaks of how we are meant to change our old nature to align with Christ. And this change necessarily requires some sort of sacrifice. Quite simply we cannot put on a new piece of our Savior, until we have first made space for it by getting rid of something else. Thus, sacrifice.
This is why animal sacrifice was never sufficient to save souls, for it did not require any actual change. Those that came to the temple to only give up an animal missed the whole point of it. That offering was always meant to be coupled with one of these “spiritual sacrifices” that Peter mentions.

Even Christ our passover is sacrificed for us
When we see the sacrament prepared on the altar, we are witnessing what God is willing to offer to save us: the life of His son. But if we eat and drink, say “thank you,” and leave, then we, too, are missing the entire point. Because God’s offering was always meant to be matched with another…the “spiritual sacrifice” that we bring in return. The ancient Israelites never came to the altar empty handed, and neither should we.
Of course what we offer will not be on the same order of magnitude as what God has. That’s alright, it doesn’t have to be equal. But we should be offering something. Perhaps we could be giving up an old sin? Perhaps we could be making a new commitment for good? Just so long as it is something which states “I see what you have given up for me, God, and I will honor it by giving up my own inferior part, and taking the better one that you offer to replace it.”

Posted on by Abe Austin

The Need for Refreshing- Summary

This study has been an excellent grounding experience for me. I have, at times, made the mistake of reaching for the great and monumental things at the expense of the daily essentials. This study helped me to verbalize the folly I always felt in that.

Since I was a small boy I have had daily and weekly rituals, such as reading the scriptures, praying, and partaking of the sacrament. Usually I did not come to them with real meaning, though, I came only to check them off a list. It was like I came to a feast, but only to watch others eat.

Within the last two years I have made a real effort to start feasting for myself. It is amazing to me how much richness I was missing out on, how much strength comes from these little, regular observances. Having had such an awakening, I decided to do a study on why these small moments matter so much. Here are three key principles that I found.

Discipleship is Built on Regular Consistency

We always love to hear stories of monumental moments. Things like a heavenly vision that turned a sinner into a saint, or a noble stand that defeated every enemy, or a single sacrifice that made up for all wrongs.
We wish to have these moments in our lives. Some quick, intense fix that will forever turn us into the people we wish to be. A moment of such magnitude that its ripples course through us all the rest of our lives.
It’s a nice thought, but that simply isn’t how it works. Life does not come with a “flip of the light-switch” solution. Life was not given to us as a single day, but as thousands. Our victories are not meant to be measured as one great rock, then, but as thousands of small stones, accumulated one at a time, and carefully stacked into a great whole.
Isaiah 28:10- For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little
Alma 37:6- Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass

Sacraments Refresh the Spirit

Aristotle observed that “we are what we repeatedly do.” I wish to be a disciple of Christ, and so I must consistently follow His example.
But there is to every regular practice a resistance. Some days discipleship comes easily, it feels like the most natural and fitting thing to do. But many days it feels like it doesn’t fit me at all, like I’m trying to wear a coat that is too big. The natural inclination is to say “maybe tomorrow, then, but not today.” We might even reason to ourselves that forced discipleship isn’t even discipleship at all, so why bother? The Lord loves a “cheerful giver,” not a begrudging one, right?
But that is the beauty of the sacrament, and prayer, and scripture study. They are designed to take the crufty heart and breath new life into it. Come lethargic, come worn out, come feeling incomplete and unworthy, all are welcome. But do, at least, come willing to let the light in.
Romans 12:2- And be not conformed to this world: but be ye transformed by the renewing of your mind.
Jeremiah 31:25 (BSB)- For I will refresh the weary soul and replenish all who are weak.

God Sends Us Reminders

Sometimes we forget that God is fighting fiercely for us. At least I know that I do. I tell myself that I darn well better be consistent in my spiritual exercises, otherwise I’ll lose myself and no one will check up on me. I suppose if we’re only talking about other mortals, then there might be some truth to that. I don’t have anyone calling me up and asking “Did you say your morning prayer today? Did you lay your sins on the altar when taking the sacrament? Do you feel spiritually awake right now?”
And sometimes I would have liked to have had someone to call me out, because I didn’t have good answers to those questions and I needed someone to awaken my soul. But then, as I think about it, each one of those times someone did come knocking.
Because, you see, every time I miss a prayer, there was a person left waiting at the table who felt my absence just as much I feel His. There is someone who knows that just as much as I need to recommit to Him, I also need to feel again His commitment to me. There is someone who is asking me every day to let Him love me. And He doesn’t stop until at last I do open the door and I weep for having ever shut Him out.
Revelation 3:20- Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Posted on by Abe Austin

The Need for Refreshing- Isaiah 53:6, Deuteronomy 6:6, 8-9, 2 Peter 1:12 (NLT)

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

And these words, which I command thee this day, shall be in thine heart:
And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
And thou shalt write them upon the posts of thy house, and on thy gates.

Therefore, I will always remind you about these things—even though you already know them and are standing firm in the truth you have been taught.

COMMENTARY

All we like sheep have gone astray; we have turned every one to his own way
I do believe that when most of us make a commitment, we really do intend to hold fast to it. People do not get married intending for it to end in divorce, or sign a contract intending to breach it, or enter baptism intending to return to their old sins. And yet they do. All the time. We are a wayward flock and always have been.
There is a very simple reason for this behavior. We are temporal beings constrained by time. Though we have the memory of the past and the hope of the future, we can only ever live in the present. Memories and hopes can influence us, but the immediacy of now will often drown them out. Thus we may have felt very strongly back when we made marriage vows, signed contracts, and entered baptism; but the weight of those moments do not last forever. Our every vow comes with an expiration date.
If you have noticed this tendency to wander, know that it is not a failing in you as an individual. It is a universal, and unavoidable, failing of the entire human race. We may not forget what we have promised, but we do forget the feelings we held when we made them.

And these word shall be bound for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house.
Therefore, I will always remind you about these things
God is well aware of this forgetful nature in us, and as such has always taught his people to regularly refresh their vows. He instructed the Israelites to bind the words of the laws on their hands, in little boxes on their foreheads, and on the posts of their doors. He had them do this so that they would see constant reminders of what they had been called to. The disciples of Jesus were given the Sacrament, and told to come together oft to repeat that commitment ceremony.
Yes, our hearts stray, but we can choose every day to recommit them. Yes, our vows come with expiration dates, but we can extend them with new ones. When I keep the commandments today, it is not because of a commitment I made once years ago, it is because of the one I made last Sunday when I partook of the sacrament, and this morning when I said my prayers. We are a forgetful race, but we can remind ourselves.

Posted on by Abe Austin

The Need for Refreshing- 1 Corinthians 11:23-26, Acts 2:42, Acts 20:7

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

COMMENTARY

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus took bread, brake it, and said, Take, this is my body, this do in remembrance of me...
In Paul’s letter to the Corinthians he describes that he had “received of the Lord,” and what he had received he now passed on to them. And just what was it that he had received? The sacrament and the testament associated with it. What is interesting about this assertion is that Paul was not actually present when Jesus gave this sacrament. He was not a follower of Jesus at that time, nor would be until after Jesus’s death.
Now Paul did have a direct experience with the Savior though. He heard his voice and received a charge from him while traveling to Damascus. But this is not the experience Paul points to as having been his moment of “receiving the Lord.” He points instead to the formal sacrament ceremony, which ceremony he had evidently held among the saints in Corinth.

As often as ye eat this bread and drink this cup, ye do shew the Lord’s death till he come
And they continued steadfastly in breaking of bread, and in prayers
And upon the first day of the week, when the disciples came together to break bread
Nor did Paul share the sacrament with others only once. As we know, the pattern was to meet together often and break bread and drink wine, even on a weekly basis. And so it is a regularly reoccurring practice that Paul is pointing to as the roots of his discipleship.

This do ye, as oft as ye drink it, in remembrance of me.
I have also had singular moments of spiritual intensity in my discipleship. But those brief, powerful moments do not encompass my entire life. Perhaps they were enough to keep me faithful in the moment that they occurred, but if they were all that I had, eventually the spiritual fervor would grow stale and I would stray.
What keeps me grounded through the years is regular, simple reaffirmations, such as are found in the sacrament. It would seem that Paul felt the same. That was the whole idea behind the sacrament, in fact. As Jesus gave it to his disciples, he specifically instructed that this was something to be done repeatedly, in order to maintain a continual remembrance of him.

Posted on by Abe Austin

The Need for Refreshing- Question

Most every branch of Christianity has some sort of “sacrament.” Regularly repeated ceremonies that are meant to keep us in constant reminder of God, our dependence on Him, and our commitment to Him.

This idea of repeated ceremony is not unique to Christianity either. Confucius strongly believed in the worthiness of proper rituals, the Buddha advocated for consistent meditative practices, and Hinduism promotes regular yoga practice.

Even outside of any religious or ideological context, it has long been observed that “practice makes perfect,” and that education is most effective with regular repetition. I’d like to examine what insights the scriptures have to offer for these regularly repeated sacraments. What benefit do we derive from them? How can we approach them in a way that is best for our soul? Did God put this need for constant reminding within us, or is it simply a part of our fallen state?