Posted on by Abe Austin · 1 Comment

Scriptural Analysis- Leviticus 20:6-8, 27

6 And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. 

7 Sanctify yourselves therefore, and be ye holy: for I am the Lord your God. 

8 And ye shall keep my statutes, and do them: I am the Lord which sanctify you.

27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

Verse 6 condemns those who seek the services of wizards, witches, or other occult practitioners. It mentions a penalty of being cut off but does not specify what that entails. The fact that God is the one doing the cutting off suggests this is a spiritual separation, not a legal action. But that is only for the one who goes to the witches and the wizards. As for those occult practitioners themselves, the witches and the wizards, the death penalty applies. They have made it their work to lead people away from the true Lord, let alone how their services are exceedingly dark and immoral acts. Some accounts suggest that they would provide poisons for assassination and abortifacients, as well as serve in sexual rituals intended to create copulation between humans and demons.

Moving on to verses 7 and 8, these two verses speak of being sanctified. Obviously, we heard a great deal about the sanctification of the tabernacle, its instruments, and the priests who operated therein, but there was also a sanctification for the common Israelite as well. To be sanctified means to take that which is basic and earthy, and setting it apart to be dedicated to higher and holier purposes. Thus, anyone who chooses to live a life defined first by their commitment to God is living a sanctified life. You might work in the world, but if in your work you seek to be honest and industrious, keeping your commitment to God to do fairly by your fellow man, then your worldly work is an act of sanctification to God.

Obviously dealing with the occult would be a form of unsanctification, but so would having any other idol as the chief interest in our daily affairs. Be it greed or pleasure or praise. Whatever we do towards those pursuits is unsanctified, even if it is religious in nature, and we run afoul of the injunctions in these verses.

Posted on by Abe Austin

Scriptural Analysis- Exodus 29:35-37

35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

Today we learn that the seven days of sacrifices is not only to sanctify the priests, but also the altar being used for the sacrifices. By being employed repeatedly in holy rituals, the altar itself would become holy.

This is a good opportunity to consider the question, what is it that makes something be sanctified? Is it our works or is it God’s grace? Can we make something cease to be carnal by our carnal labors? If not, then why do the labors at all?

I would argue that sanctification is a door with two locks. One that we have the key for, and one that God has the key for. We turn our key by our sacrifices, because that which we sacrifice most for becomes that which we hold in the highest regard. When we give up our greatest loves for a thing, then that thing becomes our greatest love. It becomes sacred to us. Regardless of the thing’s inherent nature, because of all we have given to it, it is now an item of worship.

But none of that forces God to hallow the thing also. We might have turned our key on the door of sanctification, but we are not able to make God turn His. And God does not hallow everything that we do. We often sacrifice to our appetites, to our greed, and to our vanity. We make those things sacred in our own eyes, but God will never join us in sanctifying those things. If we are ever to meet God, we must be trying in the right places.

So, is it grace or works that makes something sanctified? I would say both. Our works are important in that they make a space where God is invited, but it is still up to Him to grace us with His presence. In the case of the tabernacle altar, the seven days of repeated would have made it hallowed in the minds of the Israelites, and because it was an approved vessel, God hallowed it from His end also.

Posted on by Abe Austin

Scriptural Analysis- Exodus 25:8-9

8 And let them make me a sanctuary; that I may dwell among them.

9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

Now we see what the offering of riches and valuables is for: to make a tabernacle for the Lord “that he may dwell among them.” If the people were willing to consecrate their very best to God, if they would show great attention in following his building instructions exactly, if they would dedicate their time and labor to building the place, then they would be able to create a sacred place where He could reside. I believe that more important than the valuables, the attention, and the effort, is the sacrifice. What would make this place worthy of God would not be the minerals or man-hours, it would be the heart and will that had been poured into it, prioritizing this cause above all other alternatives. That was what would make this place an acceptable receptacle for the Lord’s presence.

Or, at least, it would make it acceptable for the Lord’s purifying spirit to come and sanctify the place, and then that purification would be what made the place an acceptable receptacle for the Lord’s presence. See Exodus 40:34.

It is the same with our hearts also. When we perform our acts of faith, it is the faith that matters far more than the act itself. It is not what we sacrifice, but that we sacrifice. And the offerings of time and effort that we make to the Lord do not make us worthy of His name, but it does invite His spirit to come and sanctify our hearts so that then we are worthy of His name.