Posted on by Abe Austin

We Can’t Talk: Part Four

I’ve spent the last three days saying that we need to be able to talk about the difficult issues of our day without being afraid of one another. Yes, we should be respectful and considerate, but that doesn’t mean we have to neuter our communication. If we feel strongly about something, we should be able to express our convictions with emphasis, but without becoming hostile. We also need to encourage others to know that we can listen to their differing opinions without demonizing them. We should be able to let them know that even if we strongly disagree, we can still view them as a brother or a sister and a friend.

And in that spirit, I think it is only fair that I should lay my own cards on the table. I’ve always avoided being explicit in my political and social leanings, partly because I didn’t want to offend anyone, and partly because I didn’t want to invite unpleasant reactions. But now I feel that those fears are the exact things that are preventing us from having these important conversations in our society. Furthermore, I would imagine several of you have already made assumptions about my positions and perspectives, and if your assumptions are off the mark I wouldn’t want to feel that I am deceiving you.

If my convictions are different from what you expected, if they contradict the image you had built up of me through my prior posts, if they challenge your own perspectives, then hopefully this will help to illustrate my point that even those of differing opinions can still be of value. I expect plenty of my readers will have different feelings on several of the subjects I am about to list out, and I want to make clear that I don’t begrudge any of you who feel differently being here and remaining a part of this community. All are welcome to come here, even if they disagree, so long as they speak with respect.

My Convictions)

I am a traditional conservative.

In matters related to family and society, I believe that marriage is to be between a man and a woman, and that for the good of our children and society, sexual relations should be reserved for that marriage. I believe that both parents should be equally committed to whatever children they conceive. I believe that this return to basic family values would in-and-of-itself eradicate the vast majority of every social ill we see. I believe that the transgender movement is in opposition to basic truth and should be dismissed as such. I believe that pornography is merely another form of prostitution, that it is incredibly harmful to both the individuals who create it and those who consume it, and it should be prohibited. I believe that men and women each face their own unique challenges, and each deserves equal attention. I believe that the life that begins at conception is sacred and should absolutely be protected.

In matters of race and immigration, I am opposed to any notion of white superiority, but I am equally opposed to any notion of white inferiority. I believe that all races should be treated equally and fairly, that none are fundamentally more worthy or more problematic than the other, and none of them should receive special treatment nor restriction. I am proud that my country, the United States of America, has long had the defining virtue of being a haven for the refugee, the migrant, and the poor. Protocol and process are necessary here to prevent abuse of generosity, but I am anxious that we do not lose sight of this noble quality that has so long defined us.

In matters of crime, I believe that criminals should face justice for their wrongs, even up to capital punishment in the most extreme cases. For those who are incarcerated, every effort should be made to reform and educate those individuals, for their own betterment as well as that of society. I believe that we should resist the normalization of both recreational and illegal drugs.

I also believe that we need to take care of our planet, our environment, and the miraculous species God has given to us, but that we should do so in manners and degrees that do not force the poorest to remain in deprivation. I also believe that there are forces trying to undo our religious liberty, to silence specific statements of faith, and that this effort undermines the foundation of our society and must be resisted.

Conclusion)

There. I think that covers all the main “hot topics,” and there’s enough opinions there that just about everyone should be able to find something they disagree with! You’ve already had time with this blog to get to know my heart, so does where I stand on these issues align with what you thought of me? If not, are we still going to be able to be friends and explore spirituality and truth together? For the sake of my faith in humanity, I certainly hope so!

Posted on by Abe Austin

To Live Freely: Part Fifteen

In my last post I shared how I have at times been oblivious to the inconsistencies and hypocrisy inside of me. I explained that I have moments where some external factor reveals to me that I am not living in harmony with the ideals and truths that I hold most dear. I also shared how at other times I know what my inconsistencies are, and I am genuinely striving against them, but I am unable to achieve total self-control. I am being truthful in my purposes, even if not in my outcomes. These two states represent my lower states of truthfulness, and today I will conclude by detailing the highest state that I have lived in as well.

Living in Truth)

Thankfully, not all of my experiences have been obliviously hypocritical or frustratingly impotent. I really have had some moments and some areas where I have been in harmony with the truth I feel inside. Having had these experiences in some areas of life is what gives me hope of ultimate victory in all the rest.

Perhaps the strongest of these experiences came nearly six years ago when I committed to an addiction recovery program. I overthrew the lies I had lived with by fearlessly confessing to the truth. The result was that my whole being came into alignment with the sort of person I wanted to be. I was honest, creative, healthy, and hopeful. Who I portrayed myself to be, who I wanted to be, and who I actually was were all the same person, or at least they the closest to being the same person than they had ever been before.

All the credit that I deserve for this state of life was that I was willing to finally reject falsehood. I demanded the truth of myself, and then grace seemed to come into my being and make all of my different parts work together. This was union through divine intervention, as any true union must always be.

Comparison)

Having lived the full gamut I can certainly say which levels of integrity are more happy and joyful. Being oblivious to my hypocrisy had a seductive bliss to it, but eventually the truth always revealed itself, and then I was in for a sharp awakening. Realizing my fundamental failing has been, at times, a crushing experience, for I often don’t have any clue how I am supposed to grow past it.

Trying, but slipping, is actually better than being oblivious. It is more constantly agitated than being oblivious, but it does have a hope to it. Even though I keep falling back to where I started, there is a hopefulness in my scrappy efforts. I’m trying because I think I can make it, and I find a sense of self-decency because I’m really trying to live what I preach.

Best of all, of course, is actually living in the truth. There is such a massive weight that is removed when I feel that I am genuinely being the person I was born to be. It truly does feel like a gift, though, not an accomplishment. Overwhelming gratitude, therefore, is my single, constant emotion.

Have defined these different states of my life, I must confess that the mode of transitioning from one to the is largely still a mystery to me. It is something that confounds and at times frustrates me, how to go from oblivion, to striving, to inner peace. It is a quest well worth the effort of a lifetime, though, and I will continue to seek my way no matter what comes.

Posted on by Abe Austin

To Live Freely: Part Fourteen

Scatter-Brained)

This series has already gone on for longer than most of my others, and I think it has also been more disorganized and rambling as well. I’m sorry if its meandering manner has put you off. This blog is my place for me to mull over the very things that I’m grappling with personally. You’re reading the transcript of my thoughts as they are happening, and it doesn’t make for the tidiest structure. This topic in particular has been a real puzzler, because it has been a back-and-forth fight in my own life to fully orient myself to the truth. I am so weary of knowing better and doing worse and feeling guilty, so I am perplexed by this problem, and I believe this study has reflected that fact.

I understand if watching me grapple with these problems in such an unrefined way isn’t particularly useful for you, and no one should feel obligated to stick around if they’d be better served elsewhere. I think I’ve muddled around in this area for nearly long enough, though. I have one last topic I want to cover, then I will try to summarize what I’ve discovered in all this exploration.

I will spend this post and the next sharing the different degrees that I have oriented myself to the truth in my own life. I’ll cover my least and middling truthful states today, then progress to my most truthful mode tomorrow.

Oblivious)

The most difficult flaws to remedy are the ones you never see. I have been guilty of attesting that I hold certain values most dear, while then suggesting otherwise in my actions. For example, I have maintained that my family is of utmost importance to me, and yet I have been detached and distracted from them by the most trivial of things. It is a sharp return to reality when my children ask me why I’ve been staring at my phone all day instead of playing with them.

It’s discouraging to realize that I’ve been a hypocrite, and even more shocking is that I wasn’t even aware of that hypocrisy until someone called me out on it. I’ve been so detached from the needs of others that I didn’t even realize I was neglecting them. The presence of my children’s father in their lives really matters, and if I say that I truly believe that to be true, then I ought to live like it.

I think I find myself in these moments of self-betrayal because I am tricked by my immediate desires. One of the key reasons why I am lost in my phone is because that is a low-energy activity, and I am feeling tired. But often I only feel tired because I didn’t get to bed at a good time the night before. Now when I stay up late, I don’t consciously think to myself “I am choosing personal entertainment now over being present with my children tomorrow,” but that’s ultimately how it turns out.

Another way that I am seduced by my immediate desires is that I have a thought pop into my head of something I want to look up, and I think that I can do it real quick and be back before anyone notices the absence of my attention. I’m trying to have my cake and eat it, too. I’m trying to have my personal interests met while simultaneously creating the illusion of constant presence. Suffice it to say, it doesn’t work. Even if I did pull of the charade, and no one ever caught on, I would still be being dishonest.

Trying, but Slipping)

I also have areas where I fully recognize that I’m not living in harmony with what I know to be true, and I am genuinely trying as hard as I can to correct that. Or at least, I’m trying as hard as I can until I become frustrated by the fact that I’m still not changing, and I give up on the whole endeavor. I try to force myself into alignment with the truth, but it seems the harder I try, the more quickly I fail. How can I feel so passionate about the need to take care of my body, for example, and make such strong commitments to live differently, and then still break my diet again and again? Really, if I could have one wish, I would simply want to be able to live like the man I already want to be.

As I’ve spent time in therapy and twelve-step groups I think that my dramatic efforts to force myself into a particular way of life are getting in my own way. I need to be able to surrender control and let my Higher Power carry me. But then, I start wondering why I do so poorly at surrendering to God. I try to surrender “better,” and that just means I’ve taken it all right back to myself. Instead of trying to change myself by my own power, now I’m trying to earn grace by my own power, and that is a contradiction.

I will say, I do take some comfort in the fact that I do keep coming back to this place of trying, though. After I get burned out and discouraged and give up and walk away, I do always come back. I feel proud of the fact that I keep trying to orient myself to the truth, regardless of the frustration. That means I am being truthful in my intentions, if not in my results. I have hope that at some point I’ll be able to find the proper harmony if I keep trying again.

Posted on by Abe Austin

To Live Freely: Part Twelve

Integrity)

There is a common saying: “do as I say, not as I do.” One typically gives it when exposed as not living what they preach. I must admit I feel a twinge of guilt every time I tell my children not to eat sweets before their dinner…but then I violate that rule myself all the time. It’s not that I don’t believe what I’m telling my kids, it’s just that I’m not as disciplined as I ought to be.

Of course, there is a great honesty in being able to admit that we aren’t living how we know we should. Being aware of this gap between our convictions and our behaviors is, in the conscientious person, the first step to closing that distance. One who is sincerely trying to rectify this inconsistency is acknowledging that they are not currently built upon the truth, but they are in the process of moving towards it.

If, on the other hand, we recognize the gap between our behavior and what is right, but we aren’t troubled enough by that difference to try and change, then we are living without integrity. We are pointing at the flaw in our foundation and saying, “I’m okay to live with that.” We are establishing for ourselves a hierarchy where the conscience is made inferior to our current level of comfort.

Which is, of course, is another character flaw. In fact, it is a more fundamental flaw than the one that we started with. As bad as any other shortcoming might be, even more damning than it is unwillingness to change. This is the one crack in our foundation that prevents all other cracks from being patched. One might notice a logical conundrum here: if one has the flaw of being unwilling to change, how can one change themself to stop being that way? Is their situation totally hopeless? Thankfully not! We have to remember that we are divine souls, not machines. Our flaws are not irreversibly programmed into us. We have the ability to choose the very things we have never been willing to choose before. Not only that, but we also have the capacity to be redeemed by divine intervention, having changes made in us by God that we did not have the power to make ourselves.

Progress, not Perfection)

Compare the mantra of “do as I say, not as I do,” to the oft-told story of Gandhi and sugar. It is said that a woman came to Gandhi, asking him to tell her son that he should cut sugar out of his diet. Gandhi agreed, but first asked the woman to leave with her son and come back a number of weeks later. The woman did so, and in the second meeting Gandhi gave the desired counsel to the son. The woman was grateful, but asked Gandhi why he couldn’t have just had the talk with her son when she came the first time. His response was that he could not tell the son to stop eating sugar, because at that time he was still eating sugar, too!

This story, whether true or not, illustrates the principle of choosing to change oneself rather than be a hypocrite. This isn’t to say that we must all be perfect before we can advocate for what is true, but at the very least it should be expected that we are actually, genuinely trying to do the things we counsel to others.

This is what we aspire to: genuine trying. As it says in the Alcoholics Anonymous Big Book: “No one among us has been able to maintain anything like perfect adherence to these principles… We claim spiritual progress, not spiritual perfection.” Those that sincerely try to live in accordance with their conscience will all fall short, but because their intentions are sincerely aligned with the truth, they are still in harmony with it. If we try to play our notes at our sincere best, even if we occasionally get some of them wrong we are still part of the music.

Posted on by Abe Austin

To Live Freely: Part Eleven

The Fearful Secret)

Yesterday I shared the story of the rich, young ruler and Jesus. It is an example of how our Maker is able to reveal to us exactly who we really are, all of the happy truths about ourselves, and all of the difficult truths as well. I suggested that sometimes we need that outside help to know what’s really going on inside of us, because there seems to be a subconscious part inside that frustrates our efforts to figure that out. I suggested that one reason why that inner part hides the truth might be because it believes we won’t take those issues on even if we know what they are. It would rather leave us dissatisfied, but blissfully ignorant, than to have us live in full exposure to our most basic flaws.

But this isn’t the only sort of deception that happens within ourselves. When I was living my pornography addiction, I knew full well what I was doing and why it was wrong. I was not deceived about myself, but I did deceive the world. I did everything in my power to conceal this secret shame. I hated to even be around when the topic of pornography was discussed, yet I would behave as though I was fervently committed in renouncing its evil. Why did I play this charade? Why did I feel like it would absolutely kill me to say “I do this behavior that I am ashamed of?” Why am I now able to discuss it openly and not feel such a terrible terror at being exposed?

I’ve given this some thought, and I’ve settled on what I think is a key difference between where I am now and where I was then. The reason I couldn’t talk about the hard realities of my life earlier was because I hadn’t yet been forgiven.

Coming Clean)

For someone who was terrified of ever talking about my addiction, I suddenly found myself doing it a very good deal all at once. As soon as I decided to come clean to my wife I realized that I also needed to speak with an ecclesiastical leader. Once I spoke with my ecclesiastical leader he told me that I needed to meet with a recommended therapist. After the first meeting with my therapist he convinced me to enroll in an addiction recovery program and have weekly meetings with a group of other men in recovery.

Over and over and over I was relating to people all that I had been secretly doing for years. Even in these safe places I felt very distressed about this. After I made my confessions I would wake up each day in absolute shock for what I had done. I felt like I was still asleep, stuck in a bad dream, hoping that I would yet wake up and realize I hadn’t done this terrible thing!

Again, I’d like to draw your attention to the story I shared yesterday of Jesus and the rich, young ruler. After Jesus exposed the man’s love for wealth we are told that the man went away “grieving” (Mark 10:22). He was emotionally distressed to have his weakness revealed, and that was exactly how I felt. Clearly I was a long way from my situation today, where I can speak candidly about my personal demons with complete strangers online in a blog post!

When I consider what experiences helped me to shift my feelings, I have two memories come to mind. One was the moment where I was accepted back into full fellowship with my church and was able to partake of its communion. The other was during a spiritual retreat in the mountains where I felt God express His love and approval of me on an extremely fundamental level. Together those two experiences represented my transition from being condemned by my sins to being forgiven of them.

After those experiences I could speak more freely and openly about my wrongs because…well…they just didn’t matter any more. Certainly I don’t make light of them, or minimize the harm that they caused, but frankly they just aren’t my burden to carry any longer. Christ took them from me, and now they are his to deal with.

Losing the Burden)

When we feel like we would rather die than reveal our worst secrets, that is an indication that we are still unforgiven. We feel the full weight of guilt, of unworthiness, of despair. We live a lie because we know that the truth will damn us. The rich, young ruler wasn’t ready to have his flaw resolved, so he remained damned by it, unforgiven, and he left Jesus in a state of grief. I don’t believe his story had to end that way, though. When we take the step of telling the truth and admitting that it damns us, we open the door to being saved from that destruction by the Savior. Instead of being consumed, we find ourselves forgiven. The rich, young ruler could have confessed that Jesus saw him rightly, and that this flaw would damn him, and then he could have asked for to be healed, just as the blind and the lame had done. I believe that Christ would have done it, and the man would have been made free. Then he wouldn’t have to sorrow, he would be able to tell of his experience and his transformation freely and with joy.

Posted on by Abe Austin

To Live Freely: Part Ten

The Unnamed Delusion)

In my last post I spoke about how many of us believe that the right and proper way to live is in accordance with the truth, yet at the same time we lie to everyone, including ourselves, about all the wrongs that we do. We are each a person divided, feeling the truth in our heart, transgressing it in our bodies, and refusing to acknowledge the gap in our minds.

Quite frankly, we avoid the hard truths on such a regular basis that we typically don’t even notice that we do it. The fabrications we soothe ourselves with are so practiced and so regular that they don’t even register. Thus, we might examine the general state of our life and admit that something feels off, that it seems we must be living under some self-delusion, but genuinely have no idea what that delusion even is. How can we make a change if we cannot name what the change that we need to make is?

This idea of knowing the name of our hidden, inner truths has its roots in many ancient cultures. There has long been a notion that if you know the true name of an entity, then you could gain power over it. I have seen for myself that there really is something to this. Sometimes the entire battle has been simply to correctly label the problem that I’m struggling with. Other times, it is only the first battle in the war of a lifetime. In either case, it is always the first step towards overcoming that part of my self.

So how do we identify the real, sometimes unpleasant truths lurking inside?

In many cases we we are so close to the issues that we can’t see them clearly, and we need to be shown them from an outside perspective. That might mean having a deeply earnest conversation with a trusted family member or friend. It might mean soliciting the professional insights of a qualified therapist. Certainly it means getting on our knees and asking our Maker to reveal ourselves to us.

The Great Physician)

Let us never forget that this is one of Christ’s essential roles. During his sojourn on Earth he demonstrated his ability to diagnose the state of a person’s soul. He was able to reveal people to themselves, to cut straight to the heart and show them the truth plainly. Let us consider one example of this, the story of Christ and the rich, young ruler (Mark 10:17-22)

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
And he answered and said unto him, Master, all these have I observed from my youth.

At first Jesus gives the man a general answer, listing out all the basic things that everyone is instructed to do. But the man is sincere and earnest and he wants more than this. He does all of these things already, he always has, still he questions what he must do to inherit eternal life.

We aren’t told explicitly the young man’s inner thoughts, but I cannot help but wonder if he was much like the sort of person I described above: knowing that something was off, but not knowing what. Perhaps he could tell in his heart that there was something lacking within him, some difficult truth about himself that he had not identified, and he needed the help of the Master to know what it was.

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
And he was sad at that saying, and went away grieved: for he had great possessions.

Jesus respects the man’s earnestness by finally giving him the real answer. The young man was indeed obedient and faithful, but Jesus reveals to him the fundamental flaw still at his core was his love of wealth. That dependency on the worldly things was what still stood between him and God. Clearly it was an accurate diagnosis, too, for the man made no attempt to dispute the matter, nor to correct his attitude. He had been seen–really seen–what was inside and he was distressed by what was revealed.

I do believe that one of the reasons we conceal our hard truths from ourselves is because we know that we won’t deal with the problem if we open the door to it. Part of us has decided that it is better to be forever agitated by “something” feeling off inside, but not knowing what it is, than to know what the problem is and be crushed by our inability or unwillingness to do anything about it.

The secret-keeper inside of us says, “Yes, you are a slave. But you’re not ready to risk everything for a rebellion, so why should I show you who your master is? Better that you just go home and try to forget everything about this.”