Worthy Vessels- Exodus 4:10-12, Ether 12:27

And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.

COMMENTARY

Who hath made man’s mouth? have not I the Lord?
Now therefore go, and I will be with thy mouth.
We have considered how being the Lord’s vessel requires us to not be proud, and to not take our own counsel over His. But we can also take things too far the other way. We must not let our doubt of self prevent us from doing His work either.
God was the one that made Moses’s mouth weak in the first place, so surely he could also make it strong when the time called for it. It is a hard thing for clay to change its own shape, but effortless for the potter to mold it into what it needs to be.

I give unto men weakness that they may be humble
If they humble themselves, and have faith in me, then will I make weak things become strong
And Moses having been fashioned first with a slow mouth was probably not a coincidence. God wants us to learn that He makes the man, not that the man makes himself. And to teach us this lesson He often holds something back, something which He is willing to give if we come to Him in humility and ask for it.
So never mind the fact that you have a weakness, go to the source of strength and boldly commit to be His vessel, even in the things you feel inadequate to do. That means taking a leap of faith, and it is unquestionably a scary thing to do!…But only then, while still mid-flight, do you get to feel the touch of the Master’s hand. It is remaking you.

Service to Others- John 13:4-8, 12-17

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
Ye call me Master and Lord: and ye say well; for so I am.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
For I have given you an example, that ye should do as I have done to you.
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
If ye know these things, happy are ye if ye do them.

COMMENTARY

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
For I have given you an example, that ye should do as I have done to you.
He who is a master has great freedom, that is obvious. Once again, the scriptures here are stressing that we are intended to use that freedom to serve others. The more power one has, the more they are expected to use that power for the good of others.
The thing about being a master, though, is that there isn’t anyone else to subject you to service, you have to submit to it by your own volition. True service is something that can only be imposed on the self by the self.
Most churches that I know of teach their parishioners to performs acts of service, but rarely prescribe exactly in what way or to what extent. I believe this is extremely appropriate, as otherwise it would start to feel like compelling people. After all, who made Jesus wash his disciples’ feet but himself?

Service to Others- Moses 7:32-33, Galatians 5:13-14

The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency;
And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

COMMENTARY

They are the workmanship of mine own hands…and also gave commandment, that they should love one another
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

These verses suggest that our selfish indulgences are misappropriations of the freedom God gives us. All people at all times have been given an inherent freedom in the form of being able to choose for themselves. Yet that freedom was give to us for a purpose, there is a reason to our liberty.
That reason, it would appear, is to “love one another” and by that love “serve one another.” In other words, because we are free we can then bind ourselves to whatever we choose. God’s hope is that we will choose to bind ourselves to Him and to our fellowman. Unfortunately, we all too often bind ourselves back to our own selves instead. We consider our own pleasure before all else, and resort to serving others only when we have something to gain by it.
I am supposed to be free and then make myself a servant to others, not make myself a slave to my appetites. So long as I fail to fit this part of my creation, I will feel incomplete. A hole inside that no amount of self-indulgence can ever fill. It is only in the giving of myself that I can ever find the full me.