Posted on by Abe Austin

Deeper Love- Unconditional Love

The Love of an Enemy)

I’ve already made a couple posts challenging the notion that I cannot love my brothers and sisters and also stand opposed to certain lifestyle choices that they engage in. I do not condemn such people, because it is not my place to condemn, and I do not seek opportunity to disparage or insult. I seek to speak with love and consideration, but if the matter of certain behaviors comes up, I will bear my honest testimony based upon the word of God. Thus, I will love my fellow man, but I will not compromise my conscience.

And as I’ve considered this conviction, I’ve realized that it is only from such a foundation that love can be unconditional and reliable. As I consider my own relationship with Christ, I must confess that for a long time I was his enemy, openly disobeying his word as a pattern of life, even though I knew he stood against it. But what does Paul teach of God’s attitude towards enemies like me?

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us,” (Romans 5:8).

God loved me, and sent His son to die for me, while I was still a sinner, still an enemy to everything that He stood for. And if He loved me when I was His enemy, what more could I do to lose His love? He was already diametrically opposed to me, so it didn’t matter what I did, His love was always still there. It was the surest, most unconditional thing that I have ever had.

A Sure Foundation)

And I truly believe that this is true for sincere disciples of Christ also. We are able to be opposed to sin yet still love the sinner. I would not consider myself to be your enemy, but perhaps you consider me such. Fine, so be it. Then I am at least an enemy that loves you. And even as you continue to do enemy things, and work against me, I will still love you.

Isn’t it obvious that the love that says, “Even though I disagree, even though I will never support your cause…I still love you as a brother or sister” is more powerful than the love that would say, “I will compromise all of my convictions to make you happy?”

Speaking for myself, I would far rather have 100 enemies who still had the basic love of humanity for me, than one “friend” who abandoned his convictions to be by my side. I could always trust in the love that came from the person rooted in his convictions. The “love” of the friend who has abandoned his core is far more unpredictable and conditional.

Posted on by Abe Austin

Loving Your Enemy vs Renouncing Evil- Judge Not

Matthew 7:1, 4-5:

1 Judge not, that ye be not judged.

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

In my last post I considered one of the passages typically used to say that Christians should not judge others, today I am looking at another.

“Judge not, that ye be not judged,” Jesus said, and so, we are told, it is not our place to call out the behavior of another as sinful or in need of censure. Admittedly, when looking at that verse in isolation, that could be a potentially correct interpretation of the passage. But how, then, does that hold up when three verses later Christ talks about removing the beam from your own eye so that you can remove the mote from your brother’s? How are you even to determine that there is a mote in your brother’s eye, and help him to pluck it out, if you have not “judged” that something about him is amiss?

And surely, even the staunchest critic of Christian judgment must admit that they, too, believe in renouncing some forms of evil. Can we not call a murderer, a child abuser, or a rapist wrong? Would anyone really make the case that with such crimes we must simply shrug our shoulders and say “well, it’s not my place to judge?!”

Obviously, any coherent interpretation of “judge not, that ye be not judged” must be consistent with Christ’s other words and also consistent with common sense. So what could a more fitting interpretation of this phrase be? Well, let us consider that our English word “judge” has multiple meanings. There is the sort of “Judging” with a capital “J,” such as when I am convicted by a court of law for a serious crime. There is also “judging” with a lower-case “j,” though, such as when my neighbor thinks I am lazy for leaving my Christmas decorations out until Easter.

And, as it turns out, this same strong/weak form is also found in the original Greek word that is used in today’s passage. The word that is being interpreted as “judge” is κρίνετε (krinete). This word is used at various points in the Bible, in a weaker form, being written as “judge” with a lower-case-j. In it’s strong form, however, it is more similar to our English word “condemn.” In fact, it is translated exactly this way in other verses, such as in John 3:17 where it states, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

Do Not Condemn)

In the King James Version of the Bible, Matthew 7:1 is translated as “Judge not, that ye be not judged,” but another valid interpretation, and one that I think might be more accurate to our current vocabulary, would be “Condemn not, that ye be not condemned.” And this sentiment I fully agree with. If anyone tells me that it is not the role of an individual Christian such as myself to “condemn” another person, they are absolutely right. I am not sitting in final judgment for anybody. I cannot comprehend the sinner’s whole life story, where they are coming from or where they will go, and I cannot state unequivocally that they deserve hell fire. Maybe they do, maybe they don’t, it just isn’t my place to say.

But that doesn’t mean that I cannot judge their behavior. That does not mean that I can’t stand in opposition to the act of sin and renounce it emphatically.

Put another way, Christ’s words compel us not to condemn the sinner, for that is a child of God, but we absolutely should condemn the sinful behavior, for that is the work of the devil. I am, myself, a sinner, and everyone should condemn my acts of selfishness and meanness, just as I do. But also, I am a Son of God, and because of that fact no one should write me off as a completely lost cause. It is possible to do the one without the other.

This is exactly what Christ is describing in the passage above, hating the mote in the eye, but loving the brother enough to point it out so that it can be removed. Not only are loving our enemy and renouncing evil compatible with one another, in most cases they are one and the same thing! Like God’s Son, let us not condemn the world, but let us use righteous judgment to help save it from the condemnation that it is already in!

Posted on by Abe Austin

Optimism in a Falling World- Luke 15:3-7, Doctrine and Covenants 18:15

And he spake this parable unto them, saying,
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!

COMMENTARY

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine, and go after that which is lost
At the start of this study I considered Abraham pleading for Sodom and Gomorrah to be spared if even a few righteous people could be found therein. That same mentality is present in this parable from Jesus, where a shepherd will venture out to find even one lost sheep, leaving the masses to focus on the individual.
And I believe that this same mentality greatly helps when trying to maintain hope in a conflicted world. It is easier to despair over a vaguely defined group than over an individual with a face and a name. It is easy to label an entire faction as purely evil, but when we look into the eyes of a child of God we can’t help but see that even among their flaws they still have their divine potential. I might struggle at times to see the good in all people, but I can always find it in a person. Thus if you are finding it hard to have faith in the world perhaps you could start focusing on “the one” instead.


I say unto you, that likewise joy shall be in heaven over one sinner that repenteth
If you bring one soul unto me, how great shall be your joy with him in the kingdom of my Father!
For even if our worst fears were confirmed and the whole world spiraled down to hell, it would still behoove us to save what souls we could along the way. Our mentality should be like that of firefighters, who do not only enter the burning building when they can save a full 100% of the occupants. They will charge to the rescue even when they can only save a few, or even when they can save only one…and so should we.
Thus if you haven’t figured out how to save the entire world, that’s perfectly alright, none of us have. Only God can worry about salvation on that scale! For you and I, we just save the ones we can.