One of the most common phrases of Jesus’s ministry was “thy sins are forgiven thee.” When the paralytic man was lowered to him through the roof, Jesus first forgave the man’s sins, then healed his body. When the woman of many sins wept on his feet and anointed them with ointment, he also told her that her many sins were forgiven. The woman taken in adultery he did not directly forgive, but he did provide her a stay of execution and implored her to sin no more, implying that he was giving her time to seek the same forgiveness that the others had received.

Even as he was dying on the cross, Jesus had two famous moments of forgiveness. He interceded for the Romans who were carrying out his execution, observing that they were acting without understanding. He also promised the repentant thief that the two of them would see each other in paradise, implicitly forgiving him of the very sins that the man was being put to death for.

These are nice moments to think on, times where Jesus gave the greatest gift that we can experience in this life. I can’t imagine reading these stories and not being moved with happiness and hope.

But I think it also worth noting the deep gravity behind them also. I think we should always remember that when Jesus said, “thy sins are forgiven thee,” that forgiveness did not pop out of nowhere. Yes, it was given freely, but it was not acquired freely. Every time Jesus uttered those words an implication followed, “thy sins are forgiven thee, because I will die for them.”

In Hebrews it states:

For where a testament is, there must also of necessity be the death of the testator.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Hebrews 9:16-17

Surely, part of the reason why the death of the testator, Jesus, was necessary, was because his New Testament would take the place of the death penalties in the Old Testament. Thus, when Jesus let the woman taken in adultery go free…it was only because he was going to be killed in her place. And in all the other cases where Jesus pronounced “thy sins are forgiven thee,” those were only words until he paid the price that would give them actual force. The wages of sin are death, and so forgiveness of sin could only be real after his death for them.

We rejoice whenever Jesus’s words of forgiveness, mercy, and healing come upon us, and well we should. We marvel at how freely we receive them, how they seem to come from out of nowhere. But in the midst of our joy, we should remember that the freeness of them is only an illusion from our perspective. In reality, with every word of forgiveness Jesus gives to us, he is agreeing to die for them also.