Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:5-6

5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

6 And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

Having been given examples of the sort of simple trespasses that people might commit, we now hear the offering to be made in such cases. As with other offerings, there will be alternative options for those that are poorer, but today we look at the richest option.

For this offering, a female lamb or kid was to be offered. The method of its slaughter, cleaning, and burning are not here described, but we assume that it was very similar to other animal offerings that we have already read.

This highlights the fact that in the grammar of sacrifice, the same process with the same animal can have the same general meaning (atonement for something amiss), but different specifics according to the context. This makes sense when we think of acts that we might do today, and how they can have different meanings under different contexts. If I give something to my neighbor, I might be restoring something of his that I broke, or giving him a gift to commemorate a moment of celebration, or being thoughtful during a moment of personal tragedy, or performing an act of charity when he’s having a hard time making ends meet. It’s all the same act, giving him something, but it could be for restitution, celebration, compassion, or charity.

So, too, when the ancient Israelite brought something to the altar, he was giving a part of himself to the Lord for some reason, and what that reason was could be different on different according to the context.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:4

4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

Today’s verse talks about when a man makes a pledge or an oath, but something about it is “hid from him,” such that he wasn’t able to fulfill his promise, even though he meant it when he said it. The “hiding” factor could be that he forgot his promise, or he failed to account for conflicting factors that made it impossible, or that he over-committed himself beyond what he could actually do. This is not a terrible sin, but it is an infraction where the integrity of his deeds did not fully match his words.

Clearly this is a common thing even today. I promise to help a friend move, but I forgot I won’t be in town that day. I promise my boss to have my report ready by end of day, but it was more work than I realized. I say that I’ll bring the ice, then sleep through my alarm and miss the whole thing. So long as I genuinely meant to do what I said, then I’m not a liar, and I have no malice, but people are still left wanting and disappointed.

The rituals that we will start to hear about in the following verses would serve as both a way to set things right, and a reminder to be more careful with our promises. We should all endeavor to minimize our failures in promise-keeping and take accountability for any instances that still occur.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:2-3

2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Yesterday’s verse talked about an omission of doing good, where the perpetrator knew he wasn’t behaving as he ought. Today’s verses are different in that the person does something and “it be hidden from him.” Also, they describe situations that are not always a choice: such as stumbling over a carcass or having a nighttime emission.

Later chapters (11-15) will explain that these and other situations make a person temporarily unable to enter the tabernacle. It is not that the person has sinned, just that they are in a common state where they need to wait a day before entering the holy place of the Lord, and in certain cases bring a small offering.

Therefore, the situations described in this verse are not an indictment of the individual so much as an acknowledgement of the crudity of this world. Take, for example, how it obviously isn’t a wrong thing to defecate, but also, we would be mortified to do so in front of others. Just by living this mortal life, we will all have moments awkwardness. We do not need to feel ashamed for them, but neither should we deny that they are, in fact, awkward. And when we come to the house of the Lord, we should make the effort to come as the best that we can be.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:1

1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

In our last chapter we learned about the sin offering, which was to be made when an individual or the congregation had ignorantly broken one of God’s commandments, and committed an act of sin. In this next chapter we move to the category of trespass offerings, which cover lesser offenses. As we will see, one key difference between a trespass and a sin is that a sin is a willful committing of something wrong, whereas a trespass if often an act of omission.

There are many times where instead of doing something actively good or moral, we shrink from it. It is a sin of omission, not commission. We might not lie, but we refrain from telling the truth. That is still wrong, but not as wrong.

And that is exactly the situation described in the first verse. “Hear the voice of swearing” is apparently a reference to their legal system, where a witness would be called to testify of an event. And if a person is called as a witness, and he does not give a full and honest account of what he saw or heard, then today’s verse says that he is a trespasser.

Like all of our social orders, the legal system can only work with the good-faith cooperation of the people. A society needs people to be more committed to its underlying principles, than to themselves or their friends. If the people will not support an orderly society, then worse patterns of anarchy and tyranny will prevail. And so, such a man is guilty of a trespass, and needs to make atonement and receive grace.

Posted on by Abe Austin

Danger in Richness

The soul is most imperiled, not by suffering, but by believing that it doesn’t need God.
It is not despair that goes before the fall, but pride.
Thus, the world will destroy itself from its richness, not its want.

Posted on by Abe Austin

Liking Bias

Once you’ve decided that you don’t like someone, then however they are is the wrong way for someone to be. And if they were the opposite, that would be the wrong way to be, too. It must be the wrong way, because you don’t like them, so how they are must deserve that disliking.

But, of course, then it isn’t really something about them at all. You don’t like them because of something in you, not them.

And the opposite is also true. People can give their love to another person, and then still love that person, even when given absolutely no reason to do so. They love because of something inside of them, not in the other person.

So, whether you look at God’s children and see much to despise, or much to love, is a reflection of what is going on inside of you.

Posted on by Abe Austin

The Power of Your Voice- Summary

Some Concerns)

Over the course of this series I have examined the notion of our voices being powerful, looking through the lenses of historical observation and scriptural example. Key takeaways that have emerged are that yes, our voices our truly powerful, but there are some very important caveats and concerns related to them. Specifically, we identified the three following issues:

  1. Not everyone has their own voice. Many use their voice only to echo the ideas and feelings of what is popular. Thus, they are not so much a voice as a loudspeaker for another person’s voice. It should be the great endeavor of all of us to find who we truly are, and that will only be accomplished through God. Only when we are our true person will we have true voice to share.
  2. Voices are much more powerful when compounded and interwoven. Communities that remain isolated remain stuck in the past. Ones that commune with each other make great leaps in technology and ideology.
  3. Combining voices gives great power, but that does not necessarily have to be good power. Indeed, we have seen that the more interwoven the voices of the world have become, the more we have developed the tools of our own demise. Self-destruction increases in lockstep with creation, creating a situation where our power to eradicate ourselves far outstrips our power to protect.

Conclusion)

Combining the first two points together, we see that there can be incredible power in keeping people mindless, making them drones repeating the same incantations over and over in unison. This is exactly how the most incredible acts of evil have been accomplished.

But surely that is not the only form of unity available. Every now and then, in brief and isolated moments, we get a glimpse of what happens when voices remain distinct, authentic, and self-authored, yet unite over shared ideals. On a larger scale, we have examples of this in the growth of the early Christian church, in the founding of America, and in the healing of the Alcoholics Anonymous program. These are only a few examples. There are other, smaller ones that occur all throughout the world.

True utopia will only occur when all the world is in such a state of individual synergy. Only when people have universally found their true selves, through God, and use their unique voices to progress the unified heavenly vision will we attain the ultimate potential of mankind. We can only imagine what incredible leaps and bounds we will make then. It will be an uncompromised advancement such as we have never seen before.

Posted on by Abe Austin

The Power of Your Voice- The Dangers of Our Voices

Compounding Power)

We have discussed different aspects of the power in the human voice. As shown in the last post, when different voices are combined together the power grows exponentially. There are even scriptural examples of this, such as when the shout of the Israelites broke down the walls of Jericho. That is very impressive, but whether it is a good or a bad thing depends on which side of the wall you are on.

As we saw in the last post, the compounded power of universal communication has led to the most tremendous advances in technology, which have included many things that are good for mankind. But at the same time, we have also increased our methods of self-destruction. Historically that has involved the creation of artillery shells, nuclear bombs, and the ability to hack a nation’s infrastructure systems. Today we are seeing all-new threats, such as individuals becoming displaced by robotics and AI and social media dividing us into deeply entrenched factions. Our ability to divide and destroy has always grown in lockstep with our ability to create.

The scary thing is just how far our compounded power extends. Just as one Israelite shouting at a time would never bring down the walls of Jericho and one man working at a time would never build the Golden Gate Bridge, so too our weapons of destruction surpass any individual reach. Once these looming threats start to tip over, it will be well beyond anyone’s power to right them before they come crashing down on our heads.

Divine Forewarning)

And this danger was already known thousands and thousands of years ago. It was recorded for our own education, but we did not heed it. In the book of Genesis, Chapter 11, we read:

And the whole earth was of one language, and of one speech.... And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

There was one language, and one people, and they spoke with one voice, desiring to build a tower all the way to heaven. While the scriptural account does not get explicit in their ultimate intentions, tradition has assumed it was to for a direct assault on heaven. Whether literally or symbolically, their effort was to make something so great that it could dethrone God.

Breaking from the hand of your own creator is logically the greatest act of self-destruction that anyone could ever do. Thus, it was an act of mercy and preservation when God broke their tower, and made them unable to combine their voices, and scattered them across the world. Yes, it made them weaker, but it also limited their ability to destroy themselves.

Today, we have progressively broken down those barriers. We have rediscovered each other, learned one another’s language, and found ways to combine our voices as one. We are much the same now as the people who built the tower of babel, and we seem to quickly be approaching another act of hubris and self-destruction.

Of course, every vision of paradise does necessitate all the people united as one, but it assumes that mankind has learned to let go of his tendency for self-destruction, so that he may unite without danger. That certainly has not happened today, so the danger of our united voices is very, very real.

Posted on by Abe Austin

The Power of Your Voice- Communication and Technology Revolutions

Leaps and Bounds)

Yesterday I mentioned the direct correlation between inter-cultural communication and the advancement of technology. The more people share their voices with one another, the more each is fertilized with the other’s ideas, and the more we advance as a whole. Also, as a culture expands in its technology, that has included enhancing their means of communication. Thus, one advancement leads more and more quickly to another, and so the pattern has been one of exponential growth.

In fact, every major advancement in communication leads to a spike in technological advancement. Here are the most notable examples:

  1. Early writing systems from 3000-2000 BC, followed by large-scale agricultural systems and bureaucratic states.
  2. The printing press from 1440, followed by the scientific and industrial revolution.
  3. Telegraph system from 1830s-1840s, followed by trains, long-distance transit and transportation, factories and distribution.
  4. Radio, telephone, and television from 1920s-1950s, followed by consumer appliances, personal automobiles, and rocket science.
  5. The internet from 1969, followed by software and home computers, globalized manufacturing, and robotics.

The Road Ahead)

Our communication technology has progressed from talking to our neighbors, to meeting each other across great distances, to writing down words that could be carried elsewhere, to having instantaneous communication with millions across the globe. Today we appear be on the cusp of yet another advancement in communication and technology. With the advent of AI, for the first time ever we have the ability to receive messages from the aggregate sum of millions of voices all at once. Given the wealth of historical writing included in these models, that includes being able to have conversations with those who are already dead. What sort of leaps in technology this may lead to remains to be seen, but we can only assume it will be similarly transformative.

It is also left to our imaginations what higher forms of communication could yet await us. Perhaps some sort of thought-to-thought or spirit-to-spirit communication would unlock the highest era. Perhaps some of those higher forms of communication are reserved for the life after this one, though.

Of course, we have to acknowledge that not all advancement and technology is good. There is much to be concerned about, much division and destruction before us, and the scriptures predicted this exact dilemma in the story of the Tower of Babel thousands of years ago. Tomorrow we will take a closer look at that story, and what it means for us today.

Posted on by Abe Austin

The Power of Your Voice- Cultural Advancement

An Old View)

Yesterday we discussed the physical range and speed of the human voice, and its ability to vibrate an awesome volume of air. Today we will consider another power of the human voice by examining its abstraction: communication.

One of the old mysteries of anthropology was the great disparity in development of different cultures. As the Western world expanded into the most remote corners of the world, it found people that were technologically far behind. Isolated tribes that lacked even writing systems, the wheel, and agricultural systems, to say nothing of firearms, ships, and medicine.

At the time, the simplest explanation was that some groups of people were fundamentally more advanced than other, almost like a different species. It was assumed by many that the savage could never be an educated man. But as these different worlds became more overlapped, there came opportunities for the tribesman to participate in the systems of the more advanced cultures, and it was discovered that any race and color could attain the same understanding and integration as any other participant in that culture.

A New Theory)

Now we live in a time where this experiment has played out repeatedly and universally. The old theories of superior and inferior races do not hold up to the reality that we have perceived. Having so many more data points to draw our conclusions from, a new pattern has emerged.

The factor that determines whether a culture is advanced or not is the amount of inter-cultural communication that that culture is subject to. Trade routes first caused drastically different people to become intimately familiar with one another’s language and customs. The English had to have an understanding of the Chinese, and the Chinese of the Arab. And they did not only trade in goods, but also in ideas. On the other hand, the isolated tribe in the wilds of Africa remained as a people frozen in time, remaining at the same level they had been for thousands of years.

It is now clear that communication, not race, is the driver of technology and advancement. And any race that becomes integrated in communication with others soon shares the same technologies and patterns of thought. It as we members of humanity share our voices together, everyone advances. As we remain isolated, we stagnate.

This causal link probably went unrecognized for so long because our level of communication is easily taken for granted. It transforms us seemingly effortlessly. We will explore this fact a little further with tomorrow’s post, where we examine the different milestones of communication that we have achieved, and the sudden and automatic spikes in technology that followed.