Grit vs Surrender- The Core Disagreement

The Outsider’s Perspective)

I began this study focused on the secular humanist, who balks at the idea of God’s commandments restricting his pursuits of pleasure. Afterwards, I shifted to the confused Christian, who is frustrated by his attempts to obey God while still holding part of his heart back. I’ve spent some time in that latter category, and would like to briefly shift back to the secular humanist, and how he often misinterprets adherence to the laws of God.

From the secular humanist’s perspective, God and His commandments are understood as a checklist, one series of behaviors that are forbidden and one series of behaviors that are required. Thus, an individual’s level of obedience can be measured by a simple comparison to that list. The more points where you align with God’s law, the better you are in His eyes. If you get enough points right, Jesus will cover the rest and you get to go to Heaven, but if you are off on too many points, God will send you to Hell.

Thus, many secular humanist say they reject Christianity because they are not willing to conform to lists of rules that they don’t believe in. Many of them believe that God doesn’t exist, or that if He does that Christians fundamentally misunderstand Him, and that He really want people to be true to their own autonomy. Or if the Christian God did exist, the secular humanist concludes that He is a tyrant, and being true to one’s own autonomy and being damned for it would still be more noble than subservience to a cosmic taskmaster.

Autonomy as a God)

In short, the secular humanist sees autonomy as the ultimate ideal. It is the highest god that it would be blasphemous to sacrifice for anything else. Any discussion about commandment-following is therefore a distraction. True, the secular humanist might not want to adhere to those commandments, but the deeper, core issue is that they worship the autonomous self over any creator God.

To the secular humanist, the following of the commandments would be torture, because they would refuse to let go of their sense of autonomy. Every commandment would be like a shard, cutting deeply into them, fundamentally opposed to their most-precious ideal.

I think if Christians and secular humanists understood this, they could actually discuss the real issue, instead of quibbling over this side business of following rules. Yes, the true gospel of Jesus Christ leads to obeying God’s commandments, but that’s not really what it’s about at its core. It’s about letting one’s will be absorbed into the Almighty’s, and the Christian who isn’t willing to do that is outside true theology just as much as the secular humanist.

I won’t take the time to exhaust all of the reasons why the surrender of autonomy to God is essential in Christian theology, I am only interested in making the point that this is the true disagreement between it and secular humanism. I will, at least, use tomorrow’s post to share one of the reasons that the scriptures tell us that surrender is essential, but beyond that I would have to do a separate study to truly explore the matter.

Grit vs Surrender- Surrendered Autonomy

An Acceptable Offering)

In the last post we discussed how God has given to man his autonomy, but that the proper use of that autonomy is for man to then surrender it back to God. This was the example that Jesus set for us, where he had power that no man could take his life from him, and even personally desired that the cup of his sacrifice might pass from him, yet he surrendered his autonomy, submitting his will to the Father’s.

It is remarkable to me how lifelong Christians still don’t recognize the need for following this pattern in their own lives. I made this mistake myself for many years. I spent nearly three decades trying to be “good enough,” while still reserving as much autonomy as possible. I wanted to follow God, but only in my own way, and only to the extent that I was comfortable with. The rest I would hold back.

How did that work out? Not at all. I put in so much effort into trying to do so much good, but it just never felt like it was enough. I felt like I was cursed. I felt like Cain, where I made offering to the Lord, but they just weren’t being accepted. I could tell that something was missing, and I would try to fill that void with more “doing good,” but it was all in vain. What I wasn’t realizing was that it wasn’t a quantity problem, it was a quality problem.

Trying to be “good enough,” while still reserving as much autonomy as possible, is still withholding part of the heart from Jesus. And that’s a fundamental problem for us, because “the Lord looketh on the heart,” (1 Samuel 16:7). No matter how much else we put on the altar, while trying to conceal the part we won’t offer, we’re still not all His. There still remains a part of us that we don’t trust Him with, and that leaves a gulf between us that nothing else will fill.

Obsessed With Autonomy)

The western world is obsessed with autonomy. Total autonomy is actually a good thing, when it is used for a total surrender to God, but typically, that is not what we actually do. Instead, our society trains us to seize our total autonomy, and not to surrender it to anyone else, ever. Not even to God.

This only sets us up for a lifetime of always feeling insufficient and empty. We try to make ourselves fully good without giving ourselves fully to our Creator, which is only an exercise in frustration. It sets us up for a life of pushing and trying, but never actually being made better.

How great the revelation when we realize that we don’t need to worry about how to make ourselves better, we can instead let go of the ego, the need for control, and the appetites that drive us. When we let those things go, we don’t even have to make ourselves better, we just are better naturally.

Where effort only ever led to defeat, surrender is the path to victory. Where making better choices never works, capitulating all choice to God always does. Where the giving of strength never breaks shackles, the giving of the heart brings true freedom.

Grit vs Surrender- Autonomous or Not?

The Mixed Man)

Yesterday I shared about my personal struggle with addiction, and how I only found liberation as I surrendered my will to God, taking the steps that He set before me and not my own. Then, true healing and freedom blessed my life, but I want to be very clear that it did not, and never could have, come about in the way that I wanted it to. I had to do things that I didn’t want to do, but that God chose for me.

This points to an interesting paradox in the gospel. Autonomy is essential to God’s plans for us. Right from the beginning, God created a man and a woman who were designed with the capacity to make their own choices, and He even gave them a tree to exercise their choice one way or the other.

“But of the tree of the knowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is given unto thee,” (Moses 3:17).

If God did not mean for man to make his own choices, God never would have set things up this way.

But also, part of God’s plan is that man should surrender his will. Thus, we are all meant to have the ability to choose our own path, but to then give it up to the Father.

“Submit yourselves therefore to God,” (James 4:7).

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service,” (Romans 12:1).

The Ultimate Example)

Notice how Jesus followed this pattern perfectly. His autonomy was supreme and no one else had any power over him:

“I lay down my life. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again,” (John 10:18).

Of course, when it actually came time to lay down his life, Jesus’s own will, his autonomy, pulled him from it. It was his desire that “this cup would pass from him.” Even so, he surrendered that autonomy, declaring to his Father, “not as I will, but as thou wilt,” (Matthew 26:39).

Tomorrow let us think some more about what this means for us personally. We will consider questions such as, how do so many of us, even Christians who fully believe the message of the Bible, fall into this false belief that we can satisfy God while holding onto our autonomy? And what does it look like to truly surrender to the will of the Lord?

Grit vs Surrender- What I Held Back

My Enslavement)

In my last post I promised that today I would share a personal example of my own struggles with vice, how I exerted great effort to overcome them and failed, but then found that freedom could come at a much simpler price.

I have already shared before about my addiction to pornography, and how I spent many years under its power. Perhaps some people do not feel guilty when they take their first steps into addiction, but I most certainly did. From the very first day, I was ashamed and disappointed with myself. From the very first day I tried to stop. I had fits and starts, I tried to make deals with God, I told myself again and again that this next time would be the last time. But no matter what I tried, I remained a slave to my lust for twenty long years.

Because for twenty years I wasn’t willing to try the one thing that would actually work.

Practically from the very start of my addiction, I knew that I needed to make confession. My conscience would consistently prick me to shine a light on this secret shame, but I would always make an excuse not to. I told myself that all I needed was God. He and I would work this out somehow, no one else needed to be involved. God would know how to fix me. That was ironic, given that I was deliberately ignoring what God was telling me to do in my heart.

For so many years I couldn’t make a confession because I couldn’t tolerate being seen by another person at that level of intimacy. It was a boundary that had never crossed in my life, not even in my marriage, and frankly I didn’t think I would ever be willing to have it crossed. That was the part of my autonomy that I kept holding on to, the surrender that I wasn’t willing to make.

Light Streams In)

Then, one day, I finally accepted that there was no salvation in the path that I was walking. I finally admitted to myself that I was getting worse, not better, and that as ashamed as I was of what I had done thus far, I would yet do things more shameful. I realized that for all of my attempts to keep myself whole, I was fracturing apart even so.

That was when I decided to finally make the surrender that God was asking of me. That was when I made my confession. Not just once, not just twice, but over and over again to my wife, to spiritual leaders, to therapists, to twelve-step groups, and even to all of you reading this blog. I surrendered my need for darkness, and finally let the light in.

There were other surrenders that came as a part of this, too. I surrendered my need to hate and punish myself. I surrendered my pride, my need to solve things on my own. I surrendered the fate of my future.

Making these surrenders wasn’t easy, but the transformation that followed them was. In fact, the transformation was effortless. The very changes that I had been trying so hard to make for twenty years took place on their own practically overnight. I didn’t have to wrestle them into submission, I didn’t have to choke them out, I didn’t have to force myself to be worthy by sheer force of will. None of that. I just changed, and there’s no explanation other than that God worked a miracle inside of me.

Now, to be clear, I am not saying that I am impervious to temptation now. I do still need to watch myself. I do still need to make deliberate choices to remain true to who I was born to be. I do still need to remove myself from situations that are going in a bad direction. But for the first time I actually can do those things, and they actually work! I am not free from temptation, but I am free to deny it.

In my following posts I will break down a few key themes in this story, but for now I hope it is clear that God’s way is not one of constant, painful exertion. Following Him and becoming a better person is supposed to be easy and joyful, not tedious and brutal. Jesus was really telling the truth when he said, “Come to me, all you who are weary and burdened, and I will give you rest. For my yoke is easy and my burden is light” (Matthew 11:28, 30). In the following posts, we will examine more closely how that could be.

Grit vs Surrender- The Gritty Life

Eternal Conflict)

In my last post I discussed how God’s commandments invite us to relinquish the slavery of our sin. Ego, lust, and vanity all make demands of us, they make us do things that are harsh and damaging, but then God sets us free. Those of us that see God’s commandments as oppressive assume that vice is a basic human need. Only when we see vice for the chains that they are, do we understand that God’s intention for us is liberation.

Thus far this message of freedom has been directed to those that suffer under the tyranny of sin but have not yet realized it. Today, though, we will shift focus to those that understand the greater liberty of righteousness, but who struggle with the part that still clings to their vices.

There are many faithful, including myself, who know their vices, who wish to be rid of them, who believe that life will be better and freer once we do, but who still keep a part of those vices even so. Many-a-time we try to make a clean cut from our old ways but continually wind up back where we started. Some of us have simply resolved that this is our cross to bear throughout the rest of our lives, never accepting the vice, always fighting against its pull, but never being totally rid of it either. From this view, grit and effort are simply part of what it means to be a Christian.

Still Holding Back)

And there may actually be some truth in that perspective, but also there is some lie. I will speak from my own experience. I have certainly struggled back and forth, working my hardest against my carnal self, trying to make some progress by taking two-steps-forward-and-one-step-back. As I have investigated this experience, though, I have found that the real root of my struggle is that I’m still holding something back from God.

Initially, I didn’t even realize that I was doing so. And even when I started to assume that I was still holding something back, I didn’t know right away what it was. I had assumed that I just enjoyed my vices, but on closer inspection, the reasons for holding onto them went much deeper than surface desire. Typically, I do the vices as a way to cover something more tender and vulnerable that I’m not yet ready to commit to the will of God.

Thus, I try to make myself better, but because I’m not identifying the core vulnerability and not ready to surrender it to God, I’m destined to fail. I am setting myself up for a life of continually trying, and slipping, and trying again. It is a hard life to live. It is a gritty life. It might be a step up from a life of wanton indulgence, but it is still not the life that God meant for me to live.

Thus far, I’ve spoken of things in general. Tomorrow, I’ll give a specific example of a vice that I struggled with for years, and the unwillingness to surrender that was behind it.

Grit vs Surrender- Liberation vs Burden

Thou Shalt Not)

There are many that say the restrictive aspect of the commandments is made obvious by how many of them start with the words, “thou shalt not.” How can anyone dispute that God is trying to oppress us, given how He prohibits us from doing things? It seems from this view that a truly permissive and liberating set of commandments would be ones that started with “thou shalt.” But is that true?

Just looking at the two phrases at their most fundamental level, “thou shalt” is a call to action and “thou shalt not” is a call to inaction. “Thou shalt” requires doing, “thou shalt not” simply requires being. “Thou shalt” is effortful, “thou shalt not” is restful.

Even when we consider historical examples of inappropriate “thou shalts” and “thou shalt nots,” it is times when people were compelled to act against their will that seem even more oppressive than times when people were restricted from their will.

Or consider these thought experiments, would it be more perverse for me to require you to not have sex with someone that you want to, or to require you to have sex with someone that you do not want to? To not be allowed to speak a truth, or to be compelled to spread a lie? To refrain from punishing a person that you see as guilty, or to hurt a person that you see as innocent?

In short, it is strange to see people rankle under the term “thou shalt not,” when clearly its opposite has far more potential to be oppressive.

The True Taskmasters)

Of course, one might say the thought experiments I provided were poor examples, because they all involved being compelled to do or not do things against our desires. The problem with the commandments is that they hold us back from the things that we want to do, while a life of fun invites us to do them.

To that, I say, you haven’t yet seen just how dark “fun” can be.

That which we call “fun” is nothing more than indulging our appetites. Our appetites for food, for sex, for attention, for endorphins. And anyone with experience and perception will soon find out that appetites are the true slavemasters of all mankind. It is a mark of immaturity to still think that feeding the appetite is harmless fun. It is a mark of wisdom to know that what is once given to the appetite by choice, is soon taken by force. Ever notice that all of the twelve step programs are for people who became slaves to the “fun” things?

Just ask any world-weathered soul what it’s like to go on a bender and be made useless when everyone needed you most, or to sleep with someone you don’t even know because it’s the closest you can get to feeling loved, or to take drugs just to feel again.

These aren’t the actions of people doing what they want to do. These are the actions of people who are actually being oppressed, people being pulled by the “thou shalts” of a cruel and demanding taskmaster. Their appetites are their god, and that god makes them do things that they don’t want to do. They don’t like the music that is playing anymore, but their feet keep dancing to the tune. “I don’t want to do this anymore!” they cry out, but the chant continues, “Thou shalt! Thou shalt! Thou shalt!”

For people in such dire straits, there is no message more merciful than a God who would finally stop that dance. A God who would have the kindness, the leniency, and the liberality to finally give them “thou shalt not.”

Grit vs Surrender- The Common Struggle

Moral Grit)

It is the common struggle of man to strive to be better, and to fall short more often than not. We have certain aspirations of personal character, some of them come from our religious upbringing, some from societal norms, and some that we have chosen just for ourselves. And though we might be truly convinced of the merit of these goals, our convictions still run into opposition in the form of laziness and sensuous pleasure.

There are those that see these struggles and wonder why anyone should even bother. They are disciples of hedonism and self-idolatry, who feel that the only reason needed to not change a behavior is to find personal pleasure in it. If it feels “good” then it is good, and any attempt to cease it is oppressive and restricting.

There are also those of a spiritual frame of mind who approach their moral struggles with a surprisingly similar view. Their main distinction is that they say keeping the commandments is worth it, that the rewards are greater than the personal pleasure surrendered, but they still see the entire enterprise as an exercise in self-oppression. They believe that they must flagellate themselves into obedience, psychologically if not physically.

Thus, there are many atheists and theists alike who see the developing of moral character as taking real grit and determination, forcing oneself to be better in spite of all contrary desires and temptations.

Another Way)

I would like to suggest that this isn’t the correct way for moral change to occur. It isn’t the way that God ever had in mind for us. I believe that Jesus was sincere when he said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. For my yoke is easy, and my burden is light” (Matthew 11:28, 30). Jesus isn’t saying his way is easy because we won’t require change, as the hedonist would have, but neither is he saying that that change will come through struggle and punishment, as the ascetic would have. Counter-intuitive as it sounds, Jesus is promising a life of absolutely radical transformation, and that it will occur easily and lightly.

Well, eventually easily and lightly. As we will discuss in this study, there is an initial moment that is, in fact, very hard. Following Jesus begins with a little death, a moment of deep, difficult, surrender. For both the hedonist and the ascetic, the reason that they have not found the easiness of Jesus’s path is that they have not gone through that surrender. Whether because they are an outsider who rejects the Lord outright, or because they are an insider who is still trying to achieve sainthood with pride intact. Either way, they haven’t gone through that little death and so change still looks hard and oppressive.

Look Higher

All too often we limit our perspective when trying to remedy’s society’s ills. We see what appears to be immediately wrong around us and we try to implement what we see as the immediate solution to that problem. But this is like staring down at our feet while hiking on a trail. We may find the path of least resistance, but it may very well lead us off the edge of a cliff!

To navigate uncertain terrain, you must raise your view and fix it upon your ultimate destination. Only by focusing on our highest ideals, even the standard of heaven, can we make the right societal changes, both in the short and long term.

Elements of a Spiritual Journey

If your spiritual journey does not include a time of
Guilt
Shame
Failure
And being saved
Then you don’t have a spiritual journey

Not Seeking Forgiveness

.

Some say, “Jesus loves me just the way I am”
As an excuse to not seek forgiveness
And any that do not seek, will not find