Posted on by Abe Austin

Scriptural Analysis- Leviticus 3:2-5

2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

5 And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.

In the last post we discussed the difference in meaning between the Meat Offering and this Peace Offering. These different meanings are reflected in the different steps of the sacrifices, as we can see in today’s verses. For the Meat Offering, there was no death involved. The offeror merely gave some grain, or flour, or baked goods. The absence of a death would certainly help maintain the joyful levity that that offering represented. But with the Peace Offering a death was mandatory, which is much more fitting for the thoughtful and emotional themes of reconciliation to the Lord that the sacrifice represented.

The fact is that death is a necessary component for any reconciliation. It might be the death of the ego, where I finally put an end to my ideas and my behavior, letting them die, so that I can be reconciled to another. Or it might be the death of individuality, such as when a man marries a woman, and they lay to rest their solitary lives to begin a new one of unity. Certainly, it can also be the death of the Savior, who paid the ultimate price so that we can have ultimate oneness with God again.

And so, in this symbolic offering, a life is appropriately taken, and the fat of the animal, which represents its passions, its energy, and its drive, are laid on the altar and burned. The offeror gives up all these things to instead be subsumed into the Almighty.

SacrificeEligible oblationStepsExplanation
Peace OfferingCattleGratitude for reconciliation
Animal is slainGiving up old life for one of unity with another
Fat burned on altarGiving up old plans, passions, and drives

Full table.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 3:1

1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.

In the last chapter we learned about the Meat Offering, which was a voluntary offering of celebration, something that an Israelite would bring when feeling abundant in the blessings of the Lord. Today we start hearing about the Peace Offering, which was also a voluntary and celebratory offering, but this one meant to commemorate a different category of gratitude and blessing.

The Old Testament record does not spell out what the nature of the Peace Offering’s celebration was, but scholars and tradition believe that it had to do with reconciliation and unity. As we will learn in Leviticus 7, one unique aspect of the Peace Offering was that the sacrificed animal would be consumed as a meal shared between God, the priests, and the Israelite making the offering. This is something that we haven’t come across in any of the other offerings. It is this aspect of the offering that sees God, priest, and offeror breaking bread together that has led to the interpretation that it was meant to commemorate a moment of unity, or oneness.

Perhaps the offeror would make this offering when he felt cleaned from his old sins, or healed from a disease, or was reunited with an estranged family member, or was delivered from a burden, or received a long-sought-for answer to prayer. Any moment that made him feel particularly reunited with the good in the universe. Thus, it was a celebration, but one with deeper emotional weight than the merrymaking of a Meat Offering.

SacrificeEligible oblationStepsExplanation
Peace OfferingGratitude for reconciliation

Full table.

Posted on by Abe Austin

Always Right

It is often easier to accept that God’s laws and principles were right for ancient people than to accept that they still apply today. So much has changed since the time of chariots and slings. Jesus and his apostles never had smartphones or cryptocurrency or space travel or AI. Can words of scripture from thousands of years ago truly never expire?

This is the testimony of all true believers.

Faith in God includes faith that His way was right in 3000 BC, 34 AD, and even in the 21st century. While the situation surrounding man is in constant flux, the word of God is rooted in something eternal, something that runs from before our root and extends beyond our end. So long as we remain human, God’s way will always be right.

Posted on by Abe Austin

The Games That Matter

It is better to be taken advantage of than to take advantage
Better to lose unfairly than to cheat
Better to trust than avoid betrayal
Better to forgive than demand justice

These are hard ideals to live by. They leave us open to being manipulated in the games of life and may very well result in a losing position. But if you play games whose outcome can be manipulated, then it’s a game that doesn’t really matter. If cheaters can get ahead in that game, then winning the game brings no honor and losing it brings no shame.

There are other games that you can play, ones that truly matter. You will know what they are by the fact that no one else can ever make you lose your place, only you.

Posted on by Abe Austin

Faulty Overcorrection

I believe that societies generally strive to align with truth and reality, but being mortal, we inevitably get some of it wrong. It takes time, but eventually we do catch on to these errors, but unfortunately it is then our tendency to overcorrect in the other direction, and another generation goes by before we realize it. Letting go of the last generation’s mistakes is so pleasant, that we do not recognize the new harm we’re causing until we’ve already passed it on to the next generation.

I see this very keenly with my own millennial generation, which recognized the folly of mandatory morality, but which overcorrected into licentiousness. Mandatory morality can also be described as “perfectionism.” It was the pattern that many millennials were raised with, where we were given this notion that we had to do all of the good things. We had to go to church. We had to get married and have children. We had to grow up and act responsible. And yes, all of these are objectively good things, the very things that every society should have as its top priorities. The problem, though, was that “had” that came with them.

Millennials hated that had. We balked at the notion that our agency was being stripped from us, and we were hellbent on proving that we didn’t have to do anything that we didn’t want to. And prove it we did, by abandoning all the best things of society. We became atheists, we deconstructed the nuclear family, we refused to leave our adolescence. All to prove a point to the prior generation, we ruined our own sense of purpose and happiness, and demanded that the next generation should also be raised with no duties or obligations.

It would have been a great sign of wisdom and nuance, if we could have instead corrected the error while still preserving everything else that was good. I do wish that millennials had said, “you’re wrong, we don’t have to do the good things, but we do choose to.”

Of course, it’s not as if my generation’s story is over. Perhaps we went astray, but we may still have time to get wiser and set things right.

Posted on by Abe Austin

Kindness in Suffering

If you were an all-knowing God,
And aware that harder and more dangerous times were ahead,
It would be an act of unkindness
To not prepare your people with progressive trials and hardship.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 2:13

13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

Previously we heard how leaven was forbidden from the offerings, and how it could be a symbol for corruption or worldly secularization. Today, we learn how salt, on the other hand, was an essential component. For each type of offering, it had to be seasoned with the salt. So, if leaven symbolized corruption, what did salt represent?

Well, salt fulfills two functions when applied to food. One is to add flavor to the dish, and the other is to serve as a preservative. Thus, salt can represent our spiritual flavor, and the preservation of God within us. Like leaven, a little bit of salt can affect the entire whole, but it does not mutate and bloat it like leaven does. Once salt is mixed into a dish, you can’t even see it, but when you taste it, you can tell that it is there. So it is with the Spirit in our hearts. You can’t see it, and we are still very much our own selves, but our actions are savory, and they preserve God’s kingdom on the earth.

SacrificeEligible oblationStepsExplanation
Meat OfferingFlour, oil, frankincenseGiving gratitude for blessings
Firstfruits from the fieldBlessings of raw potential
Separate ingredients burned on altarBody, spirit, and prayer uniting in gratitude
Ingredients baked into unleavened cakesDevotion to God’s law, unsullied by pagan practices
All offering types seasoned with saltSpiritual action and preservation
Portion given to priestsGod’s treasures shared with us

Full table.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 2:12, 14-16

12 As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.

14 And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the Lord.

We have already heard that the meat offering could be made with bread or with raw ingredients, now we also hear that it could be offered with the first yield of the crops, the grain while still in its kernels. Thus, we see all three stages of grain development presented in the different meat offerings:

  1. The raw first fruits, freshly sown from the field.
  2. The refined ingredients, made from stripping and grinding the grain.
  3. The finished product, mixed and baked into its final form.

Remember, the idea of this sacrifice was to give thanks to God for blessings received, and those blessings can similarly come in different degrees of development. There are blessings of new potential, blessings of refinement, and blessings of full fruition. The contract signed, the production pipeline established, and the quarterly results. The acceptance into the program, the classes being fulfilled, and the receiving of the degree. The positive pregnancy test, the gestation in the womb, and the successful delivery.

Not only this, but as mentioned earlier, the different stages provided different values of offering. The raw materials had one value, the brute effort to refine it added more, and the delicate baking added still more. There is in this a pattern demonstrated of how value is made in this world, and depending on the offeror’s status he could give according to his personal wealth level.

SacrificeEligible oblationStepsExplanation
Meat OfferingFlour, oil, frankincenseGiving gratitude for blessings
Firstfruits from the fieldBlessings of raw potential
Refined ingredients burned on altarBody, spirit, and prayer uniting in gratitude
Ingredients baked into unleavened cakesDevotion to God’s law, unsullied by pagan practices
Portion given to priestsGod’s treasures shared with us

Full table.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 2:8-10

8 And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.

9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.

10 And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.

Here we read how part of the offering was burned unto the Lord, but then all the remainder was given to Aaron and his sons, the priest class, being their portion and reward from the Lord. Today, we do not have a specific tribe of priests separate from the rest of us, rather each worthy man may volunteer to administer in the Lord’s rituals, whatever his heritage. And even more broadly, every man, woman, and child may volunteer to assist in the work of the Lord, spreading His kingdom in many different ways. To us who take part in His labor, I can only assume that the same promise made to the Israelite priests applies to us, that we will receive a portion of the Lord’s own.

And that is not only for this life, but more importantly, for life in the eternities. Remember that Jesus promised his disciples they would be given things from their Father for both their earthly needs and for their heavenly reward. The same, I believe, is true for us. At least, it is if we first adopt the burdens and responsibilities of our Lord.

SacrificeEligible oblationStepsExplanation
Meat OfferingFlour, oil, frankincenseGiving gratitude for blessings
Separate ingredients burned on altarBody, spirit, and prayer uniting in gratitude
Ingredients baked into unleavened cakesDevotion to God’s law, unsullied by pagan practices
Portion given to priestsGod’s treasures shared with us

Full table.