Us vs Them- The Danger of Virtue

An Unbalanced Scale)

In my last post I described my shock at the gleeful, public praise for the murders of Brian Thompson and Charlie Kirk, as well as the support for continuing assassination attempts against Donald Trump, as well as the deriding of members of the LDS church after the shooting of their congregation in Grand Blanc, Michigan. I was particularly shocked by the cases of Brian Thompson and the LDS church massacre, where the victims seemed to have not been chosen because of any personal offense they had committed, but because of their appearance, association, or presumed beliefs.

I have realized the very real possibility that I might be crossing paths with people who have unashamed murderous intent against me, even though they don’t know me on a personal level, simply because I have some characteristic that they have determined is worthy of death. Perhaps because I am White, or male, or Christian, or traditionally conservative. They might be able to look at me and immediately identify me as their sworn enemy, but I will have no idea that they are mine.

And that is the terrifying imbalance that the virtuous and the principled have to contend with. Those of us that still believe that people are innocent until proven guilty, that believe that individuals are individually good or bad, and that you do not know which are which until they show you, we are put at a disadvantage where we cannot pick out our enemies so quickly as they can pick out us. They can kill us before we even know that we need to defend ourselves from them.

The Temptation)

If the threats and the killings continue in our society, there will be many of the virtuous and principled who begin to waver. They will look for patterns in those who are targeting them, and they will not be content to live at a disadvantage to them. They will start to adopt the same sort of “us vs them” thinking where they paint an entire swathe of people “bad,” and they will go to war with them. There will no longer be any regard for the individual, only for the collective.

There is a reason why wars tend to divide on simplistic lines. It is hard and it is dangerous to treat everyone as an individual. It is easier to condemn an entire nationality, race, or religion. To point at them as a whole and say, “that is my enemy, all of them are my enemy, and I can kill any of them and know that I am furthering my cause.”

That is the easier path. The pre-emptive path. But I think anyone who still has an inkling of conscience, knows that it is also the wrong path. We know it is unjust to assume evil in others, even if it seems more strategic. Tomorrow, I would like to use my last post in this series to talk about how to be faithful in dangerous times such as these. How do we keep our souls, even when it might cost us our lives?

Scriptural Analysis- Exodus 23:27-30

27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.

28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

God continues His promises, now detailing how He will fight Israel’s wars for them, breaking down their enemies before Israel even arrives. Verse 28 promises that the Lord will even send a plague of hornets to drive them out.

As it turns out, we do not hear of the fulfillment of that prophecy in the books of scripture. It may have very well occurred, just no record of it has survived to this day. Other scholars have suggested that “hornets” may not have been meant literally, that the Lord may have just been saying He would send all manner of afflictions and plagues to wear the enemies down and drive them from the land. If this interpretation is correct, then it may be primarily a reference to the Egyptians, who would, in fact, break many of these nations in the campaigns of Ramses III.

Yet in the midst of all this dramatic conquest the Lord also shows a well-thought-out strategy. If all the enemy is driven out in a single year, the land will be ravaged by the destruction and the Israelites would have more fields than they can handle. By driving them slowly, by degrees, there would be less sudden brutality upon the land and the Israelites would be able to gradually take over those places.

Scriptural Analysis- Genesis 30:37-38, 40-43

37 And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.

41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

42 But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.

43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

I had always read these verses as saying that goats who conceived while looking at striped sticks would give birth to striped children, which sounded superstitious and unscientific. Reading this again, though, I noticed it said that Jacob put the poplar, hazel, and chestnut sticks in the watering trough, which seems to suggest that they were being used for medicinal qualities to strengthen the goats as they conceived.

But he did not place them before all the cattle, only the ones that belonged to him. Furthermore, verse 40 shows that Jacob did not let his livestock mate with Laban’s, most likely to preserve the recessive gene that caused mottles or stripes in their coats. Thus, Jacob was able to artificially increase the number of speckled goats above the others, and he made them stronger and healthier at the same time.

I was wrong in my past readings of these verses. Jacob was employing shrewd tactics that were based upon a logical procedure, and as a result he came to exceed his own father-in-law.