There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Yea, I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things; yea, behold, many mighty miracles we have wrought in this land, for which we will praise his name forever.
God will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape
Does God never allow us to be tempted more than we can bear? Or does He never allow us to be attempted more than His escape can overcome? As I consider this scripture under the context of other passages, I believe that it means the latter. God does allow us to be tempted with more than we can handle by ourselves. But He does not allow us to be tempted with more than we can handle with Him.
As to my strength I am weak; but I will boast of my God, for in his strength I can do all things
The purpose of our life-defining trials is not for us to solve them. In fact they are specifically given to us for the very reason that we can’t solve them on our own! They are designed to just be too big for us to handle.
Because the real purpose of our life-defining trials is for us to let Him solve them. It might take some humbling before we are ready to accept that. Many of us will break ourselves in two trying to move those mountains first. But hopefully, after being sufficiently humbled, we’ll finally submit, and tearfully ask God if He will do it for us. And He will.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.
Come unto me, all ye that labour and are heavy laden
Life is difficult, even without trials. For trials are moments given by divinity to test us, but even in their absence there still remains a world that is unfair and consequences for our wrongs. As Jesus put it, there yet remains “labour” and being “heavy laden.”
People speak of how they are hesitant to give themselves to Christ, because then all manner of trouble will come to them. But I’ve seen the shambles that we make from a life without Christ, the trouble is already here.
Take my yoke upon you, for my yoke is easy, and my burden is light
The only question, then, is which hardship would you rather endure? Consequences or trials? Consequences that are the retribution for your failings, or trials that are the crucible for your success? Hardship comes either way, so would you rather face it alone, or with a companion? Would you rather suffer your brokenness, or suffer the purification that makes you whole? Trials are never easy, but they are always better.
Though he were a Son, yet learned he obedience by the things which he suffered;
And being made perfect, he became the author of eternal salvation unto all them that obey him;
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
Though he were a Son, yet learned he obedience by the things which he suffered
If our own Savior required trials to be educated in the ways of righteousness, how could we claim to not need them ourselves? But why did he require them, and why do we? What is the value that makes them essential to our mortal experience?
And being made perfect
The trial of your faith, being much more precious than of gold, though it be tried with fire
The passage from Hebrews continues to say that Jesus not only learned obedience by his trials, he even attained his perfection through them. Elsewhere, Peter calls to mind the oft-repeated analogy of our trials being like a refiner’s fire, whose purpose is to burn away all of the corrupted dross until only the pure metal remains.
We are all basically good, but that does not mean we are all perfectly good. Each of us is fundamentally flawed in one way or another. Or to put it in other words, our core is Godly, but it is encased in corruption. Each trial we endure, whether one of pain, pleasure, or nature, is an opportunity for us to scorch off a part of the corruption and bring forth the Godly. Each of these test will require a difficult denial of self, each will be a humbling process. But this is the way that the God or Goddess within us rises.