Posted on by Abe Austin

Scriptural Analysis- Leviticus 14:12-18

12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord:

13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:

14 And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord:

17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

18 And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord.

We are now to phase two of the ritual to induct a former leper back into the Israelite community. This part sounds the most familiar to the other rituals we have heard of. A trespass and a sin offering are a common pairing, so it is no surprise to see them here as well. And of course, this does not mean that the leper was guilty of immoral sins, but that his leprosy had been an embodiment of the fallen world, not of heaven, and he had to be cleansed of that telestial stain.

So far this has been perfectly standard, but then we take a most unexpected turn. In verse 14, 17, and 18 we hear that the priest would take blood and oil, and apply it to the leper’s right ear, right thumb, and right great toe, as well as pouring oil on the leper’s clean-shaven head.

The only other times we have heard of blood being applied to ear, thumb, and toe, and anointing with oil, it was for the priests, to prepare them for their service in the tabernacle. Why would it also be done for a leper, who is certainly not being made into a priest?

When we previous saw the application of blood to the ear, thumb, and toe it seemed to represent consecrating one’s hearing, work, and path to the Lord, and obviously that should also apply to any Israelite who makes restitution with the Lord, yet we don’t see this same act being done for ordinary sin and trespass offerings. Only here for the lepers. So why?

Honestly, I’m probably going to need to think on this for longer, but the first suggestion that came to my mind was because of the sacredness of suffering that the leper had gone through. There is an incredibly sanctifying experience when we pass through deep pain, especially pain that is not due to our own sins. It makes our hearts tender, it makes our souls teachable, and it makes our priorities recalibrate. I have seen and personally experienced how those who suffer, and hold their faith through it, and then return to peaceable living, come back more consecrated than ever before. It is not unlike a priest who is more fully consecrated to the Lord just by his office. I wonder if this ritual was attached to the leper as a mark of respect and appreciation for who he had become by the things that he had suffered.

Posted on by Abe Austin

Why You Do Right

When you do what is right and suffer for it, what follows will reveal the purity of your motivations. Either you will feel regret, and know that you are only a fair-weather disciple, or you will feel conviction, and know that your commitment is true. Without being tried like this, your sincerity is only theoretical.

Posted on by Abe Austin

Individual Trials- 1 Corinthians 10:13, Alma 26:12

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Yea, I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things; yea, behold, many mighty miracles we have wrought in this land, for which we will praise his name forever.

COMMENTARY

God will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape
Does God never allow us to be tempted more than we can bear? Or does He never allow us to be attempted more than His escape can overcome? As I consider this scripture under the context of other passages, I believe that it means the latter. God does allow us to be tempted with more than we can handle by ourselves. But He does not allow us to be tempted with more than we can handle with Him.

As to my strength I am weak; but I will boast of my God, for in his strength I can do all things
The purpose of our life-defining trials is not for us to solve them. In fact they are specifically given to us for the very reason that we can’t solve them on our own! They are designed to just be too big for us to handle.
Because the real purpose of our life-defining trials is for us to let Him solve them. It might take some humbling before we are ready to accept that. Many of us will break ourselves in two trying to move those mountains first. But hopefully, after being sufficiently humbled, we’ll finally submit, and tearfully ask God if He will do it for us. And He will.

Posted on by Abe Austin

Individual Trials- Matthew 11:28-30

Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.

COMMENTARY

Come unto me, all ye that labour and are heavy laden
Life is difficult, even without trials. For trials are moments given by divinity to test us, but even in their absence there still remains a world that is unfair and consequences for our wrongs. As Jesus put it, there yet remains “labour” and being “heavy laden.”
People speak of how they are hesitant to give themselves to Christ, because then all manner of trouble will come to them. But I’ve seen the shambles that we make from a life without Christ, the trouble is already here.

Take my yoke upon you, for my yoke is easy, and my burden is light
The only question, then, is which hardship would you rather endure? Consequences or trials? Consequences that are the retribution for your failings, or trials that are the crucible for your success? Hardship comes either way, so would you rather face it alone, or with a companion? Would you rather suffer your brokenness, or suffer the purification that makes you whole? Trials are never easy, but they are always better.

Posted on by Abe Austin

Individual Trials- Hebrews 5:8-9, 1 Peter 1:7

Though he were a Son, yet learned he obedience by the things which he suffered;
And being made perfect, he became the author of eternal salvation unto all them that obey him;

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

COMMENTARY

Though he were a Son, yet learned he obedience by the things which he suffered
If our own Savior required trials to be educated in the ways of righteousness, how could we claim to not need them ourselves? But why did he require them, and why do we? What is the value that makes them essential to our mortal experience?

And being made perfect
The trial of your faith, being much more precious than of gold, though it be tried with fire
The passage from Hebrews continues to say that Jesus not only learned obedience by his trials, he even attained his perfection through them. Elsewhere, Peter calls to mind the oft-repeated analogy of our trials being like a refiner’s fire, whose purpose is to burn away all of the corrupted dross until only the pure metal remains.
We are all basically good, but that does not mean we are all perfectly good. Each of us is fundamentally flawed in one way or another. Or to put it in other words, our core is Godly, but it is encased in corruption. Each trial we endure, whether one of pain, pleasure, or nature, is an opportunity for us to scorch off a part of the corruption and bring forth the Godly. Each of these test will require a difficult denial of self, each will be a humbling process. But this is the way that the God or Goddess within us rises.