Addiction and the Angry Spouse: Part Nine

The Need for Boundaries)

I have spent quite some time talking about the situation of an addict trying to move away from the past and a wife who is still wounded by it. The addict is trying to define himself by new actions, but the wife still has things to say about the old ones, creating a friction between them. I have spoken with many addicts who felt that they were trying to let go of their old identity but their wife was still trying to cast them in it.

This disparity is especially pronounced when the addict’s behavior was kept a secret from his wife. The addict would have had years to grapple with his immoral behavior, fight through his sense of identity, and ultimately conclude that he was going to live a higher way. He would have done all of this at his own pace, according to his own leisure. The wife, of course, has had an entirely different situation. All at once she has had dumped on her years of history that she never knew about. She has to process all the same questions of her husband’s identity that he had literal decades to resolve. If she is casting her husband in the role of the liar addict, it is because she is still coming to terms with the fact that he played that role for years. Many times this inner conflict will outwardly manifest in an outburst of anger. This is entirely understandable, and even inevitable.

That isn’t to say that every angry outburst can be condoned, though. I pointed out at the start of this series that there are lines which it is never okay to cross. There are words designed to break another person and make them lose faith in themselves, and these are never appropriate. Of course, it’s hard to say exactly at what point this line is crossed, because it depends on the nature of the person being berated and it depends on the intent of the speaker.

The same goes for actions that ruin the reputation of the addict. In some cases it might be proper to enlighten others to the full nature of the man they thought they knew, while at other times it is purely an act of vengeance.

Of course there are also destructive, reactionary behaviors such as having an affair or punishing the addict through his children, which are never appropriate. There can even be instances of the wife trying to inflict physical harm on her husband, which is also always unacceptable.

I could go on, but the point is that there are lines that must not be crossed, and it is up to the addict to lay those out around himself and then get away from any situation where they are trespassed over. Of course, the wife should have these lines for herself as well. There are certain behaviors that she should not tolerate, such as being lied to, and she should remove herself from the situation if those behaviors are continuing. In short, each spouse needs to have their own boundaries.

Doing the Work)

In this series I have also talked about the need for each spouse to do their own work. The best thing that the addict can do for the relationship is to sincerely work his recovery and show his wife by example that he is genuinely becoming a new person. Also, I discussed the need for him to understand the pain that is behind his wife’s anger, and do the work of recognizing and empathizing with those overwhelming emotions. As for the wife, the best thing that she can do is work with a counselor to address the storm inside her heart. She must come to terms with who her husband is, what it does and doesn’t say about herself, and what she wants to do as a result. At some point she also needs to let of her anger and hate, in order to live a life free of corrosion.

The addiction and trauma recovery program that my wife and I went to strongly encouraged each spouse not to make any life decisions for a year. They told us we needed to get to a grounded place. We each needed to find out who our authentic self was and calmly make decisions that were consistent with it. At the end of it all we wanted to make choices that we could honestly say were done in good conscience.

But as I have discussed previously, that presupposed that each of us really would do our own work. Sometimes it was hard for us to take a hands-off approach to the other’s recovery. We each had wounds and egos, and when they got bumped and bruised we each wanted to explain why the other person was always at fault for it. It was easier to blame the other than to do the hard work on our own self.

Certainly I wouldn’t expect any couple to be perfect in this regard. There will be missteps, there will be lines that get crossed and apologies that need to be made, and that goes for both the husband and the wife. There does need to be some allowance for one another not being perfect.

Let me conclude by saying that I have seen for myself that even such deeply flawed and deeply wounded persons as an addict and his wife are still able to make their way through if they sincerely try. People that seemed doomed to collapse under their pain and weakness can reveal a surprising degree of resilience when they are living honestly. With a little help from professional counseling and a lot of help from God, they can make it if they try.

NOTE: Throughout this series I refer to the addict as “he” and the injured partner as his “wife.” This is merely a convenience for maintaining consistency. It is entirely possible for the addict to be a woman and the injured partner to be her husband. It is also entirely possible for the strained relationship to be between non-romantic partners, such as with a parent and a child.

Scriptural Analysis- Genesis Summary

Seventeen months ago I started my study of Genesis. I’ve always had a great esteem for the Old Testament, and during the last year-and-a-half I’ve realized that Genesis in particular is one of my favorite books in all of scripture. Ever since I was a child, I have loved legends and fairy tales, life lessons wrapped in a fable, and Genesis is full of that same sort of mythic storytelling. It has larger-than-life individuals, people who discover important morals, and cautionary tales.

In the beginning we had the story of Adam and Eve, and during my study I focused on how their experiences are an archetype for common experiences that we all pass through, and thus can be interpreted on an individual level. The story of Adam and Eve shows a state of innocence, the loss of that innocence, and the need to be saved from the resultant corruption. The story of Adam and Eve might be completely literal, but even if it is, it also has great value to us as an allegory of our own selves.

Then we had the decline of civilization, the prevalence of evil, and the eventual flooding of the world. I noted at the time that this was a sort of rebirth of the world, a second beginning. Also, it sets up the theme of man being prone to losing his way and that the truly faithful are a great minority.

The rest of Genesis was then dedicated to some examples of those faithful few. Abraham, Isaac, Jacob, and Joseph were each an island of faith in a pagan world. Though each faced different challenges, they did share common themes and patterns. In one way or another each of them was a stranger in a strange land, was taken from their usual comforts, was thrust into the wild world where they discovered the true nature of God, and each learned to trust Him above all else. They were imperfect men, but through their trials they grew into the unique identity God had called them to, often receiving a new name to signify this. And usually with those new names came promises, some to be fulfilled immediately, but some to come in God’s own good time.

Of course, this is only a brief summary. Genesis also has a tremendous number of individual lessons scattered throughout. It covers topics such as sacrifice, admitting one’s wrongs, duty, forgiveness, redemption, inner peace, patience, and faith. It illustrates how the good prosper overall, even if not in the moment. It gives example of how to live peacefully, even among those of different beliefs. It makes clear the importance of acting in accordance with one’s conscience, no matter the danger in so doing.

In conclusion, the book of Genesis teaches us how to live in honor with God and also our fellow man. It teaches by example the principles of virtue. Later on, we will have Moses and his explicitly spelled out law, we will have Jesus Christ and his clearly delineated gospel, but here at the beginning we have no formal set of commandments. This does not mean that there isn’t a law being taught, though, there absolutely is, it’s just that the reader is expected to derive what that law is from the stories. Thus, this is an interactive sort of law-giving, one that demands interpretation and application. If we don’t understand exactly why each of these principles exists, or if we don’t know how to abide by them all, that’s alright, more detailed explanation and instruction will come later. For now, though, we have enough to start living a life of faith.