Scriptural Analysis- Exodus 7:8-9

8 And the Lord spake unto Moses and unto Aaron, saying,

9 When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

Moses had seen the miracle with the snake in Mount Horeb, and had been instructed to show it also to the Israelites, and now he was prepared to do the same for Pharaoh.

God foretold that Pharaoh, himself, would be the one to ask for this sign, presumably as evidence that the Lord had sufficient power to demand that Pharaoh let the Israelites go into the wilderness. Of course, asking for a sign is often treacherous in the Bible. Those who say they will not believe except for a sign, typically do not believe with a sign either, and so God turns the sign into a curse against them. The disbelieving stake their plans on God not being to deliver on His promises, and so He breaks their plans to keep His word. Since they sought to call the Lord’s bluff, their own is called instead. This is, indeed, how things would go for Pharaoh, too. He will, in fact, see many wonders and miracles, but all of them to his own detriment!

Another small detail that other commentators have observed is that Moses says “take thy rod” to Aaron. Assuming that this was the shepherd’s staff that Moses had used in Midian, it would seem Moses had now given it to Aaron.

Who Am I?- Luke 4:3, 13; Matthew 16:13-14; Mark 6:3; Matthew 26:63, 65; John 18:33

And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
And when the devil had ended all the temptation, he departed from him for a season.

When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

COMMENTARY

And the devil said unto him, If thou be the Son of God…
And when the devil had ended all the temptation, he departed from him for a season.

In the account of Jesus’s temptations in the desert, twice the nature of his divine identity is brought under attack. Satan tries to stir doubt that Jesus really is who he is, and goads him into proving hos holy sonship.
It is an ingenious ploy, for to rise to the challenge and prove that he really was the son of God, would be for Jesus to reveal that he actually had an insecurity about it. If you really know that you are who you are, you don’t need to prove it to anyone.
Jesus resists the temptations, and finishes the encounter safe and secure. Surely, though, this was not the end of the his and the devil’s duel. Indeed, the entire exchange finishes with the telling phrase “he departed from him…for a season.”

Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Is not this the carpenter?
Tell us whether thou be the Christ, the Son of God….He hath spoken blasphemy; what further need have we of witnesses?
Art thou the King of the Jews?

In fact, a review of the gospels readily proves that the assault on Jesus’s identity was far from over. Many times the claims of his divine sonship was challenged, questioned, and rejected.
People tried to tell him that he was a carpenter, a devil, a blasphemer, a prisoner. Even those that probably meant well mislabeled him as John the Baptist, or some other prophet. At one time Jesus remarked that even his own disciples did not know who he really was (John 14:9).
Satan knew that Jesus’s entire mission could be broken if he could get the Savior to question who he really was. If he could make Jesus unsure, even once, he would be defeated.
But Jesus was sure.

Seeking Spiritual Witnesses- Matthew 4:6-7, Matthew 26:39

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

COMMENTARY

Thou shalt not tempt the Lord thy God
I have just discussed how we are instructed to seek and knock, so that we may open and find. Yet in the past I always felt that it was too arrogant for me to ask spiritual blessings from God, and a major reason for it was this verse from the temptation of Jesus.
But I was misreading it. Yes, it is inappropriate to make inappropriate requests of God…but that does not mean that all requests are inappropriate. Jesus knew that casting himself down and demanding a miracle, just to prove a point, would be disrespectful of His father. It is one thing to humbly ask God if He will grant us a portion of the Spirit, and another to demand miracles on a whim. If you are asking for something you should not have, then there is no promise.

If it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt
Jesus shows us the proper way to ask for something that God may or may not be willing to grant. The thing to note is that he is asking and not telling. He does not say that he will withhold faithfulness unless God meets his terms, he does not give God a deadline to answer him by, he just expresses what he desires…and commits to abide by whatever his Father chooses.
It is perfectly acceptable for us to ask God to relieve our trials, and even to grant us a miracle, but only if we do so while emulating the obedience and humility our Savior exemplified. We may ask, but we must be content with whichever answer we receive. In the end, God will not necessarily grant every request that is brought to Him, but He will grant every one that is right.