Posted on by Abe Austin

Trial Before Blessing, Pleasure Before Anguish- Ether 12:6-7, 12, 18

I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.
For it was by faith that Christ showed himself unto our fathers, after he had risen from the dead; and he showed not himself unto them until after they had faith in him…
For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith.
And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God.

COMMENTARY

Ye receive no witness until after the trial of your faith
Wherefore they first believed in the Son of God
The obvious reason for why this pattern of trial first and blessings afterwards is, of course, to promote faith. Although there are many different religions in the world, almost every one begins with a principle of faith: some notion of exercising belief in something first, and only later finding the reassurance of it.
This isn’t to suggest that God does nothing before we reach out in faith. After all, we need a catalyst to have faith in anything to begin with. If following God could only begin from a total vacuum, then following him would only occur as a random mistake, rather than as a directed path. And so the pattern that seems most accurate is: God partially discloses Himself, He then invites His child to do something on faith alone, and then God reveals Himself more fully after they do.
This is how he called Moses: first He appeared to Moses in the burning bush, then He called Moses to free the Israelites, then manifested His full power as Moses obeyed. He first promised Abraham a son, then He required Abraham to sacrifice that son, and then He intervened when Abraham obeyed.
The initial encouragement is never enough to make the following trial easy. It is still always a leap of faith. This one fact is enough to hide the journey in plain sight. The way is there for everyone, yet because it is gated by faith alone “few there be that find it.” (Matthew 7:14)

Posted on by Abe Austin · 2 Comments

Trial Before Blessing, Pleasure Before Anguish- Question

I don’t remember exactly how and when the thought occurred to me, but one day I was recognizing a pattern in this world where it seems that blessings seemed to always be tucked behind some sort of trial. Conversely, it always seems that vice provides immediate gratification, but then with anguish tucked behind that.

Suddenly it seemed crystal clear to me why we are all so predisposed to making mistakes. Our temporal nature in which we are only ever conscious of the “now” will always tip the scales towards choosing immediate pleasure over immediate trial. Thus to “deny yourself and take up your cross” will always be an effort that goes against the grain. Furthermore, because there is a delay before consequence, there is always an element of faith required in one’s actions: faith in the eventual outcome be it good or bad.

I find these notions very intriguing and I’d like to explore them more. I want to examine if and how the scriptures support this theory, what further truths might be gleaned from it, and ways to therefore bolster one’s resolve to face their trials with the promise of blessings to come. In the meantime, what are your thoughts? Does this ring true to you? Anything you would add or change to the theory?

Posted on by Abe Austin

The Differences Between Knowing, Doing, and Becoming- John 21:3, 15-17, 19

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
…
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
And when he had spoken this, he saith unto him, Follow me.

COMMENTARY

Yesterday we read about how Peter the apostle had a trial of identity during Jesus’s own trial, and how he ultimately found himself falling short, unwilling to be the disciple he had thought he would be. The passages for today are taken shortly after the death the Savior. Here Peter and a few other disciples decide to go out fishing, returning to the pattern of life they have always known. It is hard to blame Peter. He had been tested and found wanting, perhaps he didn’t feel worthy of his calling anymore.
In this moment Jesus comes and, as at the first time, calls Peter back to the work. As Elder Jeffrey R. Holland paraphrased in his October 2012 address entitled The First Great Commandment:

Peter, why are you here? Why are we back on this same shore, by these same nets, having this same conversation? Wasn’t it obvious then and isn’t it obvious now that if I want fish, I can get fish? What I need, Peter, are disciples—and I need them forever. I need someone to feed my sheep and save my lambs.

I can definitely sympathize with Peter. I too have felt ashamed of going astray, and have felt that the call to become no longer applied. I have returned back to what I was comfortable with, wanting to identify myself with something lesser, something that doesn’t require faith.
But like Peter, I have found the Savior doesn’t give up on me, even if I have. He ever calls me to try again, to become the child of God he knows I truly am.

Posted on by Abe Austin

The Differences Between Knowing, Doing, and Becoming- Matthew 26:33-35, 73-75

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
…
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

COMMENTARY

Yesterday we observed that Peter had a testimony of the Savior, yet Jesus declared that he still needed a conversion. That Jesus was correct in this appraisal is evident from the passages above. Peter claimed that he would stay by his master’s side to death, and likely he sincerely felt he had it in him at the time. But when the prospect of martyrdom drew uncomfortably near he gave in to fear and denied his discipleship.
Notice that the accusation made to him is not of what he knows, or what he does, it is of who he is: “thou art one of them.” He denies that, and by so doing confesses that by word and deed he may have been a follower of Christ, but a part of his heart has still remained unconverted. There is some becoming that he still lacks.
Fortunately his journey does not end here, as we all know he eventually does become the rock upon which Christ can build his church. Tomorrow we will study how that process of becoming occurred.