Posted on by Abe Austin

Scriptural Analysis- Exodus 17:1-4

1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink.

2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord?

3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

4 And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me.

Hardship in the wilderness had already been solved twice for the Israelites, but clearly it wasn’t in their past. They had thirsted and God had provided, but now they thirsted again. Enduring trials and being tested were going to be an ongoing part of their journey, though God would always intervene for them before it was too late.

Notice from verse 1 that they camped in Rephidim, a place where there was no water, “according to the commandment of the Lord.” God was commanding them to halt their progression in this place, commanding them to be stuck somewhere that could not sustain them, commanding them to be in an untenable situation. I believe that most of our hardships arise as a result of our own sins or simply as a natural result of living in a fallen world, but sometimes, such as this time, the hardship was part of God’s own design.

And how did the people respond to this test? Well, according to Moses, they were about ready to stone him! They once again proved to be a people who sang praises when God saved them, but breathed threats when He did not. Their one great desire was not to follow God, but to have their needs met. Not only their needs, either, but as in the case of the quail, their preferences and desires. God was to be praised only so far as He gave them what they wanted, but to be reviled when He did not. In short, they really hadn’t submitted themselves to God at all. The fact that they still failed this test is the reason why they needed to have it.

Posted on by Abe Austin

Scriptural Analysis- Exodus 15:22-24

22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

24 And the people murmured against Moses, saying, What shall we drink?

There was a rich symbolism in the plagues that befell Egypt, each one corresponding to the effects of sin upon mankind, mirroring the natural consequences that we face for our evil deeds. Unsurprisingly, that same rich symbolism is present in the account of Israel’s journey into the wilderness. As we encounter each setback the Israelites faced, hear their reaction to it, and see God’s solution, I will pay close attention to how it is a type for the hardships that we, who are faithful, also face in our journeys.

Indeed, if there is any lesson to be learned from the stories of Israel in the wilderness, it is that hardship is not only for the wicked. Yes, the Egyptians received a singular sort of suffering for their crimes, but the Israelites would be tried by fire as well!

And so, in today’s verses, the Israelites found themselves finally free, out on their own, but there wasn’t any water to be found. They pressed on a little further, and there the water was bitter, so much so that they could not drink of it.

As a person who has been a slave of addiction, and associated with many others in the same boat, I have seen the euphoria that befalls a freed soul when he leaves his captor by making a confession of his sins. All at once, that man is out of the place he thought he would never leave, just like the Israelites, and he is sure that the worst is behind him. But now he faces the world without his drug of choice. He still faces difficult relationships, financial pressure, feelings of inadequacy, long spells of boredom, and he has none of his sinful wine to slake his thirst. He is in the bare, open desert, a man alone, and he can see no water.

Then the man might murmur to his mentor, much like Israel did to Moses, “well what am I supposed to do now?” Our slave masters might have been evil, but they also provided a structure that protected us from the harshness of the world. Who will protect and provide for us now?