The Devilish Deflection

Anything that follows these statements is devilish and designed to harm mankind.

  • “Yes, I know that’s the commandment, but…”
  • “Yes, that is true, but…”
  • “Yes, that’s what the scriptures say, but…”

Whatever the following justification is, it probably sounds very nice, though. It probably invokes certain virtues. But it is still authored by Satan. For anything that would excuse against God’s word cannot be of God. Anything that would justify sin has to be of the Devil.

And given our particular upbringing, that might be hard to accept. We may have been indoctrinated by our society such that we cannot see God’s word as being for the best, and yet in the full perspective of things it always will be. And the excuses that takes us away from His word might sound for the best, but in the full perspective of things they will always cause pain and suffering.

Finding Balance

They say, “moderation in all things,” yet none can agree what the properly moderated view is. In the face of differing opinions and contradictions, there are a couple points that can help provide clarity.

  1. There is a correct balance. It can be tempting to just assume that there is no proper moderation at all. That all positions are equally valid. But these perspectives are not enlightenment, they are giving up on the search for truth. Deep down, all of us know that there is such a thing as being too passive and too aggressive, too sexual and too prudish, too reckless and too risk averse. And if there is too much of each extreme, then there must be some place in the middle that is better. That better place might be a range, and it might shift a little from one person to another, but it is there and it can be found.
  2. You will never have universal agreement. When you do find the correct level of moderation, it would be nice if everyone would agree that how you are living is right, but that will never happen. Some will always still say you are too much and others will say that you are too little. If you try to align yourself by committee, you will be jerked from side-to-side in a never-ending tug-of-war. In the end, you must depend on your own conscience to know if you are too fat or too thin, too quiet or too loud, too ambitious or too reserved. And never forget that both excesses are real, and both have people trying to pull you into them.

A Choice of Integrity

A choice of integrity is a choice that I can live with for the long term and not hurt my conscience. If I am making a choice that I am willing to tolerate only for a time, but could not abide by permanently, then it is likely not a choice that I am making in integrity.

That is not to say that there cannot be changes of situation or perspective. It is possible to make one choice in integrity, and then with integrity change it afterward. It is also possible to recognize that one is entering a special season in life, and posture oneself accordingly, with the up-front understanding that after the season is over things will change.

But if from the outset I make a choice with the hope and expectation that those around me will change so that I do not have to abide by that choice any longer, then I have started without integrity. I am looking for outside sources to rescue me from my own decision, and that means I am making a violation against myself. I should not count on outside situations or people to change. I should ask myself what I would do from my conscience if they never changed, and the answer to that question is the choice of integrity.

The Best Lessons Must be Painful

The best lessons in life must be painful, because the best lessons require us to change. If they didn’t require us to change, they couldn’t be as meaningful as those that did. And to change means, to some degree, breaking and rebuilding. And breaking and rebuilding is painful.

So, if we are going through lessons that are painful, but which are causing us to change, it’s not that we are doing something wrong, we’re actually doing it exactly right. It’s just that growth is hard. That change is painful. It always has been this way, and it always will be.

Artificial Lights

We live in a world of artificial lights. They have become so ubiquitous that we can hardly fathom life without them. Some live every day with hardly any exposure to the sun at all. They do not need it. And all is well…so long as the lights stay on.

But one day, the electricity will be cut, and it will not come back on. And then we will remember the horror of the dark, and why we never outgrew the need for the sun.

When I Feel Like It


There are things that I know are right to do, but which I do not feel like doing right now.

But when I examine myself, I realize that I will never feel like doing them.

And if that is the case, then they can only ever be done when I do not feel like doing them.

And then, I know that I must do it now.

What Darkens the Soul


You will at times be selfish. You will be unwise. You will believe wrong things. You will hurt those that you love. You will give in to fear. You will judge wrongly.

None of this is good, but it is common and accepted. Many of these sins will be committed without thought, without meaning to do wrong, but afterwards realizing that your behavior went astray. Do not worry. Christ has atoned for all of these and obtaining forgiveness is easy.

Much more significant are the moments where God has already granted you clarity, where you have a sure understanding of what is right, and you sin against that knowledge anyway. You feel the full weight of your conscience, and you defy it anyway. And you do so because following your conscience would come at great personal cost. You learn that your soul has a price, and you have just exchanged it for that price.

These are the moments that truly defile you. These are the infractions that darken the soul. These are the choices that sin against the light. These are the times that lead to true damnation.

Of course, even here, repentance is possible, but it will be at an even greater cost than what you first sold your soul for. You must go back and correct the very choice you made wrong, and the consequences for doing right will be even higher now. It will hurt, you may be sure of it, but you may also be sure that it will be worth it.

Haggling With Good and Evil

Haggling With Good)

Back when I studied the story of Sodom and Gomorrah, I noted how Abraham tried to plumb the depths of God’s mercy, seeing if He would spare the city for the sake of less and less righteous. But as I noted at the time, Abraham wasn’t willing to go so far in mercy as God was! Abraham tapped out at requesting that ten righteous be spared, but God went beyond that and had His angels draw Lot and his family to safety when they were the only redeemable people found.

So perhaps Abraham was trying to haggle with God, and that would suggest he had a misunderstanding of who he was dealing with. God doesn’t just have good qualities, such as mercy. God is the good. God is the mercy. As for us, we only have a part of those qualities, and so we cannot have more of a good and merciful nature than good and mercy itself. God’s goodness is affixed and we only move in relation to it, not the other way around.

Haggling With Evil)

But Abraham was not the only one to make this error. What just occurred to me this morning is that the story of Sodom and Gomorrah has a counterpoint to Abraham haggling with good. It is Lot haggling with evil!

When the angels come to the city to assess the number of its righteous, Lot hurriedly brings them into his home, presumably afraid of what mischief might befall them on the street. But the people of the city witnessed this and demand that he turns the men out so that they can be raped. And here, in the face of evil, Lot tries to haggle with them, offering his daughters instead. But that doesn’t work, in fact it makes things worse, with the people now breaking into the house, insistent on their initial plans, and further promising that they will now “deal worse with Lot, than with the strangers.”

Good and Evil Are What They Are

So what was Abraham’s mistake? He was trying to get good to be more good, but good was already more good than he could he ever want. And what was Lot’s mistake? He was trying to get evil to be less evil, but evil would always be more evil than he could ever want. We have to recognize is that good is just good, and that evil is just evil. And they are so perfectly. They are immovable. They are constant.

It is not for man to try and define or shift what good and evil are. It is a vain exercise at best, and dangerous at worst. Good and evil have already been set for an eternity. They have been explained to us as they really are, and their nature will not change. All that remains is for us to decide how we wish to orient ourselves to them.

The Last Line of Defense


Being a person of conscience means being willing to stand up for truth if no one else will. Obviously, we hope it doesn’t come to that, we hope that our society will be a buffer against the waves of lies and sin, but if they will not, we still will. If nowhere else, the buck stops here. We are the last line of defense. The iron plate that will not yield while everything else breaks in pieces. We cannot bear the idea of having to face our Maker and having Him ask of us, “but why didn’t you say anything.” And so, whether we wanted it or not, we are the bearers of our generation’s public conscience, the ones who will not give silent, implicit consent to what we know is wrong.