It’s Hard to Change Your Story

It can be a hard thing to change the story we have told other people of who we are. Each of us suggests to others what our principles and priorities are, what we will and will not do, and what behavior they might expect of us. Sometimes we begin to shift who we are, though, and at that point it becomes difficult to explain to others this new emerging version of ourselves. This is true whether our change is for the worse or for the better.

For the Worse)

Let us first consider the example of a change for the worse. Suppose I am developing a bad habit, or that I’m trying to admit to a bad habit that I’ve kept a secret. In this case, then telling others about this new lifestyle of mine reveals any number of the following details about me:

  1. I was lying to people in the past.
  2. I’m ignoring my conscience to do something that I still know is wrong.
  3. I wasn’t nearly so firm in my past convictions as I pretended to be.

None of these are a pleasant thing to own up to. None of them show me in a very good light. All of them make me a fool and/or a liar. Any other principles that I still claim to maintain are now suspect, because I’ve already shown the capacity to abandon one of them. This creates a motivation to hide our vices, to let people go on thinking that we are still as saintly as they had assumed, thus adding another layer of deceit to our story.

For the Better)

Now let us examine the example of me giving up a bad habit, changing my life for the better. In this case, there is still a friction against changing my story. For one, I might have the sense that my present company have something over me in that they knew the old me, the worst me, the me who openly did the things I now say I don’t do. I might be worried that these people will see my new efforts as nothing more than an act, a forced performance and not my true character. They might be anchors, trying to pull me back to what they think is the “real” me, even though I am trying to reject that version.

Not only this, but if I have done these bad habits with others, they may feel judged by my rejection of that behavior. I might say that I don’t judge them for doing that which I now consider inexcusable in myself, but that is inconsistent. I am now opposed to a part of my old self that still loves on in my friends’ current selves, so in truth I am now rejecting a part of who they are.

These two factors create a pull back towards our old ways. We are motivated to undo our story rewrite.

Is Change Possible?)

Whether for the better or the worse, change implies that there something wrong and deceitful about yourself either in the past or the present. Making a change means admitting to your flawed nature, your unreliableness, and your uncertainty. Is it any wonder, then, that so few people seem to change? Some people even believe that no one can really change. They say that people can only alter their outer behaviors from time-to-time, but will still be the same person at their core.

I don’t think the situation is quite that severe, though the difficulty of true transformation should never be understated. I think it would be more accurate to say: a man really can change, even for the better, but more often than not it takes an act of God to do it!

Basis for Judgment: Constraints of Thought

Yesterday I mentioned that most people are only socially converted to their beliefs. They gradually, through osmosis, adopt the faith, the principles, and the paradigms that their society repeats to them. Perhaps even more importantly, they adopt the limitations that come with society’s beliefs.

When we hear a falsehood repeated enough times, it goes from sounding strange and offensive to familiar and comfortable. And when our mind becomes aligned with any principle, true or false, it establishes boundaries to reject any competing notions.

The Emperor’s New Clothes)

One of the great allegories for our day is the story of The Emperor’s New Clothes. It’s widely recognized as a lesson on peer pressure and vanity, but there is another important detail in it that we must not miss: the people are duped into participating in the grand lie because they have boundaries set on their minds to keep them from seeing that it is a lie.

Remember, the yarn that is spun by the swindling tailors is that the fabric can be seen only by those who are worthy. After the first servants and counselors confirm that they do see the clothing, bounds start to be laid on everyone else’s thinking. Everyone just assumes that if they cannot see what the others do, then it must be because they are unworthy. They have had blinders put on them by the social pressure of others’ claims, such that they cannot even consider the possibility that everyone else is lying. The notion doesn’t even cross their minds.

This lie by the tailors is particularly effective because it preys upon the insecurities of the villagers. “Impostor syndrome” is a common sensation that falls upon us all. None of us are so clever or so good as we would like to be, nor so much as most of us pretend to be. Everyone feels a fraud inside, and so not seeing the Emperor’s clothes, and by extension being told that they were unworthy, only confirmed what the villagers had already suspected about themselves and they didn’t even try looking for other options.

This is why it is a young boy, still innocent and with no self doubts, who is finally be able to see through the charade. The idea that he would be unworthy was the notion that could not cross his mind, and so he was able to rightly see the truth of the matter. And when he did, it was not only the king who had his nakedness exposed. Every villager now knew that his neighbor was full of self-doubt and shame, and would absolutely lie to hide it.

Basis for Judgment: Proper Alignment

I am going to pause my analysis of Exodus for eight posts, so that I may cover a topic that's been weighing on my mind recently. Today I will begin my discussion on what we ought to align ourselves to in life, and the dangers that follow when we are misaligned.

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There are a considerable number of Christians who become distressed and divided between the commandments of God and the principles they have been taught by society. Once these two sets of voices were nearly enough aligned that one could blend them with only moderate twisting of the self. Today, they are more firmly at odds to one other, creating an impossible divide, and a person feels they must choose one or the other.

The Unrealized Influence)

Given the choice between the commandments of God and the principles of the world, many end up hearkening to the world, but do so under the assumption that they are listening to their own inner voice. This is a defining characteristic of our world today: that everyone must be “true to themselves,” choosing “what they know in their heart to be right.” And while there is a wisdom to this thinking in theory, one has to acknowledge that most of the convictions that come out of us did not actually originate from within our hearts at all.

We are highly social creatures, and we gain our perspectives and beliefs from our surroundings, subtly and invisibly, by osmosis. We might be surrounded by voices that stress principles we do not originally agree with, but over time, without recognizing why or how, we will start to hear the same arguments coming out from inside of us. We are convinced and converted without ever realizing it.

The Pull of a Culture)

I saw this firsthand when I was a missionary in the West Indies. I visited many countries and districts. Some were primarily Christian, some primarily Hindu, and some primarily Muslim. A common phrase in each area was “born an X, die an X,” where X was the predominant religion in that region.

But the saying wasn’t true. I know this because when I transferred to other areas, I would find people who had moved there from the same place that I had left, and usually they had given up their old religion to adopt the new one that surrounded them. And this went in every direction. Hindus to Christians, Christians to Muslims, Muslims to Hindus, etc. The locals that never moved were firmly convinced that they could never change their beliefs, but the evidence suggests that their stalwartness was most often due to their environment more than their personal convictions.

And this doesn’t just have to do with religion. Travel to different places and you will see that attitudes coalesce from the community towards science, education, politics, justice, lifestyle choices, and every other domain that people have opinions on. Spend long enough in these places and you might find yourself starting to think the same way, too.

The fact that one can move to a different environment and change their beliefs does not condemn the original value system, nor elevate the new one, it merely shows that most people are socially converted only. Yet they say to themselves, “I’m just listening to my own heart.” In truth, what they are listening to is what their heart has been constrained to believe by their culture.

Apology is a One-Way Street

When you apologize, acknowledge your wrongs and express remorse for them, stopping short of the wrongs that the other person has done to you. It doesn’t matter if you hurt them because of what they did, or if they responded disproportionately. Regardless of the context, if what you did was wrong, then own what you did and speak only to that.

Ideally, the other person will also apologize for their wrongs, stopping short of the wrongs that you did, only owning what their own failings. If they do, then you will both be free, but even if they don’t, you still will be.

Anger Makes an Enemy

Raising a voice in anger, using insulting language, and swearing exhaust all forms of fear and coercion that we can impose on another before all that remains is to become physically violent. Shouting at other people communicates that we are one step from physically hurting them.

Shouting is, of course an antagonistic form of persuasion, as opposed to friendly forms of persuasion like reasoning, convincing, and offering. Shouting is to get the other person to give us what we want, though it personally hurts them to do it. As such, shouting communicates: that we are an antagonist, an enemy, a hater of the person. We can say that we do not hate the other just because we are shouting at them, but the message that others will receive is clear.

I have watched two people reassure one another of their friendship even in the middle of a shouting match, but as shouting became the standard form of communication between them, soon all talk of friendship ceased and they angrily parted ways. One must understand that whenever they raise a voice in anger, they raise the risk of ending the relationship forever. How often is that worth getting what we want in the moment?

So do we really mean to imply all that we imply when we shout at another person? Do we really want to tell our kids, our spouse, our friends, our coworkers, or our neighbors that we are their enemy, that we hate them, and that we are close to violence? Do we want to tell that to strangers and acquaintances just because they make a mistake or a social gaffe towards us? Do we even want to tell that to social rivals just because they have deeply held beliefs that contradict our own? When another person shouts at us first, does even that justify us in showing them the same message of hate in return?

Certainly we are justified to reason, to correct, to call out, and to oppose at all times. I would even say that at certain times there are those individuals and situations that are deserving of the threat of violence and hatred that we give in an angry shout, but these are very far and few between.

Joy is Internal

We can make it our life goal to make things pleasant for ourselves, getting things more stable, more fun, and more luxurious, but all the while not feeling any joy. Or we can be obsessed with our troubles, constantly focused on all that is wrong and unfair, convinced that we will never feel peaceful so long as we are so burdened. But joy is a metric of an internal state, not an external one. It has nothing to do with either our comforts or our discomforts. Rather, it is directly proportional to our alignment with what is right and true.

When I am guilty of wrong, when I am hiding the gifts God gave me, when I am giving less than I know I could, then I will never feel joy, no matter the life that surrounds me.

On the other hand, when I have a clean conscience, when I am shining the light God gave me to shine, when I know that I gave it my genuine best, then I will always feel joy, no matter the life that surround me.

Two Ways to Live Falsely

There are two ways to live falsely. The first is to take a false principle and insist that it is actually the truth. No amount of stubbornly insisting that our way is right will ever make it so, and we will grind our souls against the wheel of truth until we relent, or until it breaks us.

The second way to live a falsehood is to believe the actual, genuine truth, but to be insincere in our following of it. This might be due to being well-taught in our youth, but never gaining the fire and conviction of true conversion. We act in the manner of truth, but it comes out forced and unnatural.

Both sorts of false living require true conversion. Each person in these ways must become aligned to the truth at their core. At that point they will flow with the power of life instead of trudging upstream against it or floundering broadside to it.

What Wisdom is

What makes a saying wise is simply that it gives voice to the secret truths we already knew inside

Victims of Our Own Lies

Our own self is the primary victim when we lie. First, we do something against our conscience, then we lie about what we did, which gives the message that our fake, external image is of greater value than the true self. This wounds us. We cannot be so dismissive of a part of ourselves without that part hitting us back later on. A war begins within.

Heavy waves of guilt come from one side, telling us that we must tell the truth and stop denying who we truly are, but from the other side comes stifling and suffocation, applying greater and greater pressure on the conscience to deny the truth and accept the fiction. And with all the guilt and the suffocating, we are only hurting our own self in between.

We cannot have peace if we are at war, we cannot have wholeness if we are broken in two. If we are ever to stop beating ourselves the war must end, which means that one side or the other must surrender. And when we come to realize this fact, then we must come to realize another: the conscience cannot surrender. The true, authentic voice will never be killed because it is simply our natural, resting state. It exists because we did what we did, and made of ourselves what we made of ourselves, and there is no way to undo those facts. To live a lie without frustrating and twisting ourselves is fundamentally impossible, because part of ourselves is inseparably tied to unchangeable reality. The only surrender that we really can make is to surrender the lie. Surrender the phony public image. Surrender to the truth.

Believe in the Good of Others

You can’t bring out the good in anyone
Until you believe in the potential for good inside them all