Posted on by Abe Austin

The Unraveling of Trust

A System of Trust)

For a society to function properly, its people must cooperate with one another. They must share a ruleset. They must have mutually beneficial expectations, and those expectations must be honored. All of this is necessary, because the world is too large and too complex for each of us to handle all aspects of it on our own. The advantage of a well-functioning society is that certain people can dedicate themselves to understanding one particular system and then disseminate to everyone else the essential information without them having to repeat the work. Shared rules also allow us to take complex interactions and reduce them to simple predetermined actions.

From what movies we watch, to how we navigate the road, to how we prioritize world affairs, “trusting the experts” and following predefined rules is the optimal strategy. I do not have enough time to watch every film, so I read reviews to only watch the best ones. I trust the rules of the road, so I can navigate complex group operations, like two lanes merging into one. I listen to news reports so that I know which issues I want to help my society overcome. I have not personally verified all of this information, but I trust in those that have, and assume my life will be optimal as result.

Trust Exploited)

But implicit trust is the most valuable commodity in the entire world, and the exploitation of it can be very lucrative.

What if a movie studio realizes that it can buy falsely positive reviews? The trust of the people will lead to increased ticket sales.

What if a driver realizes that he can hurriedly follow the car in front of him during a zipper merge to advance a space in traffic? He gets to his destination faster.

What if a news agency realize that they can sensationalize the news and fabricate outrage? Their ratings and ad revenue increase.

In each case, trust is turned into advantage, and one party is progressed beyond what could be achieved by honest means. Perhaps the short-term gain is justified by the assurance that one infraction is not going to break the whole system. The general populace will still benefit by trusting the institutions, and this one dishonest gain will amount to little more than a rounding error in the ledgers of society.

But when trust is exploited by one party, others will realize what has happened, and some will want to tip the scales in their favor also. Experience has proven that when the bond of trust has been broken once, and successfully profited from, a mass of other bad actors will soon follow.

Trust Broken)

And what happens when trust is broken repeatedly? It dies.

I watch a string of bad movies that came highly recommended, and I stop going to the movies altogether.

I get cut off in traffic repeatedly, and I start competing with every other driver on the road.

I realize the causes I supported made me a pawn in some party’s power grab, and I stop listening to the news media entirely.

I do not “trust the experts” anymore. I do not engage in the systems and rules as designed. And I am not the only one becoming cynical. Once enough of us are bitter and disillusioned, the movie industry collapses, violence becomes rampant on the roads, and conspiracy theories abound. The society stops being a society, and becomes instead a mass of angry individuals, all distrusting of one another. Divisions and public violence increase, and eventually the entire nation faces its demise. Perhaps strangest of all, there might even still be a majority of people who want to be honest and want to engage with the systems as intended, but the risk of trust outweighs its benefits, and so separating, not uniting, becomes the new norm.

When one is raised in a cohesive society, it is easy to take its trust systems for granted, but in truth, they must be guarded most carefully. For when they are broken, everything is lost. I do not know how far things can go and still be repaired, but at some point, the death of the nation must become inevitable.

Posted on by Abe Austin

Evidence in the Lack of Evidence

At key points in life, you must choose between that which is most beneficial to you and that which you know to be right. You will have to decide if you follow your conscience, even when there is no reason to assume a positive outcome for yourself.

It only stands to reason, however, that if you ever want to live in the hands of the supernatural, beyond the confines of mortal logic, that at some point you must make a choice just like this. Earthly outcomes follow choices based on earthly evidence. If you ever want a heavenly outcome, at some point you must leap with nothing earthly in view to catch you.

Thus, watch for these moments where there is no evidence that things will work out well, and in those moments take courage in the knowledge that the lack of evidence is the greatest evidence of all.
Posted on by Abe Austin

Scriptural Analysis- Exodus 35:20-21

20 And all the congregation of the children of Israel departed from the presence of Moses.

21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

Now it was time for each individual Israelite to examine his situation and desire. Surely not all had enough to offer to the tabernacle. Surely some, too, could give but simply did not want to. They had no obligation to. The Lord had only asked for those who had the means and a willing heart, so this would be entirely voluntary or not at all.

But what if not enough people chose to make offerings and they couldn’t build the tabernacle? God’s plans depended on the willful involvement of these people, and they could very well let Him down. This is but one example in the scriptures of how God puts trust in mortal people, fallen as we are. In fact, God’s entire enterprise with the Earth, His plan to assimilate it into the Kingdom of Heaven, is dependent upon there being souls down here that are willing conduits for His work.

Of course, God does not require our help to persist as the Supreme Being of the universe. If we all abandoned Him, He would still be who He is, but He and we would exist in isolation from one another until we went extinct. But if, instead, there is to be an overlap of heaven and earth, it is going to require willful effort on both sides, and so God trusts in the good of people and we trust in the good of Him.

Posted on by Abe Austin

The Control You Give to God

The control you give God over your life
When times are good
Is the control God has to save your life
When times are evil

Posted on by Abe Austin

Scriptural Analysis- Genesis 47:27-30

27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

God had promised Jacob that his descendancy would grow into a great nation in Egypt, and verse 27 confirms that this began to happen. When Jacob came into Egypt he had 13 children, 52 grandchildren, and 4 great-grandchildren. If the family maintained its growth rate of fourfold from generation-to-generation, then we would expect Jacob to have around 200 great-grandchildren, most of which he probably would have seen being born during those seventeen years in Egypt. Quite possibly he even saw the first of his great-great-grandchildren being born, the generation that could very well raise his posterity to more than one thousand souls!

But while Egypt would be the home of the Israelites for generations, Jacob had not forgotten the actual land of their inheritance: Canaan. His father and mother, his grand-father and grand-mother, and even his beloved wife Rachel were already laid to rest in that country, and he wished to be so, too.

It is important to note that the son he entrusts to bury him properly is Joseph. Not Reuben, the firstborn, and not Judah, who he had previously relied on as a sort of stand-in firstborn. Joseph has always been the most dependable son, and so he is the one that Jacob will trust in this, the last kindness he will ever require.

Posted on by Abe Austin

Scriptural Analysis- Genesis 43:11-14

11 And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:

13 Take also your brother, and arise, go again unto the man:

14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

At last Jacob relents, allowing his sons to take Benjamin with them to Egypt. I see in this a foreshadowing of God the Father entrusting his only begotten son to Joseph, the husband of Mary, who would also have to go down to Egypt to save a life.

Jacob also has the good idea to send his sons with a gift. I would imagine “the best fruits in the land” would be even more valuable than usual, given the ongoing famine. Also it is wise to carry double money so they can get ahead of any accusation of thievery, proving their innocence by bringing the misplaced money back.

And so Jacob surrenders Benjamin to God, hoping that by His mercy the son will be brought back, and even Simeon as well. In this trial Jacob is much like his grandfather Abraham, committing his son to the Almighty and trusting only in grace.

Posted on by Abe Austin

Scriptural Analysis- Genesis 31:4-9

4 And Jacob sent and called Rachel and Leah to the field unto his flock,

5 And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.

6 And ye know that with all my power I have served your father.

7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

9 Thus God hath taken away the cattle of your father, and given them to me.

God had commanded Jacob to leave Laban and return to his former home. But while it appears Jacob was agreeable to that he also seems concerned for how his wives will take the news. They had lived their whole lives in this place, and he was about to ask them to give it all up.

Jacob began by testifying that they were cared for by God all this while, and not Laban. Which I imagine was meant to be a comfort to the women since God would still watch out for them, even when they were outside of their father’s protection.

And I very much appreciate this insight into how Jacob’s relationship with God has evolved. He had originally come to this land seeking mortal refuge, hoping that his uncle would provide for him in the place of his father. What he had instead found was that his uncle was untrustworthy, and repeatedly tried to cheat him, but God intervened in Jacob’s behalf. And through this God had won Jacob’s trust. Out on the fields God had assured Jacob that He would care for him, and now Jacob had seen the truth of it. Thus, Jacob took his sense of dependence from mankind and put it in the divine. And if the divine told him that it was time to leave, then he would trust that that was the right thing to do.

Posted on by Abe Austin

Scriptural Analysis- Genesis 21:12-13

12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

13 And also of the son of the bondwoman will I make a nation, because he is thy seed.

Abraham was at an impasse, but in the midst of his conundrum God assured him it was alright to let Ishmael go. God assured Abraham that Ishmael would be under His protection and that He would raise the lad into a mighty nation of his own.

And this is a rehearsal for Abraham’s future sacrifice of Isaac. Here, with Ishmael, God is asking Abraham to turn his son over to God’s care, to surrender him with the trust that God will provide. Later Abraham will take that level of trust and surrender to a whole other level.

Posted on by Abe Austin

Optimism in a Falling World- Numbers 23:19, Isaiah 55:8-9

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

COMMENTARY

God is not a man, that he should lie; hath he said, and shall he not do it?
For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. My ways are higher than your ways
Sometimes a friend might ask me to join a cause and I don’t have faith in it. Usually this is because I can see flaws in the design, or I question his motives, or because even the best laid plans of mice and men often go awry. We are imperfect humans, and many of the plans we conceive of are complete folly, unworthy of trust and faith from others.
And sometimes I think we take the skepticism we have for the plans of men, and we bring it into our view of God’s plans as well. We hear bold claims in the gospel like how Jesus came to save the entire world (John 3:16, John 12:46-47) and it sound incredible. We are invited to be a part of that work and are told that by small and simple things we may have a tremendous effect in this world (Alma 37:6-7) and it sounds impossible.
We hear such tremendous, sweeping claims and we struggle to believe in them because we are so acquainted with tremendous, sweeping claims ending in utter failure. It goes against all the ways of this world to trust in a plan that is so grand. But of course, when we hold this skepticism it means we are viewing God and His capabilities as being the same as that of man. And as today’s verses firmly attest “God is not a man.” The same limitations do not apply to Him, nor to us when we act in His cause.

Posted on by Abe Austin

For Our Own Good- Alma 5:12-13, Jeremiah 31:33

And according to his faith there was a mighty change wrought in his heart. Behold I say unto you that this is all true.
And behold, he preached the word unto your fathers, and a mighty change was also wrought in their hearts, and they humbled themselves and put their trust in the true and living God. And behold, they were faithful until the end; therefore they were saved.

But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

COMMENTARY

According to his faith there was a mighty change wrought in his heart
After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts
I do believe that most of us try to follow our conscience and live as best we know how. We may all be at different stages of how well we adhere to that pricking of our heart, but we are at least trying to follow it to some degree. And I believe most of us would like to take that guide in our hearts, and ever strive to improve on that, and that alone.
Yet the scriptures speak of a different experience. They speak of “mighty changes of heart.” They speak of people who thought they knew what they were supposed to do, and then discovered that they ought do something else instead. Saul’s problem was not that he needed to follow his convictions more firmly, it was that he needed to throw them out and replace them with entirely new ones!
Our hearts are good and our consciences are wonderful. We will do very well just by adhering to them alone. But we are also somewhat flawed and misaligned, and if we are ever to find our true potential we have to accept that there are convictions of ours that have to be released, and convictions that aren’t ours which have to be adopted. A mighty change of heart is necessary for us all.