God is the standard to strive for, but He is also the activating agent that makes the striving possible. God lives outside of us, but also part of Him lives inside of us. Thus, it is God that reaches for God and God that raises God, and we simply are pulled along by the part of Him that is inside us.
In my first post I suggested that most of our spiritual practice grows naturally from first having a seed of spiritual knowledge. On the most basic level, God provides us revelations, and we adjust our behavior in response. What is that, if not receiving knowledge, and then putting it into practice?
Just how deep of a change can be made to human practice by a revelation of knowledge? Is there a limit to the potential power that can be bundled inside of a revealed truth? Let’s consider that question by examining the most impactful revelation that was ever made to man.
When Paul wrote to the Colossians, he spoke of a deep, cosmic mystery that had just been revealed to the world with tremendous effect:
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily.
-Colossians 1:26-27
The great mystery that Paul shares in these verses is that Christ lives within each one of us. This was a radical notion that completely shifted the common perspective of a God that lived external and separate from man. The idea that part of our very soul is shared with our creator’s is very extreme and would be deeply heretical if it wasn’t true!
Paul further explains that it is this revelation that led him and so many other disciples to dedicate their whole lives to spreading the gospel. Paul, of course, had made a complete 180 from his previous life, and now he and many other disciples were solely focused on this work because the truth was still “working in them mightily.”
Any honest historian, even one who is not a follower of Jesus, will attest to the fact that the Christian movement is one of the most important and influential forces in the human story. It is hard to think of anything else that has altered the course of nations, wars, and society like Christianity has. Its power to transform is unmatched, and I agree with Paul that this power of transformation has at its root that one core revelation that God lives within us.
Given this, I cannot put any limit on the potential power of revealed knowledge. Notice that I say potential power, much like how a heavy weight raised to a high height has only potential energy, not kinetic energy. Knowledge has the potential for change, but it still requires a choice to act on it, just as the elevated weight requires an action to push it free. When these things happen, potential becomes realized, and there is no theoretical limit to how great that energy could be!
Scriptures tell us that God is the Alpha and Omega, the beginning and the end. He is spoken of as being above us, but also within us:
Acts 7:49- Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
John 17:23- I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
His work is simultaneously large and impressive, and quiet and invisible:
Exodus 19:18- 18 And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
1 Kings 19:11-12- And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
God is beyond and outside of mortality but also woven all throughout it. We find Him in the stars and galaxies and universe that we reside within, but also in the molecules and atoms and photons that reside within us.
Many have referred to God as the author of our existence. This is certainly true, but it only speaks to half of who He is to us. I would add that He is also the ink upon the page. He takes the empty void and provides the disparity that gives meaning. He forms each letter, each word, and each idea. He is woven through every character and every plot point in the ultimate tale of victory.
God is the author and God is the ink. We are not only written by Him from above, but of Him from below. He makes the story, and He is the story. And we, being characters in that story, are both a part of Him and Him a part of us.
26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
28 And the altar of burnt offering with all his vessels, and the laver and his foot.
29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
The anointing oil was to be used to anoint every element of the tabernacle. The ark, the table of shewbread, and the candlestick on the interior; the altar of burnt offering and the laver on the exterior. Not only these, but even the tabernacle itself, as well as the priests who worked there. All were to be anointed with this oil without exception.
To me this speaks of the universal permeation of God through all the world, made possible by the atoning sacrifice of Christ that brought His spirit into the heart of all creation. Just as this oil was to be sprinkled everywhere, upon the holy places, the most holy places, the altars of offering, the candlestick of light, the table of nourishing bread, the lives of the men that worked for God, so too God is found in the holy, the most holy, the offering, the light, the nourishing, and the lives of all mankind. “He is above all things, and in all things, and is through all things, and is round about all things; and all things are by him, and of him, even God, forever and ever,” (Doctrine and Covenants 88:41).
None of the work done in the tabernacle or in our lives today would be of any efficacy if God was not in it all. God is the standard to strive for, but He is also the activating agent that makes the striving possible. God reaches for God, God raises God, and we are raised with Him.
16 And thou shalt put into the ark the testimony which I shall give thee.
Yesterday we discussed the materials and design of the ark of the covenant, and I said that I saw in it a symbolism of structured order overlaid with natural, pure beauty. Today we learn that the words of God’s law, the testimony that He had been delivering to Moses, would be the first items to be housed within the ark. Eventually other spiritual relics would be kept there as well, such as Moses’s staff and a jar of manna.
Thus, the words and signs of God are the elements housed within His structure and His beauty. One could view this from the outside in: The order and beauty of God are protecting His inner word, or from the inside out: God’s word is the beating heart within the body of His order and beauty.
With the outer body and the inner word, we are almost finished with the description of the ark. There yet remains one part: the lid that sits on top of it all. We’ll examine that portion next time.
Spiritual Wanderings 