Posted on by Abe Austin

The Offensively Faithful- Do We Live in the End?

Looking to the End of the World)

In my last post I discussed the moral makeup of humanity that we expect for the last days, and that the popular morality of that time would certainly be sinful and depraved. It remains for us to consider whether we now live in those last days, though. For if we do, that would be a strong indictment of the social movements of the world today.

As it turns out, I am a member of the Church of Jesus Christ of Latter-day Saints, and as the name suggests, one of our unique beliefs is that God has pronounced this to be the last dispensation, the last days before the end of the world and the second coming of Christ. Because of the testimony I have gained of the other tenets of this gospel, I take this matter of being in the last days on faith. Thus, I do believe that we live in the final age foretold.

But even without adopting the paradigm of my church, I believe there is still a strong case to be made for us being in the end times. And certainly, this is not a very rare opinion among Christians. Many, from all different sects, have also expressed the opinion that the world is ripening for destruction, and that things seem to be aligning for the prophecies given in the Bible.

Of course, Christians have been making these predictions basically since Christ’s ascension. I, myself, make sure to keep a healthy skepticism about any immediate second-coming predictions. Even though I say we live in the latter days, I don’t presume to know whether that means we are 5 years from the second coming, or 500. It will come when it comes, and I will happily welcome it, whichever side of the veil I’m on.

But let us look at a few reasons why now appears to be a likely candidate for the end times.

Reasons to Assume Latter Days)

  1. The depravity of the world. Certainly, the world has always known tremendous evil, including the very worst of what we see in the world today. But what makes this time especially evil is how even so-called followers of God have abandoned His commandments and justified the sins of the world. We slaughter our unborn, we watch videos of strangers having sex, and we cheer for the murder of our political rivals, all while calling ourselves Christian. There have been other times historically where God’s people abandoned Him, and those times have always immediately preceded their destruction. It seems probably that when the current family of God abandons Him, that their destruction would likely be one-and-the-same as the destruction of the entire world.
  2. The fulfillment of prophecies. Perhaps every era of history can lay claim to wars, rumors of wars, and evil abounding, but there are some prophecies of the end which are only fulfilled in these times or are only possible to be fulfilled for the first time now. The most prominent of these is the return of the nation of Israel. Less than fifty years after Jesus’s death Jerusalem was destroyed and the last remaining Israelites displaced, making it then impossible for Jesus to return to them there, though it was prophesied in Zechariah 13 that he would. It was only in the last century that the historic land of Canaan was restored to the Israelites, both fulfilling some end-time prophecies, and paving the way for others. Also, this is the first time when there has been such great global connection, allowing for the war of good and evil to play out on a universal scale, fitting the descriptions we have of the end.
  3. We happen to live in years whose numbers are meaningful. We are around 2000 years from the death and resurrection of Jesus, potentially 6000 years from the beginning of Genesis. If Jesus were to come in the near future, it would fulfill the pattern of six 1000-year-long days, leading into the seventh day of rest. We also see numerous calendars terminating and resetting around this time, including the Mayan, the Essene, the Zoroastrian, and more.
  4. We live in a time of global destructive power and acceleration. Technology and society are evolving at a pace that has never before existed. We have developed weapons capable of the utter decimation of society, and a social culture that changes every year. The potential of catastrophic system failure is only accelerating, and the worldly turmoil only makes that occurrence more and more likely.
  5. There is simply a sense of reaching the end of an era. The world has completely changed multiple times in the last 250 years and seems to be doing so again right now. We can feel the tides turning, the divisions expanding, the gravity shifting beneath us. It feels like we are at least at the end of a world, and given all of the above criteria, it seems it could well be the end of the world.

When I was a child, I only believed that we were preparing for the end, not that we were actually in it. Today I do believe we are in that 11th hour. Again, I do not know how long this period will last, but I believe that the prophecies detailing the end of the world apply to us today, including those that describe a fallen and morally bankrupt generation. Tomorrow I will examine what that means for trends that are current and popular, and how any who live to follow the consensus should immediately reconsider that.

Posted on by Abe Austin

Inside Out- Internal Control

Yesterday we talked about the external influences that society puts on us, molding us into decent and productive citizens. We talked about how there is great good in this, and that we ought not to do away with it. However, we also discussed the limitations of external influence. How it can allow for a society of moral behavior, but inwardly immoral people. How it can be eroded, and when that happens, horrors follow.

Internal Control)

True stability in society requires internal control. It requires people to be inwardly converted to the principles of morality and civility, who will self-govern themselves, no matter what the laws or social norms say. Thus, laws of the land may be important, but laws of the heart even more so.

Consider how Jesus’s words align with this. “Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; That which cometh out of the man, that defileth the man,” (Mark 7:18, 20). We can infer that the opposite of this statement is also true, it is not that which goes into a man, but comes out of him, that justifies him and proves him good. It is the choices from the inner place, not the outer, that truly matter.

Notice, then, how sensible the work of missionaries and proselytizers is. They do not go to change public policy, to lobby for laws, to influence the external controls. They go to the individual, convict them of moral sin, reintroduce God to heal what is broken in the heart, and leave a soul that is personally committed to doing what is good. It is hard work and is only effective on those who are open to it, but it is the most important work to maintain the fabric of our societies, let alone the saving of souls.

A Warped Priority)

You would think that we as a people would have learned the importance of this work. That we would trust that as we focused on the individual soul, that the collective society would improve. That as we fixed what is inside, all of the outer peripheries would correct themselves on their own.

As one who gave two years of my life to missionary efforts, I can tell you that that is not the case at all. Opposition to proselyting efforts, and a desire to banish them is everywhere. Both from governments and individuals. Not only this, but we live in a time where people who do have a strong moral compass are often ridiculed or considered suspect. Instead, people crave more legislation, more external control, more outer force, particularly on those they disagree with.

As discussed yesterday, this is a very dangerous attitude to take. The more society discourages and tears down internal control, the more its people will be uprooted from true morality, the more wildly they will start to swing, and eventually they will surely fall to debauchery, perversion, and destruction.

In summary, this question of inner or outer moral convictions may seem a small and simple thing, but its long-term implications are far-reaching. All of us should be sharply aware of our own reliance upon internal or external controls, and also our society’s. And for both ourselves and others, the most important work is to heal the heart within, connect God to the inner man, and establish internal moral control.

Posted on by Abe Austin

Stop Trying to Change the World

Stop trying to change the world. When people use that term today, all they mean is finding fault elsewhere and making others change.

Which doesn’t work, because they are doing the same thing, finding fault in you, and trying to make you change.

And in this cycle no one actually changes. They only become more entrenched.

So, stop trying to change the world.

Just change yourself.

Posted on by Abe Austin

How the World Can Ever Change

Maybe even if I change
The world will stay the same
But on the other hand,
How can the world ever change
If I’m still staying the same

Posted on by Abe Austin

Taking Accountability- Conclusion

Big Problems)

In this little series of posts, it was my sole intention to act out the principle I had recently espoused, to put my behavior where my belief was. And so, in the aftermath of Charlie Kirk’s death I identified a way that I contributed to the culture that got him killed, and I took steps to change my behavior accordingly.

But that wasn’t all that came out of these posts. By going through this exercise, I was able to more fully flesh out some of the vague ideas that originally inspired my call for us to find our own personal responsibility in every ill that besets us.

I realized that a major reason for us all to seek out our own slice of responsibility is because that is the only way that the world will ever be healed. Some problems are just too big for some of us to solve it for everyone else. Everyone has to tackle the part that is directly in front of them.

We must not have the arrogance to think that we can divide ourselves into fixers and problems. We all have to see that we are each a fixer, and we are each a problem in and of ourselves. And so, we must take our fixer part and use it on our own problem part, and only by doing this individually can we heal collectively.

A Call Inward)

I invite all of us to start looking at the big problems of the world in this way. I suspect it will be best if we look at the deepest problems, things much more fundamental than politics or ideological divides. Let us consider the hate, the poverty, the deceit, the confusion, and the loneliness. For once, let us set aside who is most responsible for these issues, and just ask, “to what extent am I responsible?”

Is there something negative that we are doing that we could stop? Is there something positive that we should be doing that we are shirking? Can we truly say that we have a clean conscience? That we have contributed nothing to the problem? That we have done our part to contribute to the solution? Or is there room for improvement, room for taking the beam out of our own eyes, room to re-establish heaven in our little corner of the world?

Posted on by Abe Austin

Taking Accountability- Acknowledging Limitations

My Commitment and Influence)

In my last post I explained how I feel that I have given my attention to social media that escalates tension and promotes an “us vs them” mentality. I have been more likely to click on a video because the thumbnail or title promised outrage and blame. And in so doing, I have signaled to the algorithms that I, and people like me, want to engage with this sort of content, want to consume it, and want to be emotionally charged by it. And it’s not hard to see how that drives division, animosity, and eventually violent ideation in the most impressionable of minds.

And so, with yesterday’s post I made a commitment that I was going to stop engaging in this cycle of escalation and tension. I have gone through all of my subscriptions and purged the voices that were most divisive and angry. I am resolving to lessen their reach by at least one viewer, and by that take accountability for my own, little slice of the murder of Charlie Kirk.

Limited Scope)

I think that that conclusion is pragmatic and realistic. Of course, to be honest, it has its limitations. It is not as though that I am equally responsible for the murder of Charlie Kirk as some other people are, or that I have the power within me to change everything wrong that led to his murder. This moment of introspection wasn’t about convincing myself that I’m guilty of his murder or making it my sole responsibility to make sure something like that never happens again. That would not be realistic. This moment was about seeing how I am guilty of some things, and how those parts are in my power to change.

This isn’t about changing everything; it’s about changing me. And that might not seem important from the scope of the world, but it is important from the scope of me. My own world and my own soul will be better for making this change, and right now that’s what I want to focus on.

Also, who knows. I’ve seen in the past where I’ve made changes to myself and then seen parallel shifts happening in the world at large. I actually do believe that our spirits are bigger than we think, and that they pull on more strands than we know, and one person making a change for himself can create unseen ripples in the world around him.

More than anything, though, I think the real importance of making a personal change comes down to this: the world is much bigger than I am and requires much more effort to be moved, so if I won’t find the will to change just myself, then obviously the world won’t either. Or in other words, maybe the world will stay the same even if I change, but how can the world ever change, if I’m still staying the same?

Posted on by Abe Austin

Reciprocity of Good

Every parent hopes that the world will be good to our children.

Certainly, we do what we can to shape the world in that direction, but there is only so much that we can do. 

Far more effective, then, is to shape our children to be good to world, and then trust that reciprocity will see good reflected back to them.
Posted on by Abe Austin

Fickle Popularity

I may not be very old, but I have already witnessed the way society can swing from one trend to another. I see the masses scramble onto today’s favored platform, only to be embarrassed when it becomes tomorrow’s laughingstock.

I believe that a key component of this is that too often we choose our stance more off of who else is standing there, and not by the merits of the platform itself. The fact is, there are values to be respected in most every position. Conservatism and liberalism, inclusivity and solidarity, faith and skepticism, individualism and collectivism, a solid case can be made for each of these, and it is my personal belief that the correct position comes by taking the good parts of each.

But balance is not the typical position of society. Typically, people go all in on one or another, believing that they do so because of their commitment to its underlying ideals, but more so because of the attractiveness of the community that is built upon it.

Whenever a platform becomes too popular, it starts to attract “all kinds.” Some of the meanest and least understanding jump onto it, and they bring out all the worst extremes of that particular ideal. The rest of society can see the growing ugliness in that position, and so they take up the opposition. In order to escape the depravity of the old platform’s worst tenets, people fully commit to its opposite, until it becomes the popular thing to do. As the masses invest in that side, then they also start to attract even the uglier parts of society to their platform and the cycle repeats, over and over again.

Playing this game is exhausting. Great effort is made, but any short-term progress is eventually undone by an over-correction in the other direction. It’s a pity, because I don’t think it has to be that way. I see the potential for mankind to balance one another out, to elevate the most powerful ideals in each platform, but to circumscribe them by the bounds of all the others. By this I believe we could continually progress towards greater and greater virtue, rather than rising only to fall as has been our historical pattern. I believe this unified progression is a vision of heaven, the society that we shall have when our Lord reigns supreme.