20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

21 And he brought the ark into the tabernacle, and set up the veil of the covering, and covered the ark of the testimony; as the Lord commanded Moses.

22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the veil.

23 And he set the bread in order upon it before the Lord; as the Lord had commanded Moses.

24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

25 And he lighted the lamps before the Lord; as the Lord commanded Moses.

26 And he put the golden altar in the tent of the congregation before the veil:

27 And he burnt sweet incense thereon; as the Lord commanded Moses.

28 And he set up the hanging at the door of the tabernacle.

29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.

As mentioned recently, this description of the tabernacle’s parts is different from every run-through that we’ve had thus far. This time, in addition to hearing all of the items and their placement, we are also hearing each of their functions being exercised. The Ark of the Covenant is a container, and so the testimony is now placed into it. The table is to hold the shewbread, and so now the bread is baked and placed thereon. The candlestick is to provide light, and so now its lamps are lighted. The golden altar is for offering incense, and so now the incense is burned upon it. The brass altar is for animal sacrifice, so now a meat offering is made.

Everything is fulfilling its purpose, filling the measure of its creation, made complete by being allowed to do the thing that it was made to do. Everything in God’s world has a purpose and a function. Plants and animals, mountains and valleys, fire and water, gravity and buoyancy, soil and sky. None of these are just an adornment, they all are made to serve a necessary function. Their systems combine to make life, complexity, and beauty possible.

And if such is true for the tabernacle and all the earth, surely it is true of us as well. We are made for a purpose. Fulfilling that purpose is the difference between merely existing and truly living. It takes us from saying, “I just am,” to “I am for a reason.”

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