There are eternal truths which we are powerless to revert. Things that will always be, and do not require our agreement to be so. However there are also things that we do get to choose about our reality. Thus if God exists, He just exists, and we cannot turn that off…but we can still elect to live a “Godless” life even so.

Indeed it is our common pattern to make up our minds about what we believe to be true, and then find the world reinforcing our opinions at every turn. Almost every situation is able to be construed to support both my reality, and also the exact opposite reality. The same event can be seen as proof that miracles are real and also as proof that only coincidences are.

With this study I would like to consider how we navigate this balance of truth vs personal lens. How do we tell the difference between God telling us something, and us just reaffirming what we want to hear? To what extent are we allowed to create our own reality, and what are the eternal verities that exist regardless of our opinion?

Alma 30:17, Helaman 4:13

And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did was no crime.

And because of this their great wickedness, and their boastings in their own strength, they were left in their own strength; therefore they did not prosper, but were afflicted and smitten, and driven before the Lamanites, until they had lost possession of almost all their lands.

But every man fared prospered according to his genius, conquered according to his strength
And because of their boastings in their own strength, they were left in their own strength
To the ancient Nephites a false prophet came, denying the existence of Christ, and teaching the people that reliance upon God was foolhardy. Korihor taught that each person had only him- or herself to depend on. If you were to succeed or fail was entirely up to you, and you alone.
As the people came to embrace this philosophy, it actually became a self-fulfilling prophecy. Having rejected God, they became Godless. Having insisted upon relying on their own strength only, they were left to their own strength only. Thus, in a sense they were absolutely right in their beliefs. By denying the existence of God, they ensured that in essence He would not exist (for them).
Of course we cannot change eternal truths by our opinions, we do not have that power. But we do have power over the individual experience of our lives. We have the ability to invite or reject divine intervention. We have the ability to put up or break down walls. We can make our portion of the world a place that is hopeful and blessed, or we can make it into a place that is cynical and isolated. Given that we have this power, we ought to take great care in which reality we are electing for ourselves.

Moses 1:9-10, John 4:9

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

And the presence of God withdrew from Moses, that his glory was not upon Moses; and Moses was left unto himself. And as he was left unto himself, he fell unto the earth.
And it came to pass that it was for the space of many hours before Moses did again receive his natural strength like unto man; and he said unto himself: Now, for this cause I know that man is nothing, which thing I never had supposed.

How is it that thou askest drink of me? for the Jews have no dealings with the Samaritans
The woman at the well had an understood reality: that Jews hated the Samaritans, and would have nothing to do with them. Thus her confusion when that reality was disrupted by Christ’s willingness to converse with her.
However this was just the beginning of the new realities that she was about to become acquainted with. For as we see in the next verse, Jesus then began to open her mind to the notion of living water. This is a reality that she struggles with initially, confusing it with a literal water, and not a spiritual nourishment. Bit-by-bit Jesus has to guide her through the first steps into this strange new world.

Now, for this cause I know that man is nothing, which thing I never had supposed
After his encounter with the Lord, Moses found his reality disrupted as well. Each of us is by default well acquainted with the reality of earth life, in which man is the highest form of existence. And while the reality of earth life is real, it is not the only reality that is real. There is also a heaven, a God, and in that broader reality man is a very small thing indeed.
Like the woman at the well, stepping into the greater reality might be awkward at first. Like Moses, we might find that doing so requires accepting uncomfortable facts, such as our own nothingness. But the greater reality is real and it is greater. It is only to our own benefit that we make the transition.

Acts 26:26-29

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
King Agrippa, believest thou the prophets? I know that thou believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

King Agrippa, believest thou the prophets? I know that thou believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
We do not know all that went through King Agrippa’s heart during Paul’s sermon, but this passage suggests that he could have become a believer…if he would have let himself. For some reason he felt that he couldn’t, though. Whether it was lingering personal doubts, the pressure of his country, or some other influence that we do not know, he could have accepted this reality, but a part of him would not allow it.
Very often we don’t consider the reality we believe as being a choice. We say that we just believe what we believe, and don’t believe what we don’t, and there is no conscious decision in that. But if we aren’t in charge of our own paradigm, then who is?
Certainly we are subject to predispositions and influence and conditioning for our beliefs. Certainly there are some paradigms that are too radical for us to accept right away. Certainly it is far easier to maintain our current view of reality than to adopt another. But none of this denies the fact that we can choose what we believe. And King Agrippa could have chosen to be converted.

Alma 18:24-30, 33

And Ammon began to speak unto him with boldness, and said unto him: Believest thou that there is a God?
And he answered, and said unto him: I do not know what that meaneth.
And then Ammon said: Believest thou that there is a Great Spirit?
And he said, Yea.
And Ammon said: This is God. And Ammon said unto him again: Believest thou that this Great Spirit, who is God, created all things which are in heaven and in the earth?
And he said: Yea, I believe that he created all things which are in the earth; but I do not know the heavens.
And Ammon said unto him: The heavens is a place where God dwells and all his holy angels.
And king Lamoni said: I believe all these things which thou hast spoken. Art thou sent from God?

And he answered, and said unto him: I do not know what that meaneth.
Yea, I believe that he created all things which are in the earth; but I do not know the heavens.
Previously we considered the example of King Agrippa, who was “almost” converted by the testimony of Paul. Here we see the example of another king taught by a missionary: King Lamoni.
King Lamoni was very ignorant of the gospel being shared with him, even of its most basic tenets. His reality up to this point had been very different from what Ammon was teaching, and for each of us it is far easier to hold to the realities we already have than to let go and embrace something new. Objects at rest tend to stay at rest after all.

And king Lamoni said: I believe all these things which thou hast spoken.
Yet it is possible to change or paradigms. Sometimes a new philosophy strikes our hearts as simply being too true to deny. Sometimes our prior perspectives bring us to rock bottom, and we have to enact an intervention just to survive.
For whatever reason, King Lamoni was ready to embrace the new gospel being shared with him. No matter how strange or alien it must have sounded, he felt the truth of it nonetheless. In his quiet simplicity he was willing to do what King Agrippa was not.

2 Kings 6:14-17, Numbers 22:31-33

Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
And he answered, Fear not: for they that be with us are more than they that be with them.
And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.

And the Lord opened the eyes of the man; and he saw: and the mountain was full of horses and chariots of fire round about Elisha
Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand
If we cannot see the divine reality around us, then the behavior of those that do might seem like insanity. Like a prophet who has no care for the armies assembled against him, or a donkey that repeatedly turns from its path. It can be easy to only accept the worldly reality that we physically perceive, observe that the behavior of those who are spiritual are not in harmony with that reality, and simply reject them out of hand.
But of course, if the spiritual are observing another real reality, then it is our behavior that is then erratic and insane.
To be sure, there are such things as mirages and false paradigms and genuine insanity. There are perceived realities that others others hold which are not real. We should not believe every report that we are given. But we should be humble enough to suppose that we might not see everything as it really is. We should be open to the idea that perhaps we still have a need for our eyes to be opened.

The Fifty-Two United States of America

I once spent two years in a country that was foreign to me. While I was there I encountered a bizarre example of misinformation several times, where the locals were convinced that the United States of America had fifty-two states.

Whenever I encountered this belief I tried to convince them that there were still only fifty states, but to no avail. I mentioned that there were several territories that were also a part of the USA, and that perhaps they had been hearing about a couple of those? They insisted not, it was two full-fledged states had just recently been added, and perhaps I hadn’t heard about it yet. I said that two states were added a few decades ago (Alaska and Hawaii), bringing it from forty-eight to fifty, perhaps they had heard about that and thought it was a recent event? They said no, they were sure. It was fifty before, plus two more, now fifty-two.

In the end it didn’t matter very much. I don’t feel personally offended if someone thinks there are two more states to my country than there actually are. Eventually I just stopped discussing the matter altogether.

It was a curious lesson in human nature, though. It did not matter that I was a native of the United States of America, a citizen that had been educated in its history and geography for years, and was being kept abreast of current events. For though I was a local in the USA, in this land I was the foreigner, and thus my perspective was suspect. In a case of he-said-she-said, we tend to side with the individual that we are personally closer to, regardless of whether their stance is as well-founded as the other.

And I have no delusions about the fact that my own opinions and beliefs are also molded by my culture’s biases. I am sure there are many things that I take as a matter of fact, which are absolutely wrong. In fact, I have a personal example of how I came to be corrected in one of those misconceptions just a few years ago. I’ll share that, and the lessons that I learned from it, tomorrow.

How Many Ribs?

One day I had a conversation with my wife, and in passing I mentioned the different number of ribs between men and women. She asked me what I was talking about, and I said “oh, you know, how men have one less rib than women do.” She smiled and told me that that wasn’t true, and a quick Google search confirmed that she was right.

And to be honest, I don’t remember how that notion ever got into my head to begin with. I assume it was some childhood misunderstanding based on the story of Eve being made from one of Adam’s ribs. The idea took hold, was never challenged (I mean, how often do you really talk out loud about how many ribs people have?), and so I never critically considered whether it was true or not.

It’s an embarrassing story I suppose, but I thought it worth sharing, as I learned an important lesson about human nature from it. It was a firsthand experience of how we intensely desire to hold onto our notion of reality, even when it is clearly flawed.

Because, you see, when my wife corrected me I felt like I would rather die than admit I was wrong. Even when the internet search backed up her claims, I didn’t want to believe the evidence I was seeing. Though it was irrational, I wanted to maintain that my reality was the right one and she and the rest of the world were still wrong. To be clear, I didn’t maintain that stance, but I wanted to.

And I don’t think I’m too unique in that. Many people exhibit that same desire to be right, even when it’s clear they’re not right. I have known people that repeat the same destructive behavior over and over, all while maintaining that things will work out better this time. I have known people that remain in toxic relationships, all while spinning a story about how things really aren’t so bad. I have known people who stay away from loved ones because they aren’t willing to admit that they were the one in the wrong.

So yes, It is actually very common for us to fabricate our own realities, deluded as they are, and hold firmly to them no matter what. Even when we know that they are wrong, it is hard to let them go. Even when we know what the actual truth is, it is easier to keep living the lie.

Exodus 8:25, 28, 30-32

And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Only ye shall not go very far away: entreat for me.
And Moses went out from Pharaoh, and entreated the Lord.
And the Lord did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
And Pharaoh hardened his heart at this time also, neither would he let the people go.

And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
And Pharaoh hardened his heart at this time also, neither would he let the people go.
Pharaoh was a man who constantly bounced between the fear of God and an insistence to have his own way. When Moses first demanded that Pharaoh let the Israelites go he countered by having his own priests replicate the miracles being shown to him. Rather than accept the sovereignty of Jehovah, he was able to still rely on his own gods.
But then things began to escalate. Plagues arose that his priests could not counter nor reproduce. Having no alternative, he was forced to accept the reality that the Hebrew God was the only one who could be entreated for relief. And so he relented, in order that he could get the reprieve he desired.
But though he had come to accept a new reality in his mind, he was not converted to it in his heart. Rather he tested the Lord’s patience by recanting his promises, refusing to let the Israelites go, even after he had said that they could.
Previously we considered how we can be reluctant to fully embrace the reality that is staring us right in the face. Pharaoh is an excellent example of this. Like him, sometimes we try to have our cake and eat it, too. We point to God’s reality with one hand, but also hold to our own reality with the other. Of course things didn’t work out very well for Pharaoh when he tried this, and it won’t work for us either.

Matthew 6:24, 1 Kings 18:21

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.

No man can serve two masters: for either he will hate the one, and love the other
Previously we considered Pharaoh, who wanted the God of the Hebrews to give him reprieve, but also wanted to maintain his control over the Hebrew slaves in direct defiance to that God. As the famous saying goes, though, you cannot ride two horses. If you try, you will only tear yourself, which, tragically is exactly what happened to Pharaoh. By trying to have his cake and eat it, too, he lost his firstborn child.
Many men and women lose the most precious things by trying to clutch to two opposing realities at the same time. Powerful addictions, in fact, often stem from a division of the soul, one where a person genuinely believes in a greater good, and professes it loudly, yet secretly lives a lesser evil on the side. A wedge is gradually driven into the heart, pressing deeper and deeper, until eventually things start to break.

How long halt ye between two opinions? if the Lord be God, follow him: if Baal, follow him.
Each of us only has room for one reality and one master. It is simply not in our nature to thrive so long as we are divided against ourselves. Thus each one of us must choose which reality we will embrace, and then embrace it with all our hearts, letting go of all the rest.

Isaiah 28:9-10, 2 Nephi 26:22

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

And there are also secret combinations, even as in times of old, according to the combinations of the devil, for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, forever.

Precept upon precept; line upon line, line upon line; here a little, and there a little
And he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords
Though they are opposite in their intentions, both God and the Devil have learned the art of subtlety. God knows that milk must come before meat in conversion to the gospel, and Satan knows that small indiscretions must precede serious sin when damning a soul.
The gradual change that is effected by each is to transform our perceived reality. They entice us to small actions that make us grow more tender or more callous in our perspective, make us shift our priorities, make us live a different lifestyle.
Sometimes we make the mistake of thinking that our lens of reality is unchanging. But it is not. It changes, it just does so very slowly. We have all had friends and families who were once a certain way, but then transformed to the opposite. Our friends and family might say that we have done the same. Perhaps for the better, perhaps for the worse. But in either case, that change most often comes slowly, almost imperceptibly.
Thus we are very wise and forward-thinking if we not only ask ourselves what our beliefs are now, but also consider how our small, seemingly inconsequential behaviors today will change those beliefs over time. Thus the thoughtful cynic can choose practices which will slowly give him a more hopeful heart, while the thoughtless optimist might be duped into adopting practices which slowly give him a jaded outlook.

1 Kings 12:6-7, 13-14

And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him
Rehoboam had a choice for what sort of king he was going to be. He sought counsel from two parties for how to present himself to his subjects, and received two different versions of the image he could bear. Ultimately he choose to fashion himself after the more foolish counsel, and lost the majority of his kingdom as a result.
Each of us likes to think that we are strictly in charge of our own formation. We believe we are impervious to advertisements and social pressures, that we make up our own mind and no one has a hold on us. But, frankly, that belief ignores the reality of our nature. We are beings that are composed of what we consume, and what we choose to fill ourselves with will then become what comes out of us after.
So if you spend all your time among any particular group, eventually their outlook will rub off on you. Rehoboam was naturally more inclined to side with those that he had spent his youth with. He framed his reality from the environment he had shared with them, even though it meant taking a stance that was so obviously foolish.

1 Corinthians 13:4-7, Mark 7:21-23

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
All these evil things come from within, and defile the man.

Charity suffereth long, and is kind, rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, wickedness, deceit, all these evil things come from within, and defile the man.
That which is within us comes out. If we are filled with defilement then we frame the world with evil thoughts and act in selfishness for our own gain. But if we are filled with charity then we frame the world with hope and act with kindness. If we are filled with corruption we will see all around us as corrupted. But if we are filled with love we will see all around us as beautiful.
In either case, the reality we perceive is merely the outward manifestation of who we are within. Thus the way we view the world says much more about ourselves than it does about the world.

Proverbs 13:20, 1 Corinthians 15:33 (ESV)

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

Do not be deceived: “Bad company ruins good morals.”

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
Do not be deceived: “Bad company ruins good morals.”
Some of us believe that the company we keep won’t affect who we are, neither the media we consume, nor the interests we pursue. We believe that we can give an ear to corrupt minds, yet still retain our pure convictions. We believe that we can take mixed entertainment, yet look past the depravity that comes with it. After all, Jesus was a companion of sinners, wasn’t he? And he still retained all of his morals, didn’t he?
That is true…but also Jesus never succumbed to temptation, a feat that none of us can claim. Also there is quite a difference between lifting those in the world versus being a part of that world.
The simple truth is that we are far less impervious to our surroundings than we might imagine. For better and worse, the environment we dwell in does become a part of us. You might not be paranoid now, but spend your time researching conspiracy theories, and sooner or later you’ll start to believe them. You might not feel very spiritual now, but spend your time among the devout, and sooner or later you’ll start seeing the hand of God around you.
Thus a thin man might eat a fatty meal one day and look himself in the mirror and say “I am still thin…clearly fatty food has no effect on me.” Or an obese man might eat a lean meal and also see no effect. But if they continue with it over time, gradually the fat will become the first man and the lean will become the second. For reality becomes our repeated experience.

Matthew 7:4-5

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Let me pull out the mote out of thine eye
Are there beams and motes in peoples’ eyes? Yes. Do these foreign elements obscure peoples’ vision, give them faulty beliefs, and make them perceive a reality that is separate from truth? Yes. And when people believe these false paradigms are they going to be prone to behavior that harms both themselves and others? Yes.
Given all this, of course we want to help our brothers and sisters see more clearly.

First cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye
But here we come to the great irony. Each of us might very well hold just as delusional a perspective as the person we are trying to help. In fact, those of us who have beams in our eyes very often believe that beams are what you are supposed to see when your vision is clear.
It’s not wrong to want to make the world a better place, but if that means just making it better “according to us,” then we might not be improving it at all. As we’ll see tomorrow, there is a better way.

Proverbs 21:2

Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

COMMENTARY

Every way of a man is right in his own eyes: but the Lord pondereth the hearts
Previously we considered the fact that those of us with obscured vision still believe that we see the truth perfectly. It is easy to make the assumption that if other people have wrong views, and our views are different from them, then our views must inherently be right. But that is a logical fallacy.
How then, when our perspective is genuinely clear and correct, do we even know that it is so? How are we to know when we see the truth that we even are doing so?
That is a whole other topic of study worth exploring. For now, though, I’ll settle with the second half of the verse I’ve quoted. We will know that we have finally the right perspective when it is not our own perspective anymore, but His.

Summary

One of the reasons this study occurred to me was the deep conflict of opinions I have seen in the world recently. People has always found it simpler to vilify those that embrace a different reality from their own, rather than accept that “the other side” might have legitimate reasons for the reality that they perceive.

In my experience, though, the first step to improving world problems is to consider one’s own failings in that regard. Before I can try to bridge the gap between other peoples’ realities, I have to be able to understand my own reality, the reasons why I hold it, and whether it is valid. Because yes, some of my perspectives have been detached from truth, and I’ll never be the one to judge right from wrong until I have taken any beams out of my own eye first.

In this study I considered ways to recognize truth from error, how to correct my flaws, and how to know when I stand on truer ground. Here are a few of the principles I learned along the way.


REALITY IS PERSONAL

The first thing I have come to realize is that the reality I perceive is far from objective. It is extremely biased. In fact I tend to view the world with the same lens as the one I view myself with. Thus the entire world becomes a place of deceit and suspicion when I am hiding personal shame, and the entire world becomes a place of potential and grace when I am forthcoming.
But of course coming to this realization is a tricky thing to do. Most often we deny that there is any bias to our perspective whatsoever. Our perspective, we maintain, is one based on common sense, the natural truth that anyone can see for themselves if they would just look. And anyone that disagrees with it must therefore be delusional or a liar, for they are denying fundamental truth.
Taken to the most extreme, we feel a deeply personal attack whenever another disagrees with our perspective, and then there is no greater cause than to get them to understand just how very, very wrong they are.
Matthew 7:4- Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Proverbs 21:2- Every way of a man is right in his own eyes: but the Lord pondereth the hearts.


A MORE TRUE PERSONAL TRUTH

Fortunately, there is a way to live other than in this war of isolated realities. Because the way we view the external world is based on how we view our inner self, we can cultivate a truer perspective by first cultivating a truer inner self. In fact, putting our focus on the self first is the only way we’ll ever achieve a proper view of the world.
So if I want to see reality in a way that is objectively true, I need to cease living as a contradiction. Not only a contradiction in how what I do differs from what I say, but also in how what I do and say differs from what I think and feel. In short, I need to live with integrity.
The more aligned I become with that spark of divinity God put in me, the more I am living in harmony with my conscience, the more I am consistent in every facet of life, the more I will start to see the world in a way that is actually true. I will start to see the world the same way that God sees it.
Matthew 7:5- Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
Psalm 24:3-4- Who shall ascend into the hill of the Lord? or who shall stand in his holy place?
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.


REALITY AS A CHOICE

And so the reality we hold is ultimately a matter of choice, not of chance. It is a matter of choice in that the environment we choose, the sources we listen to, and the patterns we implement will all bleed into how we view the world. Whether we choose those thoughtfully or not, still we are choosing. And if we don’t make a conscious choice of it, then we are making an unconscious choice, one that is heavily influenced, and influenced by others that do not necessarily have our best interests at heart.
But also there is another way in which we choose our reality, too. For while our perspectives are usually altered slowly and imperceptibly, there are also key moments where we make a dramatic and conscious decision for what reality we will pursue.
These might come after our daily practices have softened our hearts to the point that we can accept a reality we had previously been averse to. It might come when we encounter a testimony that moves us powerfully, and makes us reconsider other long-held beliefs. These are critical junctures in life, and though we might make up all manner of reasons in them to not follow our conscience, we must be true to our better nature or else our growth will come to a stop.
Acts 26:27-28- King Agrippa, believest thou the prophets? I know that thou believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Alma 18:24, 33- And Ammon began to speak unto him with boldness, and said unto him: Believest thou that there is a God?
And king Lamoni said: I believe all these things which thou hast spoken. Art thou sent from God?