Posted on by Abe Austin

That They Might Have Joy- Psalm 149:5, 1 Peter 1:7-8

Let the saints be joyful in glory: let them sing aloud upon their beds.

That the trial of your faith might be found unto praise and honour and glory at the appearing of Jesus Christ:
In whom ye rejoice with joy unspeakable and full of glory.

COMMENTARY

Let the saints be joyful in glory
Ye rejoice with joy unspeakable and full of glory
As I tried to identify what exactly the “joy” promised in the gospels is, I noticed a subtle association between that word and “glory.” In fact in these two examples joy is being associated with “glory” in both of its forms: first as a verb, meaning to take pleasure in, and then as a noun, meaning to have achieved honor or renown.
In each case “joy” and “glory” seem to be describing a state of deep spiritual gladness and contentment, an exuberant celebration of that which is good. Another word that comes to mind is “rapture.”
And just what goodness is it that we live in rapture of? And joy in? And derive glory from?
First and foremost the goodness of God. We are children who take immense pleasure when our Father reveals Himself in our lives. We just feel more right when we sense His presence and feel His blessings.
Secondly we glory and joy Christ, Jesus. He is our elder brother and our conduit to God. He did all that we wish we could, and he promises us that one day we can live in full harmony with our consciences, just as he did.
Which leads us to our third source of joy: ourselves. We rejoice when we feel ourselves reciprocating the goodness of God and Jesus. There is deep contentment and joy just in having a clean conscience, in doing what we know we should, in being better than we were the day before, in being more like them. This is life eternal.

Posted on by Abe Austin

That They Might Have Joy- Moses 1:39, John 17:3, 2 Nephi 2:25

For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Adam fell that men might be; and men are, that they might have joy.

COMMENTARY

This is my glory—to bring to pass the eternal life of man
And this is life eternal, that they might know thee the only true God
We understand God to be a being that has no restraints upon Him. He is not held back by a lack of power, or time, or by any external compulsion. He is, therefore, the freest being imaginable, and His pleasure is to perform whatever work He chooses.
And with that total freedom what has He chosen to do? To make us, His children, and raise us to life eternal. That “life eternal” is defined by Jesus as knowing God. This means to learn of God while here on Earth, but also to know Him perfectly when we dwell forever in His presence.
But for what purpose? Why does God consider it a personal glory to have us live in His presence and receive of His kingdom? And why should we want that ourselves?

Men are, that they might have joy
The answers to those questions are obvious. God wants us to dwell with Him because He loves us. And we want to dwell with Him because doing so will make us happy.
Even a small child understands that heaven means happiness, which is quite significant because there really is so very little that we know about heaven. And yet amidst all the many, many things that we do not know of it, we do know that it is a place of peace and joy. We know it fervently, so much so that we often use heaven as a synonym for happiness.
Not only that, but this idea of heaven=happiness holds firm across a plethora of different cultures and beliefs. It seems that if people believe in a creator, of any sort, then they also believe that dwelling with that entity is the most joyful existence possible. A joy that puts all worldly pleasures to shame.
God with all His power and all His freedom wanted to make us, His children. And then He wanted to make His children happy. It is as simple as that.
Joy, therefore, is the very reason for our existence.

Posted on by Abe Austin

That They Might Have Joy- Question

Last Sunday I attended a conference for all of our local church branches. I felt deeply filled as I listened to the sermons given. The topic of the whole conference was that of joy, and each speaker addressed a different aspect of it: joy within families, joy through creativity, joy as an abiding peace, etc.

I found myself wanting to do a study of my own on the subject. Each one of us wishes to obtain joy in life, and God has declared that this is what He wishes for us as well. However there are many different ideas in the world for how one attains it: from hedonism, to just letting go of expectations, to applying oneself to meaningful labor.

In this study I would like to examine what joy itself is. I would like to find whether it can be reliably pursued, or whether it just comes and goes on a whim. If it can be pursued, I would like to identify which methods can best secure it for us. Finally, I would like to consider what one can do in those moments where feeling joy seems impossible. As part of this study I will also examine what elements bring me joy in my personal life.

In the meantime I’d love to hear your own takes on the matter. What brings you joy in your life? What destroys it? How do you resolve not feeling joyful, even when nothing bad has happened? How do you resolve feeling joyful, even when you cannot think of a reason why?

Posted on by Abe Austin

Knit Our Hearts- Summary

This study has been a very good place for my mind to dwell. Personal relationships with others is an element of my discipleship that has been lacking, and through this study I have been able to identify the reasons why. And knowing them, I have been able to choose practices that I believe will help me to improve.

Specifically I have committed to reaching out to neighbors around me on a weekly basis, whether to serve them or to just to share in a positive experience. Also I have begun a daily “forgiveness” meditation, where I reflect on the day’s frustrations, acknowledge those negative feelings, and then vocally forgive the perpetrator. Including when that perpetrator is myself.

If while reading through my study notes you had ideas and behaviors come to your mind as well, then I would encourage you to take those seriously. Perhaps God is speaking to you through these verses just as He has to me. Here are the core concepts that stood out to me from this study.

We are made for companionship

John Donne was correct when he penned the words “no man is an island.” We are designed to be social, to be connected to one another. I sincerely believe one of the greatest blights in our world today is how isolated so many of us are. And merely being in public places or attending group gatherings is not the same as having social connection.
All of us require personal, one-to-one companionship with others. We need someone to know us by name, by face, by heart. We are incomplete beings after all, there is no getting around that. It will never work to try and fill all those holes with by sheer force of will. Sooner or later we need to let another person complete us instead.
Genesis 2:18- And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
Proverbs 27:17- Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Relationships Are Built On Sharing

Being lonely is unpleasant, and those in that state of being will surely try to escape it. But how exactly to do so can be a mystery. One might master the art of telling jokes and stories, go to a social gathering, be incredibly entertaining the entire evening, and all the while still feel hollow inside.
Having good manners and knowing how to “get along well” with others are good things, but they are not the things that real connections are made of. Vulnerability, shared experiences, working together for a common cause; these are the things that form true bonds between people. Each of them is uncomfortable or difficult in its own way, and everyone is tempted to find an easier path. In the end, though, how can we hope to have a meaningful relationship, if not by meaningful effort?
Amos 3:3- Can two walk together, except they be agreed?

Closing the Rifts That Grow Between

Whenever we succeed in establishing a meaningful relationship with another, there will always arise an opportunity to end it. Whether one intentionally wrongs the other, or there is a misunderstanding, or even just a gradual drifting apart. Each of these situations sets a trajectory, one set upon dividing the two permanently; and unless that force is intentionally curtailed it will succeed. There must be a moment of turning back together.
We all know that we must repent of our sins and seek forgiveness from God, but every human relationship requires reconciliation as well. If we never learn how to both forgive and seek forgiveness, then we will never learn how to make anything that lasts. And isn’t that one of our great purposes here in life? To make bonds that hold through all things?
James 5:16- Confess your faults one to another, and pray one for another, that ye may be healed.
Matthew 18:15- Moreover if thy brother shall trespass against thee, go and tell him his fault…if he shall hear thee, thou hast gained thy brother.

Posted on by Abe Austin

Knit Our Hearts- Matthew 5:23-24, Doctrine and Covenants 64:9

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.

COMMENTARY

First be reconciled to thy brother, and then come and offer thy gift
I have been speaking about the need to forgive those that have wronged us, but I also wanted to make a point about our need to seek forgiveness as well. I find very interesting the order that is established in this particular verse. First be reconciled, then offer thy gift. If I try my utmost to serve God, but yet remain guilty of having wronged a brother, then all my efforts are in vain. My offerings are hypocritical. I am like Cain who made sacrifice to God while seething with hatred against his brother.
And that word “reconcile” is pretty meaningful, too. Jesus did not teach us to “apologize” to our brother. He did not say to “express regret” to our brother. If he had said those things, we could say a few words of remorse and if they were not accepted we would still be off the hook.
But instead he said “reconcile,” and that means to return to a peaceful and friendly state. So if my initial apology lands on deaf ears my obligation is not absolved. An apology only requires words, whereas reconciliation might mean a long period of owning one’s mistake, sharing a burden, and making restitution.

For he that forgiveth not his brother, there remaineth in him the greater sin
Of course there must come a point where one is released from this obligation. When a brother continually refuses to accept the reconciliation that is offered, the offender should not remain condemned. In these cases God will have to judge between them and absolve the offender when He feels their penance is sufficient. When exactly He will do that is between the individual and Him.

Posted on by Abe Austin

Knit Our Hearts- Colossians 3:13, Doctrine and Covenants 64:9-10

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.
I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.

COMMENTARY

Even as Christ forgave you, so also do ye
Of you it is required to forgive all men
Thus far I have examined the need for companionship in our faith, and how two disciples improve one another when they are united in a cause. I have also discussed that when a brother or sister wrongs us we can lovingly invite them to make amends. That is the first of our obligations, and the second is to forgive.
But of course, doing either of these tasks is easier said than done, especially when we are still in pain. If it was an accidental hurt followed by an immediate apology, those can often be dismissed right away. But an intentional wounding, or one brought about by gross negligence? And one where our so-called “brother” or “sister” denies having done any wrong?
In those situations we feel inseparable from our righteous indignation. Thus it doesn’t feel like we are being asked to “let go” of our anger, it feels like we would have to tear it right out of our core.
I have felt that way myself. Sometimes I still feel it. From my experience I believe that forgiveness is a muscle that can be exercised, a skill that can be developed. Thus I can acknowledge that “I am bad at forgiving…. But I can get better at it.” To that end I have established for myself a daily ritual of letting go of all the offenses I have felt. I hope to cultivate a spirit of forgiving, one that can let go of the bigger things as well.

Posted on by Abe Austin

Knit Our Hearts- Luke 17:3, Matthew 5:39

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

COMMENTARY

If thy brother trespass against thee, rebuke him
Resist not evil
There is a variety of opinions among the faithful whether we are justified in correcting those that are wrong or not. When we gently call out a brother or sister that mistreats us are we doing them a kindness, as I suggested yesterday? Or are we guilty of unrighteous judgment, of trying to take out the mote while a beam is in our own eye?
To add to the confusion is that both sides of this debate have verses to back them up. Consider the two I have laid out here. Are we supposed to rebuke another, or turn the other cheek?
However a closer reading of these verses will dispel any perceived inconsistency between them. If one looks at what is said, we will realize that these two different behaviors were prescribed for dealing with two different sorts of people.

  1. If thy brother trespass against thee…
  2. Resist not evil…

The first verse is describing how disciples are meant to behave towards one another. We are supposed to love each other, and help each other become the best that we can be. That means encouraging, guiding, and when necessary, correcting. So long as our intentions are brotherly, all is well.
The second verse is describing how disciples are meant to behave towards evil. There are those in the world that have no positive intent when they interact with you. When they cast stones at the church they are purely trying to do harm. To these our counsel is simply to mitigate as much damage as possible. Do not provoke, do not return cruelty for cruelty, just meekly let their storm pass and move on.
With this clarification we can see that these two different behaviors are actually supporting the same basic principle: to be a peacemaker. We improve the world where it is possible, and we do no harm where it isn’t.

Posted on by Abe Austin

Knit Our Hearts- Matthew 18:15

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

COMMENTARY

If thy brother shall trespass against thee, go and tell him his fault
Thus far in this study I have focused on our need for unity. This is an important message, but sometimes it is taken out of context to justify inappropriate behavior.
Sometimes we are so anxious to preserve unity that we are unwilling to acknowledge the harm that others are inflicting. We are afraid of “judging” them, or of rocking the boat. We stifle our complaints and scold ourselves for not being more forgiving.
But this passage gives us permission to stand up for ourselves when we have been wronged! Not by lashing out in anger of course, but by calmly and lovingly pointing out the error. How a brother or sister might respond to this correction is up to them. They might redeem themselves or they might degenerate themselves further. In either case, we can hold a clean conscience for having let them know that they hurt us.

If he shall hear thee, thou hast gained thy brother
Because, in the end, giving gentle correction is an act of love. When one person wrongs another, a rift is created between them, and so long as it remains the relationship is compromised. Even if you have not condemned your brother or sister, they are still just as guilty of having done wrong. There is nothing kind in leaving them in that dejected place, not when you have the opportunity to help them be restored.
Sometimes I have done wrong and not even known it. I have been grateful to a true brother who gave me the opportunity to see more clearly and make amends.
Sometimes I have done wrong and known it, but felt too ashamed to admit it. I have been grateful to a compassionate sister who showed me the depth of her wound, and by her vulnerability persuaded me to seek reconciliation.

Posted on by Abe Austin

Knit Our Hearts- Amos 3:3, Genesis 2:24

Can two walk together, except they be agreed?

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

COMMENTARY

Can two walk together, except they be agreed?
I’ve already mentioned that an essential element to building a companionship is sharing a cause. When two agree on a principle, then they can agree on an action, then they can walk together. Not only do they achieve the fruit of their labor, they also sow a relationship with each other in the process.
Sometimes finding that shared principle takes some work, but I am convinced every two individuals can find one. We all come from the same divine source, after all, we are more alike than different.
Perhaps one brother could be your companion in community service, while another sister could be your companion in wholesome creation, and yet a third could be the one you are accountable to in your repentance.
Not any one person is meant to be all things to us, but all are meant to be something.

Therefore shall a man…cleave unto his wife: and they shall be one flesh
I would be remiss to do a study on mortal companionships and not make note of its most significant form: the marriage covenant between husband and wife.
In every other relationship we can have brotherhood, sisterhood, and friendship. We can unite our strengths, and we can mutually improve one another. And of course, husband and wife should also have this same standard of brotherhood and sisterhood, and also of being friends.
But to that base marriage adds something more. It is the union of the two distinct halves of humanity. One male, the other female, each essential to creating the one. Masculinity perfecting the feminine, and femininity perfecting the masculine. The two find completion in one another and discover God within their oneness. A union so consummate that God has reserved to it the very creation of life.

Posted on by Abe Austin

Knit Our Hearts- Ecclesiastes 4:9-11, 12

Two are better than one; because they have a good reward for their labour.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

COMMENTARY

For if they fall, the one will lift up his fellow
A threefold cord is not quickly broken
A single strand does have some strength to it. That is why when it is weaved with another it is able to increase its power. But two cords woven as one has more than double the strength of each individually. Similarly, two oxen, when pulling together, are able to carry far more than a double load.
A man alone is in danger of falling to all manner of temptation and self-harm. This is why in addiction recovery they teach individuals to make connections to one another, to be accountable to each other at low times. Once one has a companion in the hard place, the likelihood of a relapse begins to plummet.
The bonding of two souls is one of the most enchanting mysteries I know of. Somehow the two retain perfect individuality, yet also become a single unit. No matter how big a number it is, it can only become greater by addition. Similarly, no matter how strong of an individual you are, you will always be greater with a companion.