Personal Commitment: Month 3

July’s Review

Last month I examined my hesitancy to follow my own conscience. The nature of a conscience is that I’m not likely to be pricked by it, unless I am otherwise headed in an incorrect direction and need to be righted. But then, with any course correction, there is going to be friction. I have to overcome the resistance and pull into doing what I feel is right. Sometimes I succeed at that, sometimes I do not.

And something I have definitely noticed this month is that following one’s conscience is a spiritual muscle. Sporadic, occasional use is not enough to build strength. Regular, daily practice is the only way forward.

Overall I do feel that I improved. I followed my conscience far more this month, just by having that intention to do so. As I did so, I found a phrase that helped me a great deal in moments where I knew what I was feeling to do, but I didn’t know why doing it mattered.

“You don’t have to understand.”

Part of being guided by the spirit is acknowledging that most times you just aren’t going to know why it matters to do what you’re feeling to do. That’s why it’s called an act of faith. But doing it on faith is something one has to get used to. We’ve been trained our whole lives to think things through, to weigh pros and cons, and to be sure of what we do before we do it. And in general, that is a good practice to follow. But when it comes to the urgings of the spirit “you don’t have to understand.”

August’s Commitment)

This last month has been difficult, though, for maintaining healthy habits of self-care (exercise, meditation, getting enough rest, etc). My wife and I have been getting our home ready to sell and my team had a frantic deadline to meet at work. Thus far I’ve been able to keep pace with those new demands, but at the expense of a proper life balance.

At first I had this notion that it was alright to have things temporarily disrupted, but as that “temporary” period has grown longer and longer, I have come to realize that I need a way to find my balance even in the midst of everything else. I cannot just power through this, waiting for it to be convenient to be healthy again.

August is looking to be a very busy month as well, and so I want to come into it with a solid plan. It’s been a little tricky to come up with that. I don’t want to balance things out by trying to cram more stuff into already overflowing days. And I don’t feel that the solution is to give up on our efforts to move out of our house. We are stepping into a new phase of life that feels right, something that we should be doing.

What I’ve come up with for now is to be more deliberate with my time. When I am packing boxes I could be listening to scriptures on my phone. I could practice mindfulness, even in the act of tucking belongings into their corners. I could try to coordinate with my wife so that we do our work in the same room and are able to chat with each other.

I want to take my previous commitment for two-hour grounding exercises, and at the close of each exercise I want to state my intention for maintaining balance in the next two hours. That is my commitment for August. Come back on the first of September to see how it turned out.

Thank you.

The Captive Heart- Matthew 5:38-39, 1 Peter 2:24, Colossians 3:13

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

COMMENTARY

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
But I say whosoever shall smite thee on thy right cheek, turn to him the other also
Yesterday we discussed that the only form of justice our fallen world can provide is “an eye for an eye.” It is fair, but also harsh, and it is destined to worsen the whole human experience over time.
Jesus, of course, recommended a different way. By taking the insult, having the right to lash back in kind, but yet not doing so, the cycle of harm comes to an end. For the first time it becomes possible for the human situation to actually become better instead of worse. It’s an exciting prospect, but who has the strength to do it? How do we find the power to let go of vengeance, when our mortal frame cries for it?

Who bare our sins in his own body on the tree, that we should live unto righteousness
Our heart cries for justice. There is an eternal force that sees offense and demands retribution, and that force resonates through us all. It is one of the laws of this world, and it cannot be denied, the compensation of an eye for an eye must be answered. What we need to recognize, though, is that it already has been.
When my fellow brother or sister has offended me, the offense that I would do to make things even has already been endured by Christ. He stands in for them, having that right as their spiritual father, and takes the pain until things have been made equal to what I endured. And because that balance has been made, I no longer need to hurt my brother or my sister. I can forgive them instead.

Forbearing one another, and forgiving one another, even as Christ forgave you, so also do ye
And what is more, I am not only able to forgive them, I am compelled to! For I have also been forgiven by Christ, and not because of any merit of my own. I have been forgiven undeservedly, thus creating an imbalance, which that same eternal force of justice now compels must be matched by another act of undeserved forgiveness. Because I have been forgiven freely, I feel that I must forgive another freely.
And just like that, the self-destructive cycle of the world applies to us no more. It is not that it has been broken, it is that it has been fulfilled (Matthew 5:17).

The Captive Heart- John 15:19-20, Exodus 21:24

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

Eye for eye, tooth for tooth, hand for hand, foot for foot

COMMENTARY

But because ye are not of the world, the world hateth you
In our lives, others will hurt us. Indeed, we experience this unpleasant heartbreak when we are still very small. Our parents are harsh with us and our peers make fun of us. Those we depend on for support and love while still so vulnerable betray us instead.
When we get older the circle of criticism goes out further. When we are children our view is limited to immediate family and friends, but when we grow older we become aware of the greater world. And there we discover that there are those who call us evil and wish we were eradicated. It frankly doesn’t matter which ideology or belief we subscribe to, there is always someone who sees our way of life as the source of all the world’s problems.
We feel the truth of Jesus’s words: that we are not a part of this world, and because of that the world hates us. This experience is true for all of us, for all of us are foreigners to this Earth. We don’t belong, and we distinctly feel the friction of that.

Eye for eye
And, of course, the natural reaction to being hurt by that friction is to hurt back again. An eye-for-an-eye is the rule of this world, it is simply the best form of balance and justice that the mortal realm can provide.
It is a hard law. Each of us will transgress it at some point, because we are imperfect. Each of us will unquestionably wound another, and then balance will demand that we must be wounded, too. Thus we must all be hurt, but should we just try to be hurt as equally as possible? This would mean each new invention of cruelty must eventually be permeated through the whole. The entire world situation could only become more miserable. In a way it is fair…but what a horrible fate for us all.
Can anyone question that somehow we need to be saved from this mortal condemnation?

Personal Commitment: Month 0

Today I start a new series in this blog, one where I commit to living the principles of the gospel more fully, and keep myself accountable by sharing the results of so trying in each succeeding entry. I do recognize the need to handle this with utmost delicacy, for I know that the cultivation of one’s soul is a very sacred, personal thing, and I do not want to tarnish it through over-exposure.

As such, these commitments are not going to be expressed as crude checklists, or detailed out in every degree. Some parts of my spiritual cultivation I simply will not discuss at all.

Still, I believe that if one handles such matters with thoughtfulness, a great deal of good can come about by having a bit more vulnerability to one another. Being able to honestly talk about where we are at with our own conscience, and to admit that there are things we are still working on, can help us reach for our better natures together.

I’d like to start the ball rolling by stating that I am a millennial, and I am over-saturated in media. Hardly surprising, I know! But just because a trend is common or understandable does not mean it should be condoned. I have felt for a while like I need to take a stance against my own over-consumption of the digital world, and I would rather that this part of my life be a pleasant seasoning, and not the main course.

Of course, excessive media use is never explicitly called out in the scriptures as a sin. And yet, my conscience tells me that it is an idol that at times I have placed before God. To check-in with my conscience now, I would say that I feel like I use media as a crutch to get through times of boredom and stress. I have noted how even after I turn off the screen, I can remain in a dazed state, unable to fully engage with the other aspects of my life. I do not feel that this is how I was meant to live.

Thus I have set some expectations for myself in how I would like to limit the role of media in my life. Some things are being sworn off entirely, others are being limited to specific times and situations. But more than all that, I just intend to follow my conscience, more than my “need” to look up that article or video. One month from now I will share how I have progressed in that journey, and what the effects of it have been. If anything particularly notable happens along the way, I will make note of it at the time.

Thank you.

Service to Others- Matthew 5:42-46

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
For if ye love them which love you, what reward have ye?

COMMENTARY

For if ye love them which love you, what reward have ye?
Yesterday we observed how giving charitably is to give unfairly, or in an unbalanced way. It is giving where it is not deserved. And yet God is a fair God, and so if we give excessively, then justice must demand that we receive excessively in return. Thus by giving charitably you have simultaneously blessed the life of another and also tipped the balances in your favor. Everyone is lifted together.

That ye may be the children of your Father
God is the freest being we can conceive of, a personage entirely able to do as He pleases. His intention is for us to be as free as He is. The way of the world, is not this freedom. As mentioned yesterday, the way of the world is a pattern of choosing selfishly, followed by a predictable retaliation from another, followed by a predictable counter-retaliation, and so on forever. Thus begins a dance whose steps have been chosen for you. There is no freedom in this.
The only way to be an actor, and not one that is acted upon, is to do something entirely unnatural and unpredictable…like loving an enemy. One must receive a wound, be entirely justified in retaliating, and instead say “no, I’ll just take it.” It is the only way to liberation.

Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you
One is not only made free in this manner, they are also made the most empowered. If you can only love those that love you, then they have the power to make you love them or not. They can steer your behavior by their influence. Even if they were to steer you into a rage that destroyed them, they still steered you. But if you do one of these unnatural acts of freely giving and freely forgiving, then who is in charge of your actions but yourself? To act by no other compulsion than your own, even if it is to act in subservience of another, is to be a true master.

Justice and Mercy- Summary

I began this study with the thought that justice and mercy might simply be two sides of the same principle. As I worked through the scriptures, though, I’m starting to think I was wrong. Each is distinct from the other, but both work together for our good.
The way I would define them now is that justice is the principle of fairness by which sin is punished and virtue is rewarded. Mercy is the conduit by which the punishment of justice can be diverted to Jesus’s atoning sacrifice, and the blessing of justice can be received by us.
In any case, I’ve certainly gained a deeper appreciation for why both of these principles needs to exist. Without both, God’s plan for us could not be fulfilled.

Laws Provide Blessings When Followed, but Curses When Broken

Commandments are not given to restrict or condemn. They are given to enable our betterment. It is by receiving and following law that we receive blessings. Every blessing comes as the result of adhering to some law of God’s, and our spiritual maturity is developed by bending our will to His.
However a law cannot simply include a principle and a reward for when it is followed. A law must also detail a punishment for when that principle is defied. Once both consequences, one good and one bad, are affixed to the principle, then the demands of justice will swing one way or the other dependent upon our behavior.
Doctrine and Covenants 130:20-21- There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated. And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.
2 Nephi 2:11- For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad.

All of us Have Fallen Short of God’s Laws

This certainly seems like a straightforward plan to receiving all that is good, and avoiding all that is bad. All one has to do is keep the law perfectly. And it would be a simple path to perfection, if not for the fact that we are born with a tendency to sin. We are imperfect beings, with imperfect minds and bodies, susceptible to coercion, deception, and misunderstanding.
We all have our particular strengths, areas by which Satan always seems to fail in his efforts to sway us. But also have our weaknesses. And Satan does find them, exploit them, and sooner or later each one of us tastes of forbidden fruit and now stand condemned by the law that was supposed to have liberated us.
With all of the human race failing to attain perfection, we would be doomed as a whole to eternal damnation.
Romans 3:23- For all have sinned, and come short of the glory of God
Moses 6:55- And the Lord spake unto Adam, saying: Inasmuch as thy children are conceived in sin, even so when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter

Jesus’s Sacrifice Restores us to the Benefits of Justice Via Mercy

Except there was one man who didn’t break a single one of God’s laws. Jesus of Nazareth was the only human ever to walk a perfect life. I do not know how much of that was due to the extra dose of divinity that ran through his veins, or whether it was simply due to his personal nature. In either case, the fact is he was born a human, was therefore put under the same law of perfection, and he actually managed to fill that measure in its entirety.
While I do not know the reasons why, one requirement for being able to replace one law with another seems to be fulfilling the first. As the only one to manage that particular feat, Jesus was free to take the punishment for all of our failings on himself, supplant the demands of perfection, and grant us mercy instead.
Alma 34:14, 16- And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.
And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice.


Justice and Mercy- Galatians 3:11, Romans 3:23, 2 Nephi 2:5

But that no man is justified by the law in the sight of God, it is evident

For all have sinned, and come short of the glory of God;

And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

COMMENTARY

But that no man is justified by the law in the sight of God
For all have sinned, and come short of the glory of God
And by the law no flesh is justified; or, by the law men are cut off
I mentioned yesterday that the gospel is given as God’s highest law, one for which the promised blessing is salvation, the greatest of all His gifts. But given the facts that this law demands perfection and that we are all incapable of perfection, the only logical conclusion is that one would be better off avoiding this gift entirely! Who cares what the reward is if you have a 0% chance of obtaining it? Better that you don’t make any promises to God and therefore never break them. Right?
But even those that reject this higher law still are culpable for their inability to keep even the basic law of their own conscience, a law which is inescapable. As the above scriptures make abundantly clear: if salvation is the reward for obeying the laws, then damnation must be the punishment for breaking them. And we have all broken them, and so we are all damned.

Now obviously I am pausing for dramatic effect. You know and I know that this isn’t the end of the story. Each of these doom-and-gloom verses are immediately followed by declarations of hope. Tomorrow we’ll examine how mercy enters the scene, and does so in a way that still preserves the sanctity of justice. Before we do that, though, I think it is worthwhile to pause and consider the sober realities of what life without a Savior would be like.

Justice and Mercy- Deuteronomy 30:19, Doctrine and Covenants 82:3-4

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

For of him unto whom much is given much is required; and he who sins against the greater light shall receive the greater condemnation.
Ye call upon my name for revelations, and I give them unto you; and inasmuch as ye keep not my sayings, which I give unto you, ye become transgressors; and justice and judgment are the penalty which is affixed unto my law.

COMMENTARY

I call heaven and earth to record this day against you, that I have set before you life and death
Ye call upon my name for revelations, and I give them unto you
Yesterday we observed that all people have a basic law written in their hearts, that which we call a conscience. This basic guide leads us towards the “just” life, which has its own natural rewards.
However there are higher laws as well. To each of us God offers the opportunity to follow His personal principles, and by so doing achieve spiritual enlightenment and fulfillment. Whereas the conscience is given to all at birth, this higher way is given out only as we choose to receive it. The more we choose to receive, the greater blessings we can enjoy.

Life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live
For of him unto whom much is given much is required; and he who sins against the greater light shall receive the greater condemnation… justice and judgment are the penalty which is affixed unto my law
If one receives a law and then breaks it, though, the promised blessing instead becomes a curse. The pattern of justice is that every law carries both a blessing and a curse.
Consider the example of communication. This ability is a great blessing, as it allows us to collaborate and share information. But then we also have the option to misuse that blessing and twist our words into lies. For this we suffer the consequences (curses) of hurt feelings and anxiety.
What is more, the greater the promised blessings are, the greater the curses are as well. Going back to our example, some have a greater range of communication than others. Those with a larger following have more power and influence in their words. They have a greater potential to accomplish good with what they say…or to cause damage.
Therefore one needs to approach God’s laws with proper respect for the weight of justice that is inseparably attached to them. They are given to us as an act of love, but one should not subscribe to these laws unless they intend not to break them.
The problem is…we have all broken them.

Justice and Mercy- John 1:9, Romans 2:14-15, Alma 42:17-18

That was the true Light, which lighteth every man that cometh into the world.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Which shew the work of the law written in their hearts, their conscience also bearing witness.

Now, how could a man repent except he should sin? How could he sin if there was no law? How could there be a law save there was a punishment?
Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man.

COMMENTARY

That was the true Light, which lighteth every man that cometh into the world
The law written in their hearts, their conscience also bearing witness
To each of us is given a light, or in other words a conscience. When any of us do something that is wrong it pricks at our conscience.
Though we vary in some of our moral beliefs, it is universal to feel bad about stealing, lying, and killing. By our very nature we also know that it is wrong to make someone else feel bad, to make a vow and then break it. It feels wrong even to silently think ill of another, or to speak poorly of them behind their back. Mistreatment of our own selves feels wrong as well.
In short all of us have at least one “law written in [our] hearts,” a law of nature. It guides us from harm and leads towards fulfillment, and is therefore a wonderful blessing to us. And it is a blessing that is given freely to us all.

Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man
However the blessing of the law only applies so long as we adhere to its principles. If not, then justice demands that we suffer the consequences of our transgression. The very first of these consequences is a “remorse of conscience,” and other penalties may follow depending on the severity of the crime. Thus even those that have not received the higher law of the gospel are still responsible for how well they adhere to the law of their own conscience, and the demands of justice are felt by us all.