Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
For if ye love them which love you, what reward have ye?

COMMENTARY

For if ye love them which love you, what reward have ye?
Yesterday we observed how giving charitably is to give unfairly, or in an unbalanced way. It is giving where it is not deserved. And yet God is a fair God, and so if we give excessively, then justice must demand that we receive excessively in return. Thus by giving charitably you have simultaneously blessed the life of another and also tipped the balances in your favor. Everyone is lifted together.

That ye may be the children of your Father
God is the freest being we can conceive of, a personage entirely able to do as He pleases. His intention is for us to be as free as He is. The way of the world, is not this freedom. As mentioned yesterday, the way of the world is a pattern of choosing selfishly, followed by a predictable retaliation from another, followed by a predictable counter-retaliation, and so on forever. Thus begins a dance whose steps have been chosen for you. There is no freedom in this.
The only way to be an actor, and not one that is acted upon, is to do something entirely unnatural and unpredictable…like loving an enemy. One must receive a wound, be entirely justified in retaliating, and instead say “no, I’ll just take it.” It is the only way to liberation.

Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you
One is not only made free in this manner, they are also made the most empowered. If you can only love those that love you, then they have the power to make you love them or not. They can steer your behavior by their influence. Even if they were to steer you into a rage that destroyed them, they still steered you. But if you do one of these unnatural acts of freely giving and freely forgiving, then who is in charge of your actions but yourself? To act by no other compulsion than your own, even if it is to act in subservience of another, is to be a true master.