For Our Own Good- 1 Timothy 1:9-10, 12-13

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

COMMENTARY

And I thank Christ Jesus our Lord, who hath enabled me, who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief
Yesterday we discussed that the proper attitude towards the commandments requires one to sincerely want to change who they are. Until then, our pride will prevent us from taking the gospel’s advice at face value.
When I came to admit my own failing, when I felt the guilt of my wrongs, when I genuinely wanted to change…I found that I didn’t know, by myself, what the right way forward was. That isn’t to say that I didn’t have opinions for how to “fix” myself, but I just didn’t trust my perspectives anymore. I didn’t want to follow the advice of an addict like myself, I wanted to be guided by someone who had a clear mind and a pure heart.
And so I started giving the gospel and the lifestyle it teaches the benefit of the doubt. Some things I still didn’t understand the immediate importance of, but it was coming from a source that I trusted, so I would try it. Like Paul, I felt that Jesus was enabling me, that following his principles were changing me from what I was before.

The Need for Law- Alma 11:37, Helaman 5:10-11

And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.

And remember also the words which Amulek spake unto Zeezrom, in the city of Ammonihah; for he said unto him that the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins.
And he hath power given unto him from the Father to redeem them from their sins because of repentance; therefore he hath sent his angels to declare the tidings of the conditions of repentance, which bringeth unto the power of the Redeemer, unto the salvation of their souls.

COMMENTARY

And I say unto you again that he cannot save them in their sins.
The Lord should come to redeem his people, but not to redeem them in their sins.
It is important to note that the gift of Christ’s law, which rescues us from the condemnation of divine law, does not give us free license to sin and carouse about without a care for the welfare of our soul.
We often make the mistake of thinking of law as simply being a set of punishable rules, but really it is a guide for living a purposeful life. We obey the laws of our nation not only to avoid being thrown into prison, but also that we may establish a community that is nurturing and safe. Imagine if we could break the laws and steal and cheat and kill without punishment. Yes, we would avoid imprisonment, but also our societies would disintegrate into utter chaos.

Not to redeem them in their sins, but to redeem them from their sins.
The gospel of Jesus Christ is not merely cosmetic. It does not take sinners, who remain sinners, who indulge in sinful thoughts and actions as a way of life, and then stamp them with a “fit for heaven” label that doesn’t belong. Rather it takes sinners, and it teaches them how to live purely.
Obviously there is a delicate line here. Because even those who are sincerely trying to follow the gospel are going to make wrong choices along the way. And I don’t just mean ignorant mistakes, I mean that they will willfully and intentionally do something that they know is wrong. And for these sincere-hearted, but imperfect souls, there does need to be grace. There does need to be some degree of understanding and pardoning of guilt.
To what degree? Well, that isn’t for me to judge. That falls under the purview of Christ himself, and he alone can tell us how aligned we are in his eyes.
What I do know, though, is that he intends for us to repent when we have these shortcomings. Even knowing that we are sure to slip again, he does expect us to keep moving. And when we do commit to try again, he gives us a purer heart that wants all the less to sin. He is saving us from our sins, slowly moving them apart from us until we have no more desire for them.

The Need for Law- Jeremiah 31:33, 3 Nephi 11:31-33

But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Behold, verily, verily, I say unto you, I will declare unto you my doctrine.
And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.
And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.

COMMENTARY

But this shall be the covenant that I will make, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people
As we mentioned yesterday, Jesus became the mediator between us and divine law, having purchased the right to save all of us according to his own terms. And even before being born in the flesh and performing his saving atonement, he spoke through the Old Testament prophet Jeremiah of this coming covenant.
In that pronouncement he made clear what his mission statement for this new covenant would be: to put the law into our hearts, to be our God, and to cultivate us into being his people. The purpose of Jesus’s gospel, therefore, is to bring us in harmony with heaven. Through his tutelage we are meant to learn to love the law, to desire to follow its precepts, and to willingly choose God for our God.

And this is my doctrine, and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.
And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.

To repent, to put away the old, and to be born again as a new creature. These are the stipulations of the new law given by Jesus. Unlike divine law, perfection is not required, but that does not mean that effort is not required. He forgives us for not completely following every commandment of divine law…but he forgives us so that we may then try again. And when we fail again we are must to try once more. Over and over.
Thus the mandate of divine law is perfection, but the mandate of Christ’s law is not perfection. It is to try and try again. So long as we sincerely are trying, so long as we are truly repenting and recommitting, then that is it, we have already satisfied our part of Christ’s law. Thus the mandate of divine law is to already be heavenly, but the mandate of Christ’s law is to work on becoming heavenly. So long as we are sincerely becoming better, then that is it, we have already satisfied our part of Christ’s law.

Who Am I?- Matthew 4:21, John 15:16

And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

COMMENTARY

James, and John his brother, in a ship , mending their nets; and he called them
Ye have not chosen me, but I have chosen you
Yesterday we considered how Moses was not a prophet when God called him to be a prophet. Now that might seem stupidly obvious, but it is actually a very important lesson for our own journey of self-identity and it is a pattern that was later repeated when Jesus called his disciples.
They were not disciples originally. They were fishermen and tax collectors, individuals that had already carved out a definition for themselves and had their own lives, which he came along to disrupt. And Jesus didn’t limit the surprise callings to his lifetime, either. After his death and resurrection he came to Saul, who had defined himself as being against the church, and called him to be a disciple instead. It frankly didn’t matter who the disciples were, only who they were to be.
And sometimes they didn’t measure up to the identity he gave them, but still he gave it to them, and did so repeatedly. Whether they were ready for it or not, whether they would perform it well or poorly, whether they even wanted the identity or not…they were all still called, named, and given who to be.

Who Am I?- Exodus 3:10-11

Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

COMMENTARY

And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
When God extended His calling to Moses, Moses showed surprise. “Who am I, that I should go?” he asked, believing that he wasn’t the right person for the job. His doubt is understandable, because who Moses was at that time was not the person that God was calling him to be. But then, who exactly Moses was had been a very fluid concept his whole life long.
Moses had been born a Hebrew slave. But that was not who he was meant to be. He was liberated from that position and instead given the role of an Egyptian prince. But that was not who he was meant to be either. Moses rejected the identity he had been given, and finally chose one for himself, that of a shepherd in the desert.
But that was not who he was meant to be either. In the end, Moses’s identity was not to be defined by the situation of his birth, or the titles others tried to put on him, or by the vocation he, himself had chosen. In the end, his identity was to be the one that God alone gave to him.

Count Your Blessings- Personal Example

Recently I had an opportunity to reflect on how very many blessings I have in my life right now, and I was quite moved by the tally. If I go back three short years I recall a time of life that was very dark, one where I was beset by all manner of adversity and addiction. It was at then that I finally decided to really lean into God, and the time since has been a rush of healing and growing.

There are so many things that I worried about back then that I just do not worry about now. And I can honestly say that it has nothing to do with great and impressive things that I did. Frankly the “things that I did” were the whole problem, and it took all these blessings from God to save me from them!

He has not only taken care of the essentials in my life, He has also sprinkled me with pure pleasures for no other reason than that He apparently loves to make me happy. How then can I ever be dissatisfied in life?

And yet I can. Because shortly after being in awe of my blessings, I had a couple days down in the dumps. And after having my nose tweaked a little bit all of my gratitude was immediately replaced with all sorts of indignant “this isn’t fair” and “woe is me” feelings. None of the blessings had been taken back, my life was still as bounteous as ever, but the lens I view the world in can tint even the brightest day with blackness.

Honestly just writing this post has helped my mood a great deal by how it has reminded me that those blessings are still there. And that is one of the benefits of counting one’s blessings, it allows us to cut past the murkiness that sits on top, and view the pure water that still lies beneath.

Worthy Vessels- Exodus 4:10-12, Ether 12:27

And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.

COMMENTARY

Who hath made man’s mouth? have not I the Lord?
Now therefore go, and I will be with thy mouth.
We have considered how being the Lord’s vessel requires us to not be proud, and to not take our own counsel over His. But we can also take things too far the other way. We must not let our doubt of self prevent us from doing His work either.
God was the one that made Moses’s mouth weak in the first place, so surely he could also make it strong when the time called for it. It is a hard thing for clay to change its own shape, but effortless for the potter to mold it into what it needs to be.

I give unto men weakness that they may be humble
If they humble themselves, and have faith in me, then will I make weak things become strong
And Moses having been fashioned first with a slow mouth was probably not a coincidence. God wants us to learn that He makes the man, not that the man makes himself. And to teach us this lesson He often holds something back, something which He is willing to give if we come to Him in humility and ask for it.
So never mind the fact that you have a weakness, go to the source of strength and boldly commit to be His vessel, even in the things you feel inadequate to do. That means taking a leap of faith, and it is unquestionably a scary thing to do!…But only then, while still mid-flight, do you get to feel the touch of the Master’s hand. It is remaking you.

All or Nothing- Luke 15:11-14, 17-20, 22-24

And he said, A certain man had two sons:
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
And am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
And bring hither the fatted calf, and kill it; and let us eat, and be merry:
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

COMMENTARY

Father, give me the portion of goods that falleth to me.
And not many days after the younger son wasted his substance with riotous living.
Each one of us can relate with the story of the Prodigal Son to some degree. Like the son, each of us began life with wonderful gifts from our Father. Whether we grew up in a religious home or not, our common inheritance at birth included a divine soul, the ability to feel God’s spirit in our hearts, and a desire to be connected with Him.
Like the son, though, so many of us (all of us?) undervalue the significance of such things. We take the greatest gifts that we have in life and squander them, vainly pursuing entertainment or medication in all the wrong places.

And when he had spent all, he began to be in want.
And when he came to himself, he said, How many servants of my father’s have bread enough, and I perish with hunger!

One cannot sever the soul from the body. One can try to muffle it, suppress it, and outright deny it. But it is there, and it does ache us when we fail to care for it. We cannot squander our birthright and not feel bad about it. Sooner or later, we “come to ourselves,” and realize that where once we had everything, now we have nothing.

I will arise and go to my father, and will say unto him, Father, I have sinned, and am no more worthy to be called thy son: make me as one of thy hired servants.
We had everything, we traded it all for nothing, and now we’ll gladly take anything. From one extreme to the next to the next, we learn to finally give proper value to that which was taken for granted. We are all in now, willing to do whatever it takes to receive whatever God is still willing to give us.

But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
And bring the fatted calf, and let us eat, and be merry
.
And then, of course, the ending which turns would-be followers into full-blown evangelists. Grace and mercy that seem ridiculously over-the-top and totally undeserved. Complete forgiveness and restoration. Not because we’ve earned it, but because God just wants to and no one can tell Him that He can’t! From everything to nothing, to all in, to even more “everything” than we had at the beginning.
This is not some pretty fairy tale that describes an unreal hypothetical. It is not a limited allegory, that will only apply to one or two of God’s most special followers. It is the story that was meant for me, and meant for you, and meant for us all.

Seeking Spiritual Witnesses- Matthew 7:7, Malachi 3:10, 1 Corinthians 14: 1 (ESV)

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.

COMMENTARY

Ask, and it shall be given you
Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing
When it comes to spiritual witnesses, some might feel that it is inappropriate to ask for them. “Do not test the Lord” we are frequently reminded. Yes, there certainly are things that are inappropriate for us to ask, such as for God to grant our every passing fancy. But when it comes to spiritual blessings, we are not only sanctioned to pursue these, we are encouraged to!

Evolving Your Beliefs- Summary

At the outset I was concerned that this study might be taken the wrong way. I never meant to suggest that we need to “evolve our beliefs” in the sense of calling certain commandments outmoded. I never meant to suggest that we try to blur the lines or call truth relative. I absolutely maintain that there is still right and wrong, that there is still good and evil, and that God has a specific path that we need to follow.

And that’s what this study was really meant to be about: learning God’s way better, and how we block our progress when we assume that we already know it perfectly. Perhaps the most important prerequisite to being teachable, is admitting that there are things one still needs to learn.

In this study I’ve tried to show how the need for rebirth is universal, and how it is no heresy to change one’s mind on spiritual matters, when one is sincerely deepening their faith. Let’s review a few of the key points that came up along the way.

We Are All Still Learning

We examined the stories of Nicodemus and Jonah, two men that were presumably very spiritual and very sincere seekers of the truth. Yet both of them were yet lacking. If they hadn’t been, these scriptural passages wouldn’t even exist!
Jonah’s case is particularly interesting, because he has the audacity to argue with God about what is right! It seems ridiculously arrogant, to reprimand the author of rightness for not doing the right thing…yet I think more of us do this than we realize. I’ve woken up to the realization that I was so arrogant myself.
None of us thinks that we’re perfect, but we do tend to think that we know perfectly. We feel that we aren’t wrong in our convictions, only that we don’t follow through on them. While yes, we probably do know better than we behave, perhaps we should also consider that if we actually did know better, our behavior would follow suit.
John 3:3- Except a man be born again, he cannot see the kingdom of God
Jonah 3:10, 4:1And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. But it displeased Jonah exceedingly, and he was very angry.

We Have Emotional Blockers to Our Growth

Which is worse, to admit that one was wrong, or to remain being wrong? Obviously the latter, yet I think all of us can readily recall moments where we refused to admit that we were in error, even though in our heart of hears we knew that we were.
And each of us probably knows what the root cause of our stubbornness is pride, pure and simple. The solution is also simple: to let go of that pride.
Or perhaps I should say, the solution is simple to write, not necessarily to do! Indeed, I wish to maintain utmost respect for just how difficult an undertaking it is to admit that one was wrong.
When we recognize this wall of pride in another person, or even in our own selves, we should be very sensitive about it. There could very well be a wound that is tucked behind that wall. The mind often has a very good reason for not wanting to admit its faults. Perhaps one was made to feel great shame as a child, and a part of them is afraid that confessing an error will subject them to that horrible pain once more.
Yes, one still needs to let go of their pride, one still needs to let go of misconceptions to embrace higher truth, but let us be gentle as we invite the refiner’s fire.
Isaiah 1:25- And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin.

Releasing Misconceptions is Not Letting Go of God

Many of us might be afraid to sin against the God of our childhood. We might feel that if we say we believed something incorrectly, than we are saying that all our beliefs were incorrect.
I think of the man who was blind from birth, whom Jesus sent to wash in the pool of Siloam and then received his sight. His entire perspective was literally changed in an instant! However when the Pharisees heard of it, and how the man maintained that it was Christ who had healed him, they cast him out of the synagogue. He was no longer welcome in the worship of his youth. Isn’t that what we’re afraid of as well?
It is a very understandable hesitation, but the answer to it is found in the rest of that blind man’s story.
John 9:35-38- Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
He answered and said, Who is he, Lord, that I might believe on him?
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
And he said, Lord, I believe. And he worshipped him.