Posted on by Abe Austin

Scriptural Analysis- Exodus 15:13, 17

13 Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.

17 Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.

The song shifts, at least temporarily, from describing the destruction of the Egyptians to the salvation of the Israelites. It has two verses dedicated to their redemption, though in between them are three verses describing the fear and fame of the Lord that will spread through every other kingdom.

These two verses speak of God redeeming the people of Israel, guiding them, bringing them in, and planting them in their new home. They are expressing great care and attendance from the Lord, His presence actively and constantly helping them.

There is also a prevailing notion of Israel coming into the abode of God. They are being brought to his “holy habitation,” God “shalt bring them in,” they are planted “in the mountain of thine inheritance,” and kept “in the Sanctuary.” Remember that in verse 2 of this song Israel promised to create a habitation for the Lord, and now they are describing being brought into His home, thus creating a reciprocal balance: His home within their home within their home within His home, a cycle without end. John would describe the same state in 1 John 4:13 when he wrote, “we dwell in him, and he in us.” The Israelites are describing a closeness with God that is more enmeshed and intimate than any other relationship one can possibly have, the ultimate relationship that we are all meant to seek for.

Posted on by Abe Austin

Scriptural Analysis- Exodus 15:9-12

9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

10 Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.

11 Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?

12 Thou stretchedst out thy right hand, the earth swallowed them.

The song now shifts to focus on another aspect of God’s conquering of the Egyptian army. Here the will of the Pharaoh’s charioteers is described in opposition to the Lord’s. The desire of the enemy was to pursue, to attack, to spoil, to satisfy a blood lust, and to destroy the people of Israel. Furthermore, in verse 11 reference is made to “the gods,” meaning the false idols that Egypt worshipped and gave credit for their high station in the world.

But all this intention and power was for naught. Against Egypt’s will and Egypt’s gods there stood the Lord. Notice the descriptions of what happened to Egypt in verses 10 and 12: “they sank as lead in the mighty waters,” and “the earth swallowed them.” Their defiant will was “swallowed” in the Lord’s. Their once-great strength was “sunk” by the strong tides of the Almighty.

False doctrines and mortal power may prevail for a time, campaigns may continue for a while, but in the end all other powers and desires will ultimately be swallowed up in the Lord’s. Even the most defiant reviler of God today will one day bow the knee and confess with the lips. All rebellion will be “covered,” all pride will by “sunk,” all faithlessness will be “swallowed.” All that will remain is the Lord.

Posted on by Abe Austin

Scriptural Analysis- Exodus 15:6-8

6 Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.

7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.

8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.

The previous three verses established the simple facts of what happened at the Red Sea, today’s verses now add vivid imagery and artistry. The enemy wasn’t just drowned in the sea, they were “dashed in pieces,” and “consumed as stubble.” The water didn’t just withdraw to the side and then collapse back into place, it was gathered together by “the blast of the nostrils,” and it “stood upright as an heap,” and finally “congealed in the heart of the sea.”

Reading these parts of the song one has the image of sudden, dramatic destruction. It paints a picture of large movements happening sharply. This was no war of attrition, no gradual wearing down. Pharaoh’s will had been progressively broken by the gradual succession of plagues in Egypt, but the final scene in his story was one of immediate devastation. In a single moment, the charioteers were turned from the assailants to the victims.

And verse 6 makes perfectly clear that the hinge by which this sudden, dramatic turn came was the hand of the Lord. It was “become glorious in power,” not because it had obtained a power that it had lacked previously, but because this was the first time that power and glory was perceived so fully.

The miracles in Egypt had tended to follow a gradual, natural process. The plagues had primarily been ushered in by understandable means, such as slowly being blown in by a wind “from the east.” They were forewarned of and prepared for, and were for the most part situations that people actually already saw in their daily lives, just not to such extreme lengths and not all in the same year. The parting and collapsing of the Red Sea, on the other hand, was something immediate, unannounced, and unlike anything that had been seen before. This was what made it so momentous as to be worthy of a song!

Posted on by Abe Austin

Scriptural Analysis- Exodus 15:3-5

3 The Lord is a man of war: the Lord is his name.

4 Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.

5 The depths have covered them: they sank into the bottom as a stone.

The next three verses of song are short and to the point. First, we are told “the Lord is a man of war.” Admittedly, this is a role of God that we often forget in today’s sanitized/effeminate Christianity. John Eldredge has written extensively how our culture has lost the truth that our Lord is a warrior. In his book, Wild at Heart, Eldredge says, “Jesus is no ‘capon priest,’ no pale-faced altar boy with his hair parted in the middle, speaking softly, avoiding confrontation….He is the lord of hosts, the captain of angel armies.”

That isn’t to say that the Lord lacks warmth, compassion, and tenderness for His chosen people. He is capable of being both gentle to the innocent and fierce to the guilty. What the Israelites saw on the banks of the Red Sea was that fierceness of God, and they were so in awe of it that they repeated it over and over in their song!

Verses 4 and 5 recount in short manner the way that Pharaoh and his men were “drowned in the Red sea.” The statement “they sank into the bottom as a stone,” sounds to me like a derision. They were heavy, dull, and useless, judged by the water to be unfit of ascension, and so hastily condemned to the depths instead.

These three verses have related the pure and simple facts, with very little embellishment. Now, in the next set of verses, the drama of the situation will be better conveyed with more flowery and expressive statements. This song is laying out the experience in layers: facts first, flair following.

Posted on by Abe Austin

Outnumbered Against Evil

We are each of us outnumbered in our own person during our struggles to do what is right. On the one side we have but our conscience, while on the other side we have both our selfishness and our ignorance. We must compete with both our desire to do evil, even when we know it is evil, and our tendency to choose wrong, even when our intentions are pure.

None of us can hope to prevail in this struggle of two-against-one. We may put up a respectable fight, but each of us will be overrun by our baser instincts and shortsighted mistakes sooner or later. If we hope to ever have any chance of success, we have got to get help. We need more than ourselves. We have to stop doing this alone and let God in. Then the scales can finally tip in our favor.

Posted on by Abe Austin

Loving Your Enemy vs Renouncing Evil- Summary

I’ve tried to focus this study on the words and example of Christ, using his behavior and attitudes as the model for his followers to emulate. By studying his example directly I have found two main takeaways. Let’s review each.

Steered Rightly)

The first lesson that I learned was that the correct action for a disciple to take in response to evil is more nuanced and case-specific than I had expected. I learned that we cannot just apply a static rule to predetermine each behavior for all time, but rather that we must have a living connection with God to steer us rightly in each and every situation.

In every great war there are times of attack, times of defense, and even times of strategic sacrifice. God is actively waging war with evil, across a front that is constantly shifting and moving. We are but foot-soldiers, with only a narrow view of the field. If we find ourselves waiting for orders we must conduct ourselves according to what seems best from our perspective, but when the higher command is given, it trumps anything that we thought up to that point. Only the General has the perspective over the whole, and knows the greater movements that are at play.

Perhaps we do not feel it in our nature to go on the offensive, publicly declaring truth and renouncing sin, but if the General needs a victory in this sector it is our duty to give it to Him. Perhaps it feels wrong to us to silently suffer oppression and derision, but if the General is allowing the enemy to make camp in our valley, we must be willing to pull back, remembering that this is but one step in His long and intricate dance.

In short, it is up to God when we are to be bold and when we are to be meek. There are examples when Christ was fierce, and examples when he was mild, all according to the larger, broader plan. So, too, it must be for us.

Our Limitations)

Something else that I learned from my study is that there are limitations on the acts permitted for Christ’s disciples to take. We are at times called to act in many different ways, but that doesn’t mean we are going to be called to act in every way. Some tactics are outside of our Master’s strategy guide, and we cannot employ them as His servants.

Most particularly, it is not for man to condemn another. The Lord taught, “of you it is required to forgive all men,” (Doctrine and Covenants 64:10).” In none of the examples that I studied was there any reason to assume that we are ever called to permanently dye another’s soul black and call them a lost cause.

Firstly, we must not do that because we never know the full picture. Secondly, even if we did have the full picture of another person, their beginning and their ending, their inner thoughts and motivations, the state of their very heart, it would still not be right for us to pronounce final judgment upon them because it simply isn’t our place to do so. Even if we could judge them rightly, it just isn’t our job to do it. “The keeper of the gate is the Holy One of Israel; and he employeth no servant there,” (2 Nephi 9:41).

But that isn’t to say that the worldly cry of “don’t judge me!” is in harmony with Christ’s examples either. There are two salient points that need to be understood in combination with the fact that we have no right to condemn one another.

  1. Judging sin and calling it wrong is approved by the words and example of Christ. As already established, we are not to condemn a fellow-child of God, but absolutely we are called to condemn the wicked acts that they do. We condemn the wicked acts that we, ourselves, do also! In all cases, we can, and should, point out when behaviors are of a devilish spirit, and renounce them most emphatically.
  2. While we do not condemn others, God does, and sometimes He calls on us to bear the message of that condemnation, or to carry out His sentence. The Israelites had no right in-and-of-themselves to choose life or death for the pagan kingdoms that occupied Canaan, but God did, and He ordered their destruction by the hand of His people. Similarly, informing others of the judgments that God has already made is not the same as casting our own judgment upon them. The scriptures clearly spell out certain behaviors that God has called sinful, and they also clearly proclaim that all sinners are worthy of damnation. To proselytize that message, along with the Good News of salvation through Christ, is entirely justifiable, so long as we do not mix in our own personal condemnation while conveying God’s.

***

It is a careful balance we are called to walk as disciples of Christ. How wisely he said that we were to be “wise as serpents, and harmless as doves,” (Matthew 10:16). We do not condemn our brothers, but we do condemn sin. We do not stand in final judgment, but we do forewarn what God has revealed for when that judgment comes. We are ready to fight and ready to endure, to reproach and to hold our peace, all at the direction of our Heavenly General. We are adaptable to the situation and the command, but consistent in God’s spirit through it all. He is our one constant in this intricate, dangerous dance.

Posted on by Abe Austin

Loving Your Enemy vs Renouncing Evil- God’s Judgment

The Old Testament gives accounts of the people of Israel being an extension of the Lord to bring judgment and condemnation upon the pagan nations of Canaan. It also gives accounts of them going to war when not as an extension of the Lord, and suffering disastrous results.

As an example of the first we have God instructing the Israelites to circle the city of Jericho, following a very precise ritual that resulted in the walls of the city collapsing to the ground. The Israelites charged in and won a tremendous victory that day. As an example of the second we have the Israelites going up to battle with the Philistines with the Ark of the Covenant in 1 Samuel 4. God had not commanded them to go up to this fight, and as a result Israel lost 30,000 footmen, were forced to retreat, and the Ark of the Covenant was lost to their enemies.

I think in these opposing examples there is a lesson for when we should battle with the enemies of the church, and when we should hold our peace. We must always remember that we are the foot-soldiers and God is the general. This is His fight to fight. It is up to Him to decide when the field is right for battle and when it isn’t. The choice is His, not ours. Our duty is simply to obey. In both of the stories, the Israelites were willing to fight the Lord’s enemies, the difference was that the time to do so was right in the first instance, and not in the second.

As you see the enemies of God’s kingdom throwing their insults and barbs at the walls of the church, claiming victories and taking souls as they go, you may feel a great desire to leap into the fray, tearing them down in similar manner. But it is imperative to ask yourself, has God actually called you to fight that fight? And has He called you to fight that fight right now?

Having the courage and the desire to fight for God’s kingdom is, in-and-of-itself, a good thing, but it must be bounded by God’s will for when and how. Wage the right war when the time is right to do so, and in the meantime hold the line and be faithful.

Posted on by Abe Austin

Reasons for Disbelief- The Shattered View

I have published several posts exploring different reasons why people refuse to live by faith, or believe in the gospel, or accept God as their father and creator. I spoke of people who renounce God due to passive skepticism, or having a hierarchy of authority that is incompatible with God, or possessing an instinct to believe every idea from other people, or being swayed by close relationships, or having model of the world that refutes the need for a Creator.

Through all of these varied reasons, though, I think there is one shared core, something that I started to describe with my last post, and today I will summarize my series by laying out that common theme in greater detail.

Breaking Reality)

The core reason why most people refuse faith is that, on a fundamental level, they are converted to a worldview that is incompatible with the reality of God. Their current worldview might make them try to justify their sins, depend on a relationship with someone who is in opposition to God, or fear being damned if they give up on old ideals. Most of us find things that we rely on to make sense of the world and cope with our fears. And because we are human, we tend to choose imperfect things that are not God.

In short, accepting God often means shattering our entire conception of reality and personal safety. It means cutting out the foundation with nothing more than the hope that there will be a God who catches us as we fall.

There are many who first profess not to believe in God with an attitude of calm rationality, but who then devolve into hysterical, emotional outbursts when faced with a well-reasoned argument for God that they do not have a refutation for. This is a fear-based reaction, a survival mechanism to scare away the proselytizer who is pulling apart the disbeliever’s entire universe. The fact is, most people don’t care what the argument for God is. They might have pretended to have rejected Him for intellectual reasons, but most of them actually have an emotional reason for not surrendering to Him. You’re never going to be able to reason someone into abandoning a position that they are still using for a crutch.

All of the reasons for disbelief that I have given in this series come down to these elements of fear and coping in one way or another. When people see the evidence for God, they are able to work ahead and intuit how an admission of His reality might require them to stop relying on old superstitions, or end certain relationships, or do the hard work of investigating the truth, or stop listening to certain authorities. For most people, these are massive, life-changing alterations, and they are scary. This is why those who proselytize are to do so in a spirit of understanding and love, having great reverence and respect for the great undertaking they are inviting people to.

But the hardness of the way is in no way a justification for not following it. For any of us who are on the precipice of breaking a false worldview, may we be reassured by the knowledge that we were born to do great and heroic things, the greatest and most heroic of which may very well be smashing this carefully-crafted reality, casting aside the crutches that we have always depended upon, and taking a leap of faith into the unseen and unknown!