Dealing With Failure- Matthew 18:21-22

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

COMMENTARY

Peter said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Jesus saith unto him, not until seven times: but, Until seventy times seven.

Each of us must learn in life how to deal with those that disappoint and offend us. And while often we speak of that in terms of other people sinning against us, the truth is that the person who most often upsets us is our own self.
And in return, we usually are also our own worst critics, giving ourselves self-talk that is far crueler than what we would say to any other person. When we do something that lets us down, we mentally shake ourselves and ask when we’re finally going to get it right!
But I feel that Jesus’s counsel in this verse condemns withholding forgiveness from ourselves, as much as from another. And eventually, I started treating myself better after I felt God say to me: “Hey, don’t be so hard on Abe. I love that guy!”
We can forgive ourselves, be kind to ourselves, and still ask ourselves to grow and improve. In fact, our behavior is most likely to improve, when we set our expectations for ourselves with a heavy dose of self-love.

Dealing With Failure- Personal Example #2

In my last entry I spoke of an unhealthy guilt in regards to trying to improve myself. I have had many times of berating myself for failing to be perfect, even though I was actively improving overall. No, I was not yet in the perfect image of Christ, but I was getting closer and closer to it.

But today I want to talk about the other side of that coin. Because I have also strayed into a unhealthy lack of guilt when I have done wrong. I have found it all too easy to do what I know is wrong, and then immediately ask forgiveness for it, fully knowing that my heart was still unchanged. I have even apologized before doing the wrong thing, making a promise that “this will be the last time.” A promise that, of course, never held true.

It is possible to beat ourselves up for not being perfect, but it is also possible to give ourselves a free pass, defending ourselves with the argument that it’s enough to just “want” to be good.

But what has always given me hope is that my conscience has never been at ease with either extreme. I may have thrown over to one side, and then overcorrected back to the other, but in both cases my heart knew that God was not in either, because neither of these is the way that God treats my mistakes either. He does not berate me for my errors, but also He does not ask for “lip service” only.

And now, with this established, I will spend the rest of the study considering how God (and the godly) do respond to failings, and how I can emulate that pattern with myself.

A Surety of Truth- Summary

As I came to the end of my last study I knew that my next topic of research had to be this one. My earlier studies had convinced me of the fact that I was flawed, and prone to all manner of error in opinion and perspective. And while there was an enlightenment in this, it also brought a discomfort to the mind.
For then I felt a vacuum inside of me, and the pull to the other extreme: to be jaded and cynical, disbelieving of all things, rejecting anything that was claimed to be a universal truth. In my heart, this did not feel right either, though. It felt like trading one delusion for another.
But I believed that if I sought I would find, and find the truer perspective in between these two extremes. And in the course of this study I found that to be true. Here are the key principles that I learned.

We Cannot Be Sure of Ourselves)

The first principle was an affirmation of what I was feeling at the end of my last study. I am a human, I am mortal, and I am sure to see the world through an imperfect lens. It is like looking at reality reflected in a fun-house mirror. Some things will be stretched or warped, difficult to make sense of, and prone to faulty conclusions.
There is no great shame in this, because this is the common lot of us all. Each of us has our own, personal wrong way of looking at the world. And because of this, each of our opinions is suspect. Even when we do find universal truths, we are likely to be uncertain of them. We think that they are right, but in and of ourselves we cannot know. Added to that doubt will be the fact that no matter how right they feel to us, they will always be disagreed with by some of our peers.
Now this is not the end of the story, but before moving forward we need to be able to accept this chapter of it. For by embracing this hard truth we are finally able to appreciate the beauty of another: that divine intervention has come to save us from that uncertainty.
Matthew 7:4- Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
John 5:31- If I bear witness of myself, my witness is not true

God Can Be Sure)

We are limited because our state is one of being inherently flawed. If we were not flawed, if we were perfect in mind, body and spirit, then when we found a truth we would be sure of it, and would never doubt it. Indeed, part of the tranquility that I believe permeates through heaven is simply the comfort of finally being sure.
We are not such a flawless being, but we do have glimpses of one while here on earth. We feel the love and see the shadow of one who is perfect in mind, body and spirit. Indeed, one of the greatest gifts from God is that just by making His presence known to us we are able to hope for a greater world than our fallen one. Even while we are prone to uncertainty and shifting opinions, we can still believe that there is one out there who does know totally. And even if we do not hold that total knowledge ourselves, it is still a comfort just to know that there is someone out there who does.
And then, when we hear of the the truths that have been revealed by this perfect being, we can cleave to them in faith. Because we’re still flawed we’ll be shaky in our belief at first, just taking His word for it, and not entirely convinced of these precepts ourselves. But still we can trust, and hope, and believe.
Numbers 23:19- God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Matthew 7:24- Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

A Personal Witness)

I specifically used the phrase “when we hear of the truths that have been revealed by this perfect being,” because this is how most of us first become acquainted with God’s doctrine: second hand. We hear of them from a parent, a teacher, a friend, a church leader. We are told that this is what God has said, and we can believe it, but…the person that told us this thing could also be wrong. There still remains that layer of doubt.
And frankly, this was my state for all of my childhood and early adult years. And I thought that this was all there was to it. You just trusted, but doubted, but hoped, but were unsure. And in that tug-of-war you just tried to spend more time on the believing side than the doubting. And perhaps this is the pattern for much of life, but there does also exist something more.
For as I have seen, though personal experience, there really are moments of surety. And they do not come when I “hear of the truths that have been revealed” through some second-hand source. They only come when I feel God speak directly to me. In that moment, He not only shares facts with me, He shares His mind and spirit. For a moment I feel I have His perspective, His confidence, and His certainty. In that moment I would say that I know.
For now I’m still learning what the balance is between those brief moments of knowing and all the rest of just believing. Are they bright spots that only occur sporadically, a refresher to strengthen me for the next leg of faith? Do they become more common as I continue in discipleship, until eventually they are the norm? I’m at peace with either, because I’m sure at the end of it all there is an afterlife where I will be always be sure. “Then shall I know even as also I am known” (1 Corinthians 13:12).
John 5:32-34- There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
But I receive not testimony from man: but these things I say, that ye might be saved.
And the Father himself, which hath sent me, hath borne witness of me.

Matthew 16:17- And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

A Surety of Truth- Matthew 16:16-17

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

COMMENTARY

And Simon Peter answered and said, Thou art the Christ, the Son of the living God
Yesterday we discussed the difference between having faith (believing in something), and having a testimony (knowing of something). Each of us begins with faith first, and it is essential for our growth in discipleship. But each of us also seeks to evolve our faith into a more perfect knowledge.
But what is it that takes us from faith to knowledge? How do we come to really know that something is true, and not merely a personal opinion? How do we gain the sort of conviction that Peter shows in this verse, when he testifies of the divine identity of Jesus?

Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven
The answer is given in Jesus’s response to Peter. Jesus made clear that Peter’s source of truth was not only based on “flesh and blood,” but rather something more.
Now flesh and blood can reveal things to us. Family and friends, even our own minds, might present ideas and teach doctrine, and from their witness we might gain faith and begin following that which we believe to be true. And this is good. But their is a tier above witnesses of flesh and blood, and the surety that comes from it is far greater.
We desire a knowledge that comes neither from us nor any man. A witness directly from God, such as Peter had received.
I have had moments where God spoke a witness to me directly, and in that moment I was more convinced of the truth then than at any other time. I was more convinced by Him than I had been by any family member or friend. Even I was more convinced by Him than I had been by my own self. In that moment I did not believe these things to be true, I knew it.

A Surety of Truth- John 5:31-32, 34, 37

If I bear witness of myself, my witness is not true.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
But I receive not testimony from man: but these things I say, that ye might be saved.
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

COMMENTARY

If I bear witness of myself, my witness is not true
We have considered how all mortals have a perspective that is subject to bias, how each of us is destined to make flaws in our judgments, and how we believe things that are simply false. Thus, if my testimony comes from my own understanding, then it is not much to rely on. An “Abe Austin original” is not worth much at all. If ever I do manage to say something that is true or wise or edifying, it will be because it came from some other source.

But I receive not testimony from man: but the Father himself, which hath sent me, hath borne witness of me.
As we saw in the first verse, Jesus himself felt that a testimony which emanates only from the self is extremely suspect. If it was only his own claim that he was the Son of God, then that argument wouldn’t hold water. Anyone could say that, and in fact many of the insane have.
But Jesus is not the witness of his own divinity, and he did not ask his disciples to just take his own word for it. It is very significant that his witness of truth came from without himself. It came from the only sure and flawless source: God.
It might seem a bold thing to call out God, Himself, as the witness to the truths you speak, but it is the only testimony that will ever carry weight. It becomes less bold of an idea, though, when we realize we aren’t invoking Him to back up our truths, we are invoking Him to back up His own. If we don’t feel that we can call on Him to stand behind what we’re saying, then maybe what we’re saying isn’t actually from Him, and we should reconsider its validity.

A Surety of Truth- Numbers 23:19, Mark 10:18

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

COMMENTARY

God is not a man, that he should lie; hath he spoken, and shall he not make it good
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Previously we spoke of building ourselves on solid foundations, and yesterday we considered the folly of relying on our own self for that. We have to find external sources that we can trust, ones that we can ever be sure of for support and demonstration.
And as today’s verses illustrate, that reliable source is not found in any human. No person is a perfect foundation to build on. It is good to have friends and it is good to glean from the example of noble souls, but they cannot be the core of our faith. I have come to realize that the greatest value of mentors is simply for them to point the way to God, as He alone can provide that sure foundation.
And that applies to me, too. I am a father, and I want to always be a help and support to my children. But because I am mortal, I know that they will have needs that I cannot provide for, there will be times that I let them down, there will be examples of mine that would lead them astray, and there will be moments where my absolute best just isn’t good enough. If I want to be a good father, I must encourage them to detach their reliance on me, and put it instead on the Lord.

Our Own Reality- Exodus 8:25, 28, 30-32

And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Only ye shall not go very far away: entreat for me.
And Moses went out from Pharaoh, and entreated the Lord.
And the Lord did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
And Pharaoh hardened his heart at this time also, neither would he let the people go.

COMMENTARY

And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
And Pharaoh hardened his heart at this time also, neither would he let the people go.

Pharaoh was a man who constantly bounced between the fear of God and an insistence to have his own way. When Moses first demanded that Pharaoh let the Israelites go he countered by having his own priests replicate the miracles being shown to him. Rather than accept the sovereignty of Jehovah, he was able to still rely on his own gods.
But then things began to escalate. Plagues arose that his priests could not counter nor reproduce. Having no alternative, he was forced to accept the reality that the Hebrew God was the only one who could be entreated for relief. And so he relented, in order that he could get the reprieve he desired.
But though he had come to accept a new reality in his mind, he was not converted to it in his heart. Rather he tested the Lord’s patience by recanting his promises, refusing to let the Israelites go, even after he had said that they could.
Yesterday we considered how we can be reluctant to fully embrace the reality that is staring us right in the face. Pharaoh is an excellent example of this. Like him, sometimes we try to have our cake and eat it, too. We point to God’s reality with one hand, but also hold to our own reality with the other. Of course things didn’t work out very well for Pharaoh when he tried this, and it won’t work for us either.

Our Own Reality- Alma 30:17, Helaman 4:13

And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did was no crime.

And because of this their great wickedness, and their boastings in their own strength, they were left in their own strength; therefore they did not prosper, but were afflicted and smitten, and driven before the Lamanites, until they had lost possession of almost all their lands.

COMMENTARY

But every man fared prospered according to his genius, conquered according to his strength
And because of their boastings in their own strength, they were left in their own strength
To the ancient Nephites a false prophet came, denying the existence of Christ, and teaching the people that reliance upon God was foolhardy. Korihor taught that each person had only him- or herself to depend on. If you were to succeed or fail was entirely up to you, and you alone.
As the people came to embrace this philosophy, it actually became a self-fulfilling prophecy. Having rejected God, they became Godless. Having insisted upon relying on their own strength only, they were left to their own strength only. Thus, in a sense they were absolutely right in their beliefs. By denying the existence of God, they ensured that in essence He would not exist (for them).
Of course we cannot change eternal truths by our opinions, we do not have that power. But we do have power over the individual experience of our lives. We have the ability to invite or reject divine intervention. We have the ability to put up or break down walls. We can make our portion of the world a place that is hopeful and blessed, or we can make it into a place that is cynical and isolated. Given that we have this power, we ought to take great care in which reality we are electing for ourselves.

The Doing Muscle- Summary

We all have wished that we more consistent at doing the things that we know we should. If each of us was able to be our best self each day, the world would already be a divine place to live. Indeed, one might argue that the best thing any of us can do to right the greater wrongs of the world, is to simply improve our own selves instead. How can we help the world live by the principles that we think are important, if we’re not even fully living them ourselves?

Doing this study was a great help to me. It helped me to understand why it is so hard for me to consistently be my best self and what I can do to be more successful. It also has helped me to be more patient with my own imperfections.

Not only have I better understood these principles by conducting this study, I would say that I have seen my behavior improve as a result. By implementing these principles and practices in my life I have found I am more successful at doing the things I already know I should be doing. Let’s take a look at what some of the principles and practices are.

The Self-Improvement Hierarchy

One truth that stood out to me was the need to put first things first. Forming ourselves into our best self is a very monumental undertaking, not unlike trying to erect a great building. And as when trying to erect a great building, it is absolutely necessary to begin with a solid foundation. One might stack toothpicks up very high for a brief moment, and for that brief moment it might appear quite impressive, but sooner or later a tower of toothpicks is destined to fall. So too with heroic efforts to be morally perfect one day, only to then binge on all of one’s indulgences the next.
Jesus, himself, taught the importance of establishing a solid foundation before building upwards. He spoke of storms of life that will try to blow down our progress, and how they will succeed unless we are rooted on something sure.
So before we try to tick off our personal-perfection-checklist we need to get down into the basement and see what the conditions are like. Are we prone to addictions? Do we have unconfessed sins adding unnecessary strain? Are we desecrating our homes and bodies (our temples) with things that degrade the soul? Are we trying to found our success on our own strength only? If the answer to any of these is yes, then we’re never going to make any long-term progress. We need to establish a far better foundation first, and only then we can start building in earnest.
Matthew 5:23-24- Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Matthew 7:26-27- And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Failure is Part of the Process

Of course, even after we’ve got our foundation taken care of, that doesn’t mean the act of building ourselves higher is an easy process. Even those that have bridled their appetites and established a core of strength still make mistakes, still doing things that they know they shouldn’t, still leave undone that which their conscience tells them they should do.
And as we look at the scriptural narrative it has always been this way. At the height of their work the prophets and apostles were still making mistakes. Moses struck the rock, Peter was reluctant to bring the gospel to the Gentiles, Paul got into heated disagreements with his fellow missionaries. Yet none of them are defined by their failures, because they continued trying to do right in spite of them.
If we try and fail and then give up, then yes, that will be the final, defining note in our journey. But if we try and fail and retry, then it is the “retry” which defines our legacy instead. It isn’t about reaching the full destination in this life, it’s about staying on the road.
Galatians 6:9- And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Philippians 3:12, 14- Not as though I had already attained, either were already perfect: but I follow after.
I press toward the mark for the prize of the high calling of God in Christ Jesus.

Divine Help is Necessary

The final principle I realized was that, ironically, that which we call “self-improvement” is most likely to fail when it is performed only by the self. I believe many of us have a personal pride, and want to make ourselves into the ideal man or woman without any help from anyone else. Or perhaps we might feel that humbly relying on God is only meant for that first step, the one where we were trying to sort out our foundation, overcome our addictions, and confess our major sins. We might feel that God needs to save us, but once He has, now it is all on us to make something beautiful out of the new life we have been given.
But that simply isn’t the case. The steps that take us from sinners to the repentant turn out to be the exact same steps to take us from the repentant into saints. Just as much as we needed to plead with God to sponge away our guilt and shame, we again need to plead with Him to give us the strength to become more like Him. It is a dangerous journey before us, and we were never meant to take it alone. This has to be a partnership, for that it is the will only it will ever succeed.
Isaiah 40:31- But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Isaiah 41:10- Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

The Doing Muscle- 1 Corinthians 6:19, Matthew 21:13

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

COMMENTARY

Know ye not that your body is the temple, which ye have of God?
My house shall be called the house of prayer; but ye have made it a den of thieves.
When I have sought to improve my well-being the thought has often occurred to me that I ought to consider the temples in my life, and whether they are places of sanctity. Is my house a shrine to God, or a place where His spirit would be offended to dwell? Is my room a place of focus, or a place of distraction? Is my body well cared for and nourished, or is it deprived of its basic needs?
Sometimes having the strength for self-improvement requires looking inward and outward. Maybe we’re making things harder on ourselves by not cultivating an environment where the spirit can thrive. The Holy Ghost is meant to bring to us the mind and will of God, meaning that when it is present our thoughts and desires are more easily aligned to the virtues we are trying to emulate. In other words, having a sacred space invites the companionship of the Holy Ghost, and having the companionship of the Holy Ghost just makes doing the good things easier.