Free Will vs God’s Control- 2 Nephi 2:5, Moroni 7:16

And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

COMMENTARY

And men are instructed sufficiently that they know good from evil
For behold, the Spirit of Christ is given to every man, that he may know good from evil
Another way that God intervenes for our liberty is in giving us commandments and instruction. These include those written within the scriptures, of course, but also the ones written in our hearts. For into each of us God placed the spirit of His Son, commonly referred to as the conscience, and because of it we can innately perceive when we have done something that is right, or something that is wrong.
If there were was no law given, and if there was no conscience to direct us, then there would not be any moral choices to be made. For example, we would not be able to perceive the difference between helping or hurting another, and thus could not make any conscious, intentional choice about which act to perform.
This would not be freedom, this would be the bondage of homogeneity. One can be made a slave by not being allowed to make their own decisions, but one can also be made a slave by not being able to have their decisions mean anything. For even if one can choose what they do, if those choices carry no moral weight they still cannot choose whom they will become.
Thus our freedom actually depends upon the control of a God. We require Him to place rules in our books and in our hearts so that we can choose meaningfully. He comes into our vacuum and gives us something to either push off of or pull into, and thus we begin to have movement.

Free Will vs God’s Control- 1 Corinthians 10:13, 2 Nephi 2:11

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

COMMENTARY

God will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape
For it must needs be, that there is an opposition in all things
In each of our lives, God preserves our freedom by allowing us to be drawn towards good, but also to be drawn towards evil. There are bounds set so that no temptation will be able to overwhelm us without our consent, but also no force for good will overwhelm us without our consent either. Exactly how far those bounds are placed will vary for each one of us, according to our own personal strengths and weaknesses, but they will always present us with the same opportunity to freely choose.
Thus you may assume that you will always have a reason to remain faithful, and you will always have a reason to turn faithless. You will always live as a person divided, so that then you may choose which half of yourself to follow. There is no mistake in this, it is by design. Thus that the world is a place divided is evidence of a God who is in control, not evidence against it.

Free Will vs God’s Control- Genesis 2:15-17

And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.
And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

COMMENTARY

Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it.
Yesterday we discussed how God sets bounds on our lives, and within those bounds we can freely make our own choices. We often think that this freedom is inherent to our human experience, that for earth life to exist it must necessarily include agency. But this is not the case at all.
As seen in the story of the first creation, our agency is actually explicitly designed for by God. God planted a garden for Adam and Eve, and in it put many trees that they were sanctioned to eat from. More importantly, though, he also put a tree in the garden which they were not sanctioned to eat from. They could eat from it, but they were not supposed to.
Of course God could have created a garden populated only with trees that were appropriate for the couple to eat from, but then there would have been no freedom within those bounds. The couple would have remained good, but only because they had no other choice. They would not have had any agency.
The example of the Garden of Eden shows that forced obedience is not God’s agenda for us. He values our freedom so much that he will intentionally place a tree of knowledge within the reach of mankind, just so that they have the power to choose. So do we have free will? Absolutely. But it isn’t our default state, in truth we only have it because God is in control and He designed for us to. Thus God’s involvement in Earth life does not create a paradox for free will, it is what even makes it possible.

Free Will vs God’s Control- Psalm 74:17, Exodus 23:31, Job 2:6

Thou hast set all the borders of the earth: thou hast made summer and winter.

And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

And the Lord said unto Satan, Behold, he is in thine hand; but save his life.

COMMENTARY

Thou hast set all the borders of the earth
And I will set thy bounds from the Red sea even unto the sea of the Philistines
Behold, he is in thine hand; but save his life

God is a God of boundaries. In the Bible we see how He defined the limits of the earth and the seasons, set the physical borders for the Kingdom of Israel, and even placed restrictions upon Satan. This is significant, because within boundaries there is freedom. We cannot pass certain borders, but we can move between them as we please. The Summer may be powerful or it may be mild, the Israelites may pitch their tents here or there, Satan may tempt us in one way or another. The choices are open, so long as they do not over-reach.
Thus is God in control? Yes, of course. What else would you describe the being that defines the limits of everything in the universe? But are we also in control? Yes again. Relatively speaking, the bounds that God has set on our lives seem as wide as an ocean, and we are free to steer ourselves within it.

Free Will vs God’s Control- Question

There has long been an argument that if God is all-knowing, and is in complete control of this world, then is it possible for us to have free will? If the universe has been setup as a giant clock, then are we not just revolving along a gear in its predetermined motion?

I’ve also seen this same idea described in a different way, when some disciples question why they were able to hold steady, while other loved ones lost their faith. What experience or strength did God give to me, they wonder, that He didn’t give to them? And why did He give it to me and not to them? And if it wasn’t something that God gave to me, then how in control is He really?

With this study I would like to examine the extent of God’s control in our lives, and how our free will is maintained. How does God preserves our opportunity to choose, without making the choices for us? I would also like to examine scriptural accounts of people that chose one path, when clearly they might have gone down another.

In the meantime, have you ever felt like your life was predestined for you, or that it could not have played out any other way? Have you wondered whether you could have remained as faithful if given a different hand in life? In what ways have you seen God move back to let you take your own steps forward?

The Way That Things Are- Summary

Whenever I see people expressing opinions that I feel are wrong, I immediately feel a rush of indignation and wish to correct them with my own opinions…which are sure to be just as wrong as theirs. Far better if I can realize that yes, those around me are flawed, but in just the same way I am flawed as well.
Indeed, if I could mold the world in my image it would be a sorry place indeed. I would not wish such a reality upon anyone. I simply do not understand enough to create a world of perfect harmony and balance. The only time I ever feel confident that I speak the truth, is when I am speaking God’s truth, and not my own.
This study was a good opportunity to remind myself of these things. It helps me to dismiss the biases in the world, but also the biases in myself as well. Self-interest, jealousy, and pride dissipate as soon as I feel the truth of these messages in my heart.

Truth Is Things As They Are

There is only one requirement for there to be a truth, and that is for things to exist in a state. So long as things exist in a certain way, then truth is any accurate statement of what that way is. Humanity is itself a state of being, the state of immortal spirits enfolded with a temporal body. This creates a system, and necessarily there will be facts about that system and its various states. And given that there are facts and states within our system, there will always be particular patterns of behavior that will be in harmony with our own well-being. These patterns we call morality.
In order for morality to change, our very condition of humanity (that of eternal spirits bonded with temporal bodies) would first have to change. A change of personal opinion or societal trend would not be enough, for those are not changes of the basic human condition. And so the principles of morality remain consistent through the years, whether we want them to or not,
But how are we to know these principles? How can we divide opinion from fact? It is very difficult for a system to know itself. In fact, as proven by Kurt Gödel, it is impossible. Thus the only way for us to know all of the behaviors for our well-being is to be shown it by another. And not just any other, but it must be one that is above our state, one that exists on a higher order, one that can see us the way that we really are. This the one that can truly reveal our own hearts to us.
1 Corinthians 14:25- And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Doctrine and Covenants 93:24- And truth is knowledge of things as they are, and as they were, and as they are to come.

Our Flourishing Depends on Following Truth

We live in a world that tries to regulate moral decisions by popular opinion. This pattern of democracy is necessary if there is to be liberty, and most often the masses will elect to follow that which is good.
But this pattern of governing the masses only works so long as individuals allow themselves on a private level to be governed by the conscience given of God. If instead individuals vote according to the passions of the flesh, then society will deteriorate just as surely as if it were ruled by a tyranny. It might take longer to get there, but the simple truth is that no structure of man will ever be able to safeguard us when eternal truths are ignored.
Any system based upon imperfection will eventually deteriorate. We have not yet built the thing that will not break. Entropy is undeniable. Any system conceived of by man will be necessarily flawed, even when made with the best of intentions. Our perceptions are limited and our reasoning is biased, so how could we ever hope to see things as they really are? How could we ever hope to adhere to the truth purely by our own devices? How could we hope to ever maintain ourselves, let alone flourish, without God in our lives?
1 Corinthians 1:25- Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1 Corinthians 13:10- But when that which is perfect is come, then that which is in part shall be done away.

The Evidence of God is in Living the Truth

If God truly did exist, and if He existed as described within the gospel of Jesus Christ: omnipotent, omniscient, and benevolent, then there could be no logical argument against following him. It would be nonsensical to not adhere to the teachings of one who knows all things and only wishes for your own good. If we knew, really knew, of the existence of such a God and still chose to live in defiance of that being, then we would be knowingly acting in a manner of self-harm.
But, of course, the conundrum is that we cannot really know this God, we cannot understand Him in the way that we understand the things of this world. For Him to be all-knowing and all-good, he must necessarily exist in a higher order that we cannot perceive.
Yet we are not without hope. For even if we cannot know God perfectly, we can still know Him imperfectly. Even though we cannot see His face we can see His shadow. Even though we cannot understand how all of His principles will complete us, we can still follow them and feel them complete us all the same. By acting in faith, and tasting the fruit that follows it, we can come to know, even when we cannot understand.
1 Corinthians 2:7- But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.
1 Corinthians 13:12- For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

The Way That Things Are- Gödel and the Incompleteness Theorem

Kurt Gödel was a logician and mathematician born in the early 20th century. He was a contemporary and friend of Albert Einstein’s, and as influential to the world of logic as Einstein was to the world of Physics.

Gödel’s most famous contribution were his Incompleteness Theorems, which proved that for any system there are truths which cannot be defined by the system itself. There are some things which are true, but which cannot be proven until you utilize outside sources.

Now this is a very crude example meant only as an illustration, but think of it this way: if we have a system called integer numbers (1, 2, 3, 4…) then there are patterns about those integers which do exist, but which we will never be able to discover with integers alone. We will have to add something else, perhaps fractions, in order to prove them. But now we have a new system, one of integers and fractions, and there are new patterns about this larger system which we will never be able to explain until we add something like irrational numbers, and so it goes on.

Now Gödel’s Incompleteness Theorem was related to logical and mathematical systems, but they raise a strong philosophical question as well. I have always been baffled that we humans are so arrogant as to believe that we could ever fully understand ourselves. It seems to me that we are much too close to the subject matter to ever find all of the objective truths locked within our souls. I find it far easier to accept that the only complete understanding of myself would have to come from a being that existed in a higher system than our own.

Thus when society decides that truth must be one thing, but God’s word declares that the truth is something else…it frankly is not difficult to for me to side with the unknowable omniscient. Indeed, the fact that God is unknowable gives his argument greater weight to me, not less. If God was comprehensible to me, then there’s no way He’d be great enough to comprehend all of me.

The Way That Things Are- 1 Corinthians 13:12, Ecclesiastes 1:11

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

COMMENTARY

For now we see through a glass, darkly
There is no remembrance of former things
We are mortal beings, and are therefore constrained to a very limited and temporal perspective. We can recall moments in the past, and we can imagine events in the future, but the only reality we can perceive directly is the singular now. We can hear of ancient days, and we can predict future ones, but we can only fully understand that which is immediately before us. We conceive of broader perspectives but we do not hold them. We think of the infinite, but we do not know it. Inherent in our natures is that we will forever view reality only through a narrow slice, one deeply tinted by our personal biases and contexts. And given that our view is so very narrow and skewed, and given that it is so very filtered, is there really any chance that we will be able to perceive even that narrow slice as it really is?

Now I know in part; but then shall I know even as also I am known
But an infinite being, one that existed on a higher plane, would be able to take in the bigger picture all at once. A being of a higher dimension could perceive all of time and space, as easily as how I perceive all of a two-dimensional picture. This higher being would be entirely aware of the lower system’s laws, and would have a clear understanding of things as they really are. What’s more, this higher being, if He was benevolent, would be able to teach us all that was necessary for us to live in harmony with our bigger picture. Therefore God’s purpose in giving us directions is to enable us to live with a higher degree of foresight (His foresight) than we could have ever held on our own.
It is okay that we are limited now, for it is unavoidable. But it will not always be this way. One day we, too, shall know all. One day we will see the end from the beginning. One day we will understand that which is now impossible to comprehend.
We can either wait until that later day to be convinced of the truth, or we can start living faithfully now, and watch as the rest of the universe seems to magically fall into harmony with our steps. Really, though, it won’t be the universe falling into harmony with us, it will be us finally falling into harmony with the universe.

The Way That Things Are- It’s True, Isn’t It?

The following is quoted from Gordon B. Hinckley, who was speaking at a Conference in April 1973. He was speaking of a young naval officer that he once met, one who had recently converted to Christianity.

He was introduced to me just before he was to return to his native land. I said, "Your people are not Christians. You come from a land where Christians have had a difficult time. What will happen when you return home a Christian?" 
His face clouded, and he replied, "My family will be disappointed. I suppose they will cast me out. They will regard me as dead. As for my future and my career, I assume that all opportunity will be foreclosed against me."
I asked, "Are you willing to pay so great a price for the gospel?"
His dark eyes, moistened by tears, shone from his handsome brown face as he answered, "It's true, isn't it?"
Ashamed at having asked the question, I responded, "Yes, it's true."
To which he replied, "Then what else matters?"

Often the world criticizes the principles and commandments found in religion, stating that adherence to a strict moral code is outmoded, and that the gospel needs to get with the times. They focus primarily on the behaviors that religion calls for, but do not ask whether those behaviors are based upon true premises.
In my experience, the observances followed by most world religions are remarkably consistent with the claims of that gospel. For example, Christianity teaches that each person is composed of an immortal spirit paired with a mortal body. It teaches that God created the first man and woman, and authored the institution of marriage between them. It teaches that we come to this earth life in order to gain a body, to learn to follow God’s will, all so that our perfected self can live with Him after the resurrection.
Now if all of these claims are true, then obviously there is an awesome responsibility related to birth, life, and the union we call marriage. If these premises are true, then it matters greatly how we deal with these subjects, and it is only logical that there would be laws to govern them.
If these claims are true, then doesn’t it make sense for there to be laws of chastity and sexual purity? Doesn’t it make sense for there to be safeguards that protect the sacred procreative power which binds an eternal soul to a mortal body? Doesn’t it make sense for marriage, and the definition of it, to be under the purview of the God who invented it? Doesn’t it make sense to master one’s appetites as necessary to pursue the true purpose of life?
If these claims are true, then what else matters? If these claims are true, then any argument that God’s laws are “outmoded” become hollow. If these claims are true, then these laws are simply the natural, logical extension of what is right.
Thus the only meaningful question is the one asked by that young sailor. Is it true, or not?

Active Discipleship- 2 Corinthians 9:7, 1 Corinthians 13:3, Moroni 7:6

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

For behold, God hath said a man being evil cannot do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing.

COMMENTARY

Every man according as he purposeth in his heart, so let him give
At first glance, it may appear that this verse condones a more passive discipleship. If you do not feel the push to give yourself fully to the gospel, then don’t. Just invest to what degree you feel like. One might try to use this verse as justification to dabble with God and say that that was enough.
But that is a misreading of the passage. It does not say “according as he purposeth in his mind,” it says the “heart.” It has always been my mind that tries to rationalize effortless discipleship, but my heart has always yearned to give myself even more to God. I think many of us, if we are really honest with ourselves, have a heart that is more giving than we allow it to be. Not a one of us has a stingy heart…only a suppressed one.

Though I bestow my goods to feed the poor, and have not charity, it profiteth me nothing
For if he offereth a gift, except he shall do it with real intent it profiteth him nothing

And so long as we keep our hearts suppressed, then we will receive no benefit for whatever token efforts we make. God is not going to reward us for our begrudging discipleship. He is not going to pat us on the back for doing things devoid of any real heart. If He did, it would reinforce our passive lifestyle, and prove detrimental for our development. Thus it becomes all too easy to make a half-hearted effort at following God, receive no spiritual nourishment for it, and then say “see, there’s no benefit in this.” But even as we say this, our conscience knows we never really tried.
God is not content with us going through the motions like trained monkeys. He is a jealous God, and He wants our hearts. Real relationships require real investment, and God wants the realest relationship with us imaginable.