Active Discipleship- Zephaniah 1:12, Malachi 3:14

And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?

COMMENTARY

The men that are settled: that say in their heart, The Lord will not do good, neither do evil
It is vain to serve God: and what profit is it that we have kept his ordinance
The only reason why any of us do anything in this life is because we expect to gain something worthwhile by it. The easiest actions to take are those that are immediately pleasurable, such as eating, sleeping, and pursuing entertainment. But we can even learn to endure actions that are momentarily inconvenient if they provide later benefits, such as exercising, gaining an education, or working a job. Even selfless acts of service still benefit us for the warmth of conscience we gain by them.
Indeed, we can perform any action and overcome any obstacle, so long as we are properly motivated by the promise of goodness afterward. But if there is something for which we see no gain, then we will struggle immensely to invest in it. The root of complacency then, is the lack of desire, the inability to see any reward in the striving. These verses I have quoted describe those that do not see the profit in following God. I have been in that state myself, where life seems pretty fine just how it is, so why should I distress myself with the difficult work of spiritual progression? Why should I lay up treasures in an unseen heaven, when there is mortal pleasure to be had in the here and now?
An object at rest will stay at rest. This is our natural and default state, it is the entropy to which all of us would be consigned if God did not come and disrupt our lives. But He does disrupt, and tomorrow we will examine how he puts the desire in us that we all need to push forward.

The Nature of Sacrifice- Psalm 50:5, Exodus 24:8, Matthew 26:28

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.

For this is my blood of the new testament, which is shed for many for the remission of sins.

COMMENTARY

Those that have made a covenant with me by sacrifice
Behold the blood of the covenant, which the Lord hath made with you
For this is my blood of the new testament
There are some passages of scripture that I read, and I feel like I understand their reasoning immediately. Then there are some that I read, but I frankly do not understand them. Instead I get the sense that I am teasing at ideas that are still beyond me. One such example of feeling out of my depth is when I consider the three verses that I shared above.
It seems that there is something about sacrifice being a necessary component of our covenants with God. I’m not entirely sure why these two are so connected, but I get a sense that they really are. The Law of Moses was a covenant instituted by regular animal sacrifice, and the Higher Law was a covenant instituted by the great sacrifice of Christ.
In Hebrews 9:15-22, Paul gives us a small treatise on covenants and sacrifices, in which he states that no testament is in force until after the death of its testator. Why, exactly, I do not know, but there it is even so.
I suppose that performing a sacrifice as part of entering into a covenant makes the experience far more impactful in the heart of the disciple. Also, making that sacrifice would be a representation of what the covenant life will surely require multiple times in the years that follow.
But still I think there are things here that I do not understand, and so my mind continues to turn these verses over. I hope my thinking-out-loud on them is helpful for you, it certainly has been useful for me.

The Nature of Sacrifice- Personal Example

In a previous study I examined the differences between sacrifice and consecration, and I talked about how I was afraid that God would ask me to sacrifice my love for writing, where in reality He only sought that I consecrate it for a greater good. Of course, there are other things which God has asked me to sacrifice, but I do not regret the loss of any of them.

Here is one example.

I didn’t play my first video game until my mid-teens, but once I tasted them I fell deeply in love. As soon as I got away to college, and had control of my days, I would play them non-stop, never mind what classes I was supposed to be attending. After a few years I was able to ease off the gas somewhat, but basically if I didn’t have to be doing something else, then games was where you would find me.

It wasn’t that I thought that video games deserved such a high priority in my life, I knew perfectly well that they were quite trivial in the eternal scheme of things. But at that point I needed them. At that point there were a lot of unhealthy habits and lingering wounds all around me. I wasn’t dealing with them, and video games were one of the only things that gave me a distraction from them all. I thought it was peace.

Interestingly, God never actually asked me to sacrifice video games, He just gave me real peace. He pushed me to address those underlying wounds and fears, and then soothed the resultant pains with His love. I didn’t need to hide from those hard parts of life anymore, because they were genuinely being healed.

Then, naturally, I started playing games so much less. I sacrificed them without even thinking about it. Now that the real world was finally a place that I could live without shame, I was much more interested in engaging with it. I became a better husband and father, and started spending genuine quality time with my family.

In fact most of the gaming I do now is social. I play a lot more board games and card games, because it is easier to include other people in them. Our family regularly works through puzzles and legos together. Many of the video games that I purchase now are specifically chosen for their cooperative elements, so that I can play them alongside of my wife and son.

That doesn’t mean that I don’t ever play single-person games during my me-time, but it is far less than before, often with a few months between sessions. More importantly, when I do play them, it is for the actual enjoyment of them, not to escape. I do not need them anymore you see. I do still have needs, but God has given me something far better to take care of them.

The Nature of Sacrifice- John 12:24, Matthew 16:25

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

COMMENTARY

Except a corn of wheat die, it abideth alone
Whosoever will save his life shall lose it
Each one of us is given something at birth: a life to live. It is the greatest gift we possess, and it is ours to do with as we will. Understandably, we tend to put a lot of value in that life and guard it jealously. We avoid anything that we deem a danger to it, and prickle at the notion of someone else taking control of it. These instinctive tendencies of ours are good things, and they represent a healthy mentality.
But then, sometimes, the one that gave us that life asks us to give Him back a part of it. In some cases He even asks for all of it! And then those protective tendencies start to prove a hindrance. They naturally balk at the request. If we listen to them, and refuse our creator’s request, then we might be able to keep our life, but now it will be alone and empty.

But if it die, it bringeth forth much fruit
Whosoever will lose his life shall find it
If, however, we overcome the natural man, we might be able to give a completely bizarre and unnatural response, instead. We might agree to part with that which we have. In this case we take our precious life and hand it over, saying “it isn’t for me to choose anymore, God, you steer this thing where you want it to go.”
Make no mistake, it is a hard thing to do. Even Jesus hesitated at the prospect of it, and wondered if the cup could be taken from him. But, in the end, he settled on the mantra “not my will, but thine be done.” And because of it, he was resurrected, and the life he gave up was replaced by one that was better. So it will be for each of us as well. We have to be willing to part with the good things we have if we are to ever have space to receive the better.

The Nature of Sacrifice- 1 Corinthians 5:7, 1 Peter 2:5

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

COMMENTARY

Purge out therefore the old leaven, that ye may be a new lump
To offer up spiritual sacrifices, acceptable to God by Jesus Christ
Continuing the point from before, this new verse also speaks of how we are meant to change our old nature to align with Christ. And this change necessarily requires some sort of sacrifice. Quite simply we cannot put on a new piece of our Savior, until we have first made space for it by getting rid of something else. Thus, sacrifice.
This is why animal sacrifice was never sufficient to save souls, for it did not require any actual change. Those that came to the temple to only give up an animal missed the whole point of it. That offering was always meant to be coupled with one of these “spiritual sacrifices” that Peter mentions.

Even Christ our passover is sacrificed for us
When we see the sacrament prepared on the altar, we are witnessing what God is willing to offer to save us: the life of His son. But if we eat and drink, say “thank you,” and leave, then we, too, are missing the entire point. Because God’s offering was always meant to be matched with another…the “spiritual sacrifice” that we bring in return. The ancient Israelites never came to the altar empty handed, and neither should we.
Of course what we offer will not be on the same order of magnitude as what God has. That’s alright, it doesn’t have to be equal. But we should be offering something. Perhaps we could be giving up an old sin? Perhaps we could be making a new commitment for good? Just so long as it is something which states “I see what you have given up for me, God, and I will honor it by giving up my own inferior part, and taking the better one that you offer to replace it.”

All or Nothing- Summary

Half-hearted discipleship is a terrible limit on one’s soul, our own tepidness would forever hold us back from becoming the people we were meant to be. And I know this, because I have spent a great deal of time in this state! This study was absolutely meant for myself, a reminder for why I need to recommit myself body, mind, and soul every day. I’ve lately started a morning ritual where I reflect on the upcoming day, the temptations I am likely to face, and then make resolutions for how I will stand a little taller.

So much of it comes down to just living intentionally, not allowing myself to slip into autopilot mode. But to do that requires constant engagement, and I find that I cannot maintain it unless I am diving all in.

Anything that compromises me in one area, will tear down my defenses in all areas. I cannot try to be mostly good, I have to try to be all good. And though I will fail to be all good, just because I sincerely tried, the grace of Christ will come in to make up the rest.

Partial Commitment is No Commitment

God loves us and fights for us whether we are entirely devoted to Him, partially devoted, or even if we are not devoted at all. When He calls on us to be fully invested in His gospel, it isn’t because of His ego. It is for our own sakes. He knows that “all in” is the only way that discipleship can work for us. I spent years trying to live a double life, frantically filling my coffers with good deeds, to try and make up for the indulgent vices I was also doing on the side. It didn’t work, the vice robbed the coffers, and every good thing I tried to do felt hollow and insincere.
We know that Satan entices us to be full-blown sinners, but he is also perfectly content with part-time Christians. Both groups are left within his power. If we think that we are serving God and the world, in reality we only serve the world.
Lest it sound like I am demanding perfection, I wish to stress that our actions will inevitably be flawed, forever falling short of the ideal. But even if we never measure up to perfection in action, we can be perfect in picking ourselves back up again after each slip. Our commitment can still be complete, we can be invested in always trying once more. That is enough. That much God is able to work with.
Matthew 6:24- No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luke 9:62- And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

The Gospel is as Valuable as You Make it

But what does it take to have a full commitment? Nothing less than the promise of all things. Only the assurance of every eternal happiness will compel a man to sacrifice all that he has. The question arises, then, do you believe that every happiness is offered within the gospel? Perhaps you don’t. Perhaps you only see it as able to offer some insights and some pleasantries, but not necessarily as the end-all-be-all ideology. If that is the case, then you will not be able to follow it wholeheartedly.
That doesn’t have to be the end of the story, though. One can work from this point forward. First and foremost is to accept that all things are promised by the gospel. Whether or not you think they can be delivered is another matter, but let there be no doubt that the gospel claims to be able to provide you with every eternal blessing.
Then the question is whether those promises of the gospel can be trusted or not. And to determine that, one only needs to test its various parts. Really lean into prayer and see whether you feel the presence of something eternal or not. Really dive into the scriptures and see if they are alive with an unseen Spirit. Really adhere to the commandments that you can and see whether you experience the promised change of heart. Test the gospel in enough areas, see it bear the fruit that is promised in each, and soon enough you’ll have faith in it all. But do your testing sincerely. Be all in each step that you take.
Luke 15:17-18- And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him: make me as one of thy hired servants.

Without the Gospel You Have Nothing

Who is willing to make such an experiment, to sincerely commit to something so demanding, and all on only a sliver of hope? Well, usually none of us until we are first broken and desperate. Most of us have to try and live without the gospel first, find ourselves in dire straits because of it, and only then become willing to try the things we had previously scorned.
But let’s back up a bit. At the outset, the world offers many things, and the pleasures it promises make it very easy for us to dismiss the gospel. Entertainment, recognition, diversion, stimulation…these are all pleasant things, and the first tastes of them are so intoxicating that we believe they will forever be enough. When you have enjoyment like this, what need is there for things like resurrection, grace, eternal life, and forgiveness? We are content without them.
In time, though, all the getting still leaves us wanting, the pleasures grow stale, some of them are even taken from us on a whim. Eventually we realize that the everything of the world means nothing to us anymore. And the spiritual things we considered to be nothing now mean everything. The soul grows desperate for the eternal, and one becomes willing to sacrifice everything of the world, just to obtain any of the grace that God is willing to measure out to them. And God, of course, is willing to measure out all of it.
John 6:68- Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
Matthew 13:45-46- Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

All or Nothing- 1 Kings 18:21, Hosea 10:2

And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.

Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

COMMENTARY

How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him
It is very hard to live a life divided. When the ancient Israelites were seduced by the theology of Baalism, they went to great lengths to make it compatible with their Hebrew beliefs. No matter how much they tried to contort things, though, Baal was Baal and Jehovah was Jehovah, and the two of them were not the same.
Today we also awkwardly try to combine the gospel with things that have no place in it. We do it as a society when we try to champion causes that make mockery of God, and we do it as individuals when we try to excuse our personal vices.

Their heart is divided; now shall they be found faulty
These back-breaking acrobatics leave us faulty in the end. I have far more respect for one who sincerely and whole-heartedly believes a different philosophy than my own than I do for one who precariously tries to straddle both.
In the end we need to ask ourselves the same question that Elijah posed to the Israelites. Is the Lord truly God? Because if He isn’t then we might as well cast that theology off entirely and fully embrace the ways of the world. I mean why not?
But if the Lord is God then stop trying to make Him into what He is not. Accept that His commandments are what His commandments are, and that no amount of popular opinion is going to change them. Accept that even if you do not understand all the prescribed steps of His gospel, that they still are what they are, and need to be taken as such. If the Lord is God, then forsake the rest and follow Him.

All or Nothing- Socrates and Pearls

The story is told (likely not true) of a young man who came to Socrates desiring knowledge. Cryptically, the master’s only response was to invite the young man down to the river. Once there, he further invited the man to wade out to the middle of the stream, where the water came pretty high on them. Once there, Socrates seized the man by the head and held him under, nearly drowning him before finally letting him go!

When asked why he had done such a thing, Socrates proclaimed that the young man came idly seeking knowledge, but that Socrates could teach nothing until the man was desperate for it, as desperate as he had been for air when smothered in the river.

There are things that I am very passionate about in life, which I love to talk about at length with others. But whether I actually do so depends on if the person seems to really care, or is just making idle chit-chat.

“So, what do you do for fun?”

“Oh, I just like writing some stories and stuff.”

Socrates and I wished to safeguard that which was important to us, reserving it only for the sincere. Similarly, Jesus cautioned his followers not to throw their pearls before swine, as it deeply hurts when sacred things are treated with irreverence.

God safeguards His greatest treasures as well. Many may walk through the doors of the chapel to seek Him, but He will remain hidden until most of them grow weary two weeks later and leave. And once the last of the insincere disappear, then He will step out from behind the curtain and let the remaining few find Him. Remember that God wasn’t going to do miracles with Gideon’s army until he had filtered it down to the core faithful (Judges 7).

These are sacred things, and they deserve the utmost respect. If you don’t feel that your soul craves the word of God like your body craves air, if you aren’t dedicating yourself to Him for the long haul, if you aren’t ready to be serious about your faith…then there are just going to be things that do not yet receive, plain and simple.

All or Nothing- Luke 9:61-62, 2 Nephi 28:21

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

COMMENTARY

No man, having put his hand to the plough, and looking back, is fit for the kingdom of God
Previously we examined the notion that we cannot follow God and indulge in our vices as well. The philosophy that we can leads to all manner of self-contradictions, not least of which is the Bible’s specific condemnation of it!
Some people try to get around this dilemma, though, by compartmentalizing their life. For them religion is an ornament on the shelf, something to add depth and dimension to the collage of their broader identity. It is a garnish to the main dish. It is living with an at-church-religious-self but also an ambitious-career-self. And because the two are separate, the ambitious-career-self does not have to answer to the expectations of the other.
The appeal of such an approach is obvious, but the simple truth is that none of us make it very long by trying to live good-ish. The above verse clearly condemns the notion of committing to God on Sunday, then looking away from Him on Monday. It is true that we play many different roles in life, but the gospel was meant to permeate them all. We should be trying to be Christ-like in how we interact with our community and our career and our friendships and our family and our side-interests, etc.

All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell
Imagine a castle wall made up of a strongly-fortified-bulwark-part, but also a gaping-hole-part. That is the effect of a compartmentalized discipleship. Are we going to hope that the enemy is kind enough to attack the strong area only? As the above verse suggests, I believe the reason why we even think that the gospel can be taken up and put back down stems from the notion that there is no enemy at all. Why bother patching the hole if there is no risk? Once again, though, which is the one entity who would be trying to convince us that there was no need to be protected?

All or Nothing- Matthew 6:24, James 1:7-8

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

For let not that man think that he shall receive any thing of the Lord.
A double minded man is unstable in all his ways.

COMMENTARY

No man can serve two masters
A double minded man is unstable in all his ways
There are many that are prepared to follow God…with caveats. Perhaps they wish to be His disciple, but still nurse a vice on the side. I myself have lived under the mindset that there was a cosmic set of scales in heaven, and I just needed to do enough good things to balance out all the bad things that I was doing, too.
It is an alluring philosophy, one that would permit willful indulgences while only making token good offerings now and again. However this notion is not supported in any passage of scripture. While on my mission I met quite a few people who said of their vices: “well, like the Bible says, ‘do, but don’t overdo.'” Which quotation…flummoxed me to say the least! You can open a search engine if you don’t believe me, but nowhere does the Bible say any such thing.
Obviously it is unrealistic to expect total perfection while we live in this fallen state. For sure we are going to fall short and continually depend on grace. But accepting that we need grace is not the same as condoning sin. Though this philosophy of willful indulgence may come in many different forms and compelling arguments, the source of them is always the same. There is the only being that would teach a philosophy which indulges doing things that you know are wrong. And that being does not do this to be a nice guy, his intent is strictly malicious. He is no friend of ours.