Posted on by Abe Austin

The Need for Refreshing- 1 Corinthians 11:23-26, Acts 2:42, Acts 20:7

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

COMMENTARY

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus took bread, brake it, and said, Take, this is my body, this do in remembrance of me...
In Paul’s letter to the Corinthians he describes that he had “received of the Lord,” and what he had received he now passed on to them. And just what was it that he had received? The sacrament and the testament associated with it. What is interesting about this assertion is that Paul was not actually present when Jesus gave this sacrament. He was not a follower of Jesus at that time, nor would be until after Jesus’s death.
Now Paul did have a direct experience with the Savior though. He heard his voice and received a charge from him while traveling to Damascus. But this is not the experience Paul points to as having been his moment of “receiving the Lord.” He points instead to the formal sacrament ceremony, which ceremony he had evidently held among the saints in Corinth.

As often as ye eat this bread and drink this cup, ye do shew the Lord’s death till he come
And they continued steadfastly in breaking of bread, and in prayers
And upon the first day of the week, when the disciples came together to break bread
Nor did Paul share the sacrament with others only once. As we know, the pattern was to meet together often and break bread and drink wine, even on a weekly basis. And so it is a regularly reoccurring practice that Paul is pointing to as the roots of his discipleship.

This do ye, as oft as ye drink it, in remembrance of me.
I have also had singular moments of spiritual intensity in my discipleship. But those brief, powerful moments do not encompass my entire life. Perhaps they were enough to keep me faithful in the moment that they occurred, but if they were all that I had, eventually the spiritual fervor would grow stale and I would stray.
What keeps me grounded through the years is regular, simple reaffirmations, such as are found in the sacrament. It would seem that Paul felt the same. That was the whole idea behind the sacrament, in fact. As Jesus gave it to his disciples, he specifically instructed that this was something to be done repeatedly, in order to maintain a continual remembrance of him.

Posted on by Abe Austin

Peace in the Storm- Summary

I have had my own storms in life, and doing this study helped me process those experiences. It has been about a year since the most intense storm was finally dispelled, and I am grateful to be in the calm now. I will certainly enjoy this reprieve, but I am not so naive as to think that I will never have a trial again.

I do not know which challenges still lay ahead, I only know that they are out there and that they will be truly difficult. In fact I know that they will exceed me, and that the only way through them will be to rely on my Savior.

For me this study was about both looking back towards past storms and forward to next ones, using my bubble of peace to see things clearly while I can. In this study there were three main themes that I hope to remember the next time I’m surrounded by wind and rain.

All are subject to storms

We are not spared the trials of life by being faithful. Nor are we spared the trials of life by giving in to the world. I have heard both of these fictions preached, and each is meant to dissuade one’s faith.
The quietly content saint still has to face the realities of loss and death, and the prospering hedonist still has to face the anguish of a dissatisfied conscience. Everyone loses things, no matter what other comforts they have. Everyone dies, no matter what well-being they have enjoyed. Even the Son of God was not free from suffering.
Some storms can be avoided, and we’re certainly justified in sailing around the ones that we can. But some storms simply have to be gone through, and it doesn’t do one any good to deny it.
Matthew 27:46- And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

God Supports us…and lets us stand alone

Perhaps the most common mistake we make when we ride into a storm is to try and fix it ourselves. We have this stupid pride that makes us feel that this is our problem, so we have to solve it alone. Or perhaps we feel embarrassed because we willfully steered ourselves into this problem, so we don’t feel worthy of receiving aid. Either way, we deny the aid of God, and also of the friends that he sends along our way.
Frankly God doesn’t care about either your pride or your guilt. Those simply do not matter to Him when there is a child that needs saving. So why not ask if this storm can be removed? And if it cannot be removed, why not ask if it can be lightened?
But how should you feel if you do ask for help and it isn’t given? Because sometimes God doesn’t intervene, or at least not in ways that we can recognize. Sometimes He leaves you to stand on our own. In this moment remember that He is leaving you to stand on your own, not to be broken on your own. He only withdraws when He knows you have the strength to ride this one out solo. His absence is His vote of confidence in you.
Matthew 23:37- How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings,
2 Corinthians 4:8-9- We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Persecuted, but not forsaken; cast down, but not destroyed;

Our goal is to quiet the storm within

We have to make peace with the fact that many things in this world are beyond our control. Bad things will happen to us and those we love, and we will not be able to prevent it. Even with God’s help, some things will remain out of our control.
At least so it is for storms external. For the storms within, though, these can be controlled. We can live in perfect tranquility, never mind the raging all around. How is this possible? Well, by ourselves it isn’t. To achieve this state of peace we have to have help from a being that both has the power of a God, but also the humanity of a man.
For this reason Jesus Christ was sent to endure, and defeat, all worldly pain. His great sacrifice does not take the evil out of the world (not yet, anyway). But what it does do is take the evil out of our hearts. Truly we say that he overcame the world, but we do not see that victory universally. For now the manifestation of it is only localized within individuals.
Alma 7:12- And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.
John 16:33- In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Posted on by Abe Austin

Peace in the Storm- Matthew 14:29-30, John 16:33

And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

COMMENTARY

But when he saw the wind boisterous, he was afraid; and began to sink
In the world ye shall have tribulation
Storms exist, they really do. Sometimes we make up pretend afflictions in our own heads, but even if we had the best of attitudes we still would have more than enough real troubles. Overcoming the world, therefore, is not simply a case of mind over matter.
Jesus, himself, attested that in this world we would have tribulation. It is unavoidable, because each of us is necessarily tied to a body that is subject to the world.

And when Peter was come down out of the ship, he walked on the water, to go to Jesus
And so we do not deny the presence of life’s storm, we only deny them power to control us. They might be able to affect the body, but we decide whether they gain access to the soul.
The storm was already raging when Peter stepped out into the water, but he overcame it by asserting that there was a higher power than it. Then he faltered and began to regard the storm more than his Savior. It was only then that the storm was able to claim him.

But be of good cheer; I have overcome the world
The problem with “mind over matter” is that it still tries to put the storm-defying power in us. I can clench my fists and grit my teeth and tell myself that I don’t feel the storm, but it won’t work. I’ll only exhaust myself and still be swept away. Have I overcome the world? No, only Christ has. Peter was not being sustained not by his mastery of the storm, only by Christ’s.
So forget about “mind over matter,” the correct mantra for overcoming our trials is “Christ over matter.”

Posted on by Abe Austin

Peace in the Storm- Mark 4:37-39, Matthew 27:46

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

COMMENTARY

Carest thou not that we perish?
It can be difficult for us to speak about moments of faithlessness. We know that we are supposed to hold out hope no matter what storms arise, but frankly there are times where that seems an impossible thing to do.
Ryan Green, who chronicled the experience of losing his son in the interactive story That Dragon, Cancer, spoke about such a moment of doubt in his own life. He pointed to this same plea of the disciples when they woke Jesus during the storm. Their question was not whether Jesus could save them, it was whether he would. Ryan expressed that he always believed God had the power to save his son, but was not sure that God cared to. He didn’t question that God saw his suffering, only if God was going to do anything about it.
Sometimes it isn’t the actual storm that hurts us as much as the sense of God’s abandonment.

And he was in the hinder part of the ship, asleep on a pillow
My God, my God, why hast thou forsaken me?
Perhaps the Lord appeared to be “sleeping” on the imminent threat that faced his disciples…but he was still with them. Carest thou not that “we” perish is an inclusive “we,” for if the boat had gone down he would have been going with it, too!
Yes, sometimes we do feel alone, abandoned by God. Jesus experienced this, too, while dying on the cross. Whenever we feel totally alone, Christ sits totally alone with us. We cannot feel his presence, because that would break the necessary illusion, but his presence is still there.
Speaking for myself, that means a lot. Sometimes I wish that my trials could be taken from me, but if they can’t, I just need to know that someone is sitting with me in the hurt. I must remember that at times God asks me to suffer the appearance of His absence, but never the actuality of it. He permits me to feel alone, but never does He ask me to actually be alone.

Posted on by Abe Austin

Peace in the Storm- 2 Corinthians 4:8-10, Alma 7:12

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Persecuted, but not forsaken; cast down, but not destroyed;
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.

COMMENTARY

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Persecuted, but not forsaken; cast down, but not destroyed;
By definition, the most common storms we face will be the usual afflictions of life: sickness, death, betrayal, doubt, pain, wars, misunderstanding, ignorance, and vice. No matter our lifestyle these are unavoidable.As Paul himself describes in these verses, we are troubled, perplexed, persecuted, and cast down.
But Paul also asserts that we can be all of these things, yet still not overcome. We can be buffeted by the storm, but not overwhelmed by it. That sounds very encouraging. If the storm cannot be removed entirely, at least it can be limited from swamping us entirely. But hearing this promise one naturally has to ask “but why? And how?”

Always bearing the dying of the Lord Jesus, that the life of Jesus might be made manifest in our body
And he will take upon him their infirmities, that he may know how to succor his people according to their infirmities
Paul anticipates that question, and in his very next verse points to the dying sacrifice of Jesus which buoys us up in life. It is that alone which holds the storms of life at a manageable level.
Thus if we were abandoned in this fallen world then these storms would overwhelm us. We might stand against them for a time, but eventually we would break and succumb. Each of us would become jaded, cynical, and faithless.
But for those that will accept his help, Jesus planted himself in that exact same storm alongside of us. He knows how the waves hit, and he knows how to bolster us where we would otherwise fall. The storm does have the power to destroy us, but it does not have the power to destroy us and Christ together.

Posted on by Abe Austin

Peace in the Storm- Question

There is an iconic scene in the gospels, that of the disciples floundering for control of their boat in the Sea of Galilee. A storm has arisen, and is of such intensity that they all expect to be drowned. They call out to Jesus, who is still sleeping, and he arises to calm the sea with three simple words.

For those whose lives are falling apart, this story resonates as a desperate plea. For those whose lives have already been saved, this story resonates as an affirmation of peace. And for those that have passed through some storms but are still in the thick of others, this story is both plea and affirmation!

Each of us have our storms in life. Many of us spend a long while trying to manage them on our own, delaying nearly to the point of destruction. Then, in that moment of despair, we cry out for help, desperately hoping that there is someone to answer.

With this study I would like to examine a few of the different storms that rage around us. I will consider the tragedies of life, the ridicules of the world, and the moments of intense doubt. We will examine how we do our own part to bring peace to these moments, and how we depend on God to make up the rest.

In the meantime I would be curious to hear about your own experiences of peace within a storm. How have you been able to remain tranquil when all the world was in foment? Were there any moments that eventually made you buckle? How did God come to your rescue?

Posted on by Abe Austin

Personal Promises- Galatians 3:26-27, 29; Mark 10:39, Matthew 3:16-17

For ye are all the children of God by faith in Christ Jesus.
For as many of you as have been baptized into Christ have put on Christ.
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

COMMENTARY

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise
We have spent some time examining the covenant blessings, which we noted were given through Abraham to all his generations. To inherit eternal life we must come through that same covenant lineage, which is made possible to all of us by being adopted through Jesus Christ.

For as many of you as have been baptized into Christ have put on Christ
Being adopted through Jesus Christ requires being baptized into him. Thus all that have this baptism will, by default, inherit the blessings of Abraham.

And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
Note that this is not just any baptism, though. Language like “baptized into Christ” and “the baptism that I am baptized with” seem to suggest that we are supposed to have the same experience with our baptism that he did. And what exactly was that baptism experience?

And the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Jesus, it turns out, was a direct descendant of Abraham. Therefore he already had all of the same covenant promises by default. But God is not a God of “by default.” When Jesus was baptized it was accompanied by a personal declaration of divine approval.
This is the baptism experience Jesus intends for us. Not some impersonal wetting and an assumption of blessings received, but rather a direct and personal affirmation from God Himself.
If you have already been baptized and it lacked this sort of grandeur, don’t feel bad. That was my situation as well, but I learned that this moment of affirmation will still come. It will come, but only when you are ready and the time is right.

Posted on by Abe Austin

Personal Promises- Exodus 18:17-18, 21-22; Matthew 21:33-35

And Moses’ father in law said unto him, The thing that thou doest is not good.
Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
And the husbandmen took his servants, and beat one, and killed another, and stoned another.

COMMENTARY

And place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens
One of mankind’s most ingenious inventions is that of delegation. Many rulers have expressed a desire to maintain direct interaction with those that they are responsible for, but this becomes a literal impossibility once the populace grows too large. Eventually there simply are not enough hours in a day to maintain guidance for every individual.
Moses faced this exact dilemma as he sat in judgment over the people of Israel. He was instructed to put in place a hierarchy of judges, worthy individuals who could mediate over all the smaller disputes and only bring to Moses the particularly difficult cases.
This solution was both beneficial to Moses and also to the people. Everyone could receive mediation, and ideally it would be as if from the hands of Moses himself.

There was a certain householder, which planted a vineyard…and let it out to husbandmen…and the husbandmen took his servants, and beat one, and killed another, and stoned another.
“Ideally” was the key word there. Because while delegation has its benefits, it does also have its drawbacks. It is inevitable that at some point a steward will make a different judgment than the leader would have. Some stewards will be more capable than others, while others will be misguided. And, as in the extreme case of Jesus’s parable, some stewards might even be wholly corrupted.
In short, delegation will eventually lead to outcomes that stray from the wishes of the ruler, even in extreme ways. It is still the method by which God’s imperfect, mortal, time-constrained servants try their best to care for His flock; but it simply has to be coupled with something that is more guaranteed.

Posted on by Abe Austin

Finding Our Purpose- John 18:37, Exodus 4:10-12

To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth.

And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

COMMENTARY

To this end was I born, and for this cause came I into the world
And Moses said unto the Lord, I am not eloquent, I am slow of speech, and of a slow tongue
I think there is a very interesting contrast here between Jesus affirming his divine calling and Moses questioning his. Jesus’s words seem so imbued with confidence, Moses’s with doubt.
I think many of us can relate better to Moses. The entire premise of this study is that each of us has a divine purpose to discover, but frankly I know many people who doubt that they do have one. “Certainly Jesus had one, and sure Paul did, too. But little old me?…”
But wouldn’t we also say that Moses unquestionably had a divine role to play? And he doubted it just as firmly as the rest of us.

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say
I find it very meaningful that God does not coddle Moses here. He does not say to him “Now, now, Moses. You speak just fine, stop worrying about it.” Because I don’t think Moses is being falsely modest here. Moses really does have a limitation and it really does make him unfit for this calling. Or at least it would if he were fulfilling the calling alone.
And that’s the point God makes to him. Moses isn’t being asked to go and come up with speeches and miracles on his own. He could not do that. Instead he is supposed to be a mouthpiece. God will be doing the talking through Moses. “I will be with thy mouth, and teach thee what thou shalt say.”
Many times we think we have to possess a certain level of talent before God can make use of us, but all we have to do is be a vessel for His infinite capabilities. That much Moses was able to handle and so can we.

Posted on by Abe Austin

Finding Our Purpose- Matthew 5:16, 1 Corinthians 12:26

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

COMMENTARY

And whether one member be honoured, all the members rejoice with it
Let your light so shine before men, that they may see your good works
Can you imagine a world where all of the petty competition and comparison are gone? In today’s world we have insecurities that make us jealous of others’ accomplishments, when we should be rejoicing with them. Or if not that, we are repulsed by that idea of jealousy and over-correct into a false humility, not daring to appear “special” ourselves.
I’ve expressed this in previous sections, but it is alright for you to be special, and it is okay for others to be so as well. We do need to be humble, we do need to give God the praise for our talents, and we must never use our abilities to make another feel that they are somehow “worse” than us.
But, none of that means that we are supposed to dim the wonderful light that God has given us. Having a purpose to fill and a talent to show makes the world brighter and helps others to see more clearly. When one is vibrantly living out the purpose for which they were made it helps everyone.
Children are remarkable in how they are able to be both fearlessly proud of themselves, and fiercely proud of others. I am convinced that this is one of the aspects of children Jesus had in mind when he commanded us to be like them.